{"id":1613,"date":"2023-09-22T18:29:43","date_gmt":"2023-09-22T18:29:43","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1613"},"modified":"2024-04-12T12:40:15","modified_gmt":"2024-04-12T12:40:15","slug":"tanrinin-adi-nedir","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/tanrinin-adi-nedir\/","title":{"rendered":"TANRI’NIN ADI NED\u0130R"},"content":{"rendered":"

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Tanr\u0131\u2019n\u0131n Ad\u0131 Bir Tane Midir?<\/h2>\n

Tanr\u0131\u2019n\u0131n ad\u0131 nedir diye d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde asl\u0131nda bir\u00e7ok kelime geliyor akl\u0131m\u0131za. Nedense Tanr\u0131\u2019n\u0131n tek bir ad\u0131n\u0131n olabilece\u011fini d\u00fc\u015f\u00fcnm\u00fcyoruz. Yahudi ve Hristiyanlar Tanr\u0131 i\u00e7in bir\u00e7ok ad kullanm\u0131\u015flar\u0131dr: Elohim, El Shadai, Adonai gibi. Peki bu kelimeler asl\u0131nda Tanr\u0131\u2019n\u0131n ad\u0131 m\u0131d\u0131r? Yoksa insanlar\u0131n Tanr\u0131\u2019ya atfettikleri isimler midir?<\/p>\n

Tanr\u0131\u2019n\u0131n Ad\u0131: YHVH veya YEHOVA<\/h3>\n

YHVH (\u05d9\u05d4\u05d5\u05d4) (ya\u2022\u2019ve) \u0130ncil\u2019de Tanr\u0131\u2019n\u0131n birincil \u0130branice ad\u0131d\u0131r. Yahudiler normalde bu ismi, s\u00f6zl\u00fc olarak ifade edilemeyecek kadar kutsal bulduklar\u0131 i\u00e7in telaffuz etmezler. Bunun yerine, ne zaman bu telaffuz edilemeyen \u00fcns\u00fcz dizisiyle (YHVH) kar\u015f\u0131la\u015fsalar, Adonai ad\u0131n\u0131 s\u00f6ylerler. Ortodoks Yahudiler, \u201cKutsal Olan\u201d, \u201cAd\u201d veya kusurlu yaz\u0131 \u201cGd\u201d gibi dolamba\u00e7l\u0131 ifadeleri tercih ederek, ilahi ismi anmaktan ve hatta yazmaktan \u015fiddetle ka\u00e7\u0131n\u0131rlar.<\/p>\n

Kutsal Kitap\u2019ta Yahweh, genellikle \u0130branice \u201cAdonai\u201dnin kabaca e\u015fde\u011feri olan \u201cRAB\u201d olarak \u00e7evrilir. \u0130branice \u0130ncil, bu okumay\u0131, ger\u00e7ek \u00fcnl\u00fcleri kullanmak yerine, YHVH \u00fcns\u00fczlerinin \u00fczerine Adonai kelimesinden gelen sesli harfi ekleyerek belirtir. Bu i\u015faretin (\u05d9\u05b0\u05d4\u05d5\u05b8\u05b9\u05d4) harfi harfine okunmas\u0131na dayanarak, bir\u00e7ok modern Hristiyan, Tanr\u0131\u2019n\u0131n ad\u0131n\u0131 Yehova olarak okur.<\/p>\n

Bu okuma tarz\u0131 asl\u0131nda \u0130branice gramerine uymamaktad\u0131r ve sadece Hristiyanlar taraf\u0131ndan kullan\u0131l\u0131r. Yahudiler i\u00e7in bu kelime \u201cYaHVeH\u201d \u015feklindedir ancak bu kelimeyi kesinlikle s\u00f6ylemezler. Bunun nedenini a\u015fa\u011f\u0131daki ayette g\u00f6rebiliriz:<\/p>\n

\u201cTanr\u0131n RAB\u2019bin ad\u0131n\u0131 bo\u015f yere a\u011fz\u0131na almayacaks\u0131n. \u00c7\u00fcnk\u00fc RAB, ad\u0131n\u0131 bo\u015f yere a\u011fz\u0131na alanlar\u0131 cezas\u0131z b\u0131rakmayacakt\u0131r. (\u00c7\u0131k\u0131\u015f 20:7, Levililer 19:12)<\/p>\n

Elohim, \u0130branice Kutsal Kitap\u2019ta \u201cTanr\u0131\u201d olarak terc\u00fcme edilen Tanr\u0131 i\u00e7in genel bir terimdir. Ayr\u0131ca Adonai, HaShem, El Shaddai gibi isimler de kullan\u0131rlar. M\u00fcsl\u00fcmanlar, Tanr\u0131\u2019y\u0131 \u201cElohim\u201d ile ayn\u0131 etimolojik k\u00f6kten gelen \u201cAllah\u201d olarak adland\u0131r\u0131rlar.<\/p>\n<\/div>\n

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\"Tanr\u0131'n\u0131n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Tanr\u0131 yanan \u00e7al\u0131 i\u00e7erisinden Musa’ya seslenir ve kendini tan\u0131t\u0131r.<\/p><\/div>\n

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Tanr\u0131\u2019n\u0131n Ad\u0131, Kayna\u011f\u0131 ve Anlam\u0131 Nedir?<\/h3>\n

Peki Tanr\u0131\u2019n\u0131n ismi olan YHVH kelimesi ne anlama gelir? Bunun i\u00e7in bu kelimenin ilk ortaya \u00e7\u0131kt\u0131\u011f\u0131 olaya bakmam\u0131z gerekiyor:<\/p>\n

Bu kelime ilk kez Kutsal Kitap\u2019ta M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f b\u00f6l\u00fcm\u00fcnde ortaya \u00e7\u0131kar. \u00d6zetle olaylar \u015fu \u015fekilde geli\u015fir:<\/p>\n

M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f b\u00f6l\u00fcm\u00fc, Yusuf, karde\u015fleri ve bir zamanlar hizmet etti\u011fi Firavun \u00f6ld\u00fckten d\u00f6rt y\u00fcz y\u0131ldan fazla bir s\u00fcre sonra ba\u015flar. M\u0131s\u0131r\u2019daki firavun \u0130sraillileri (Yakup\u2019un soyundan gelen ve b\u00fcy\u00fck \u00f6l\u00e7\u00fcde artan torunlar\u0131 taraf\u0131ndan tehdit edildi\u011fini hisseden) boyun e\u011fdirmek, onlar\u0131 k\u00f6leli\u011fe zorlamak ve sonunda t\u00fcm \u0130brani erkek \u00e7ocuklar\u0131n Nil Nehri\u2019nde do\u011fduklar\u0131nda \u00f6ld\u00fcr\u00fclmeleri gerekti\u011fine karar verir. \u0130brani kad\u0131nlar bu yeni yasaya direnir ve bir kad\u0131n, yeni do\u011fan o\u011flunu papir\u00fcs sepetinde nehirde y\u00fczd\u00fcrerek kurtarmay\u0131 se\u00e7er. Neyse ki, Firavun \u2018un k\u0131z\u0131 terk edilmi\u015f \u00e7ocu\u011fu ke\u015ffeder ve emzirildikten sonra onu Musa ad\u0131n\u0131 vererek yeti\u015ftirir.<\/p>\n

Musa, \u0130brani k\u00f6klerinin fark\u0131ndad\u0131r ve bir g\u00fcn \u0130srailli bir i\u015f\u00e7iyi d\u00f6ven bir M\u0131s\u0131rl\u0131y\u0131 \u00f6ld\u00fcr\u00fcr. Musa korku i\u00e7inde Sina yak\u0131nlar\u0131ndaki bir kasaba olan Midyan\u2019a ka\u00e7ar ve burada Yitro ad\u0131nda bir rahiple tan\u0131\u015f\u0131r ve adam\u0131n k\u0131z\u0131yla evlenerek \u00e7oban olarak yeni bir hayata ba\u015flar. Ancak Tanr\u0131, \u0130sraillilerin \u00e7ekti\u011fi ac\u0131lardan endi\u015fe duyar ve Musa\u2019ya yanan bir \u00e7al\u0131 \u015feklinde g\u00f6r\u00fcn\u00fcr. Tanr\u0131 Musa ile konu\u015fur ve ona \u0130srailo\u011fullar\u0131n\u0131 Kenan\u2019a, yani \u201cs\u00fct ve bal akan bir diyara\u201d (3:8) g\u00f6t\u00fcrme ve bu g\u00f6revi yerine getirmek i\u00e7in Musa\u2019y\u0131 M\u0131s\u0131r\u2019a geri g\u00f6nderme plan\u0131n\u0131 bildirir. Musa \u00e7ekingendir ve konu\u015fma ve yetenek eksikli\u011fini \u00f6ne s\u00fcrerek direnir ve gitmeyi reddeder. Tanr\u0131 \u00f6fkelenir ama Musa\u2019y\u0131 cesaretlendirir, ona mucizeler yapmas\u0131 i\u00e7in bir de\u011fnek verir ve Musa\u2019ya karde\u015fi Harun\u2019u yard\u0131m olarak yan\u0131na almas\u0131n\u0131 s\u00f6yler.<\/p>\n

Tanr\u0131\u2019n\u0131n Kendini Musa\u2019ya Tan\u0131tmas\u0131<\/h3>\n

Tanr\u0131\u2019n\u0131n Musa\u2019ya kendini tan\u0131tmas\u0131 tam olarak a\u015fa\u011f\u0131daki gibi olmu\u015ftur:<\/p>\n

Musa \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: \u201c\u0130srailliler\u2019e gidip, \u2018Beni size atalar\u0131n\u0131z\u0131n Tanr\u0131s\u0131 g\u00f6nderdi\u2019 dersem, \u2018Ad\u0131 nedir?\u2019 diye sorabilirler. O zaman ne diyeyim?\u201d<\/p>\n

Tanr\u0131, \u201cBen Ben\u2019im\u201d dedi, \u201c\u0130srailliler\u2019e de ki, \u2018Beni size Ben Ben\u2019im diyen g\u00f6nderdi.\u2019<\/p>\n

\u201c\u0130srailliler\u2019e de ki, \u2018Beni size atalar\u0131n\u0131z\u0131n Tanr\u0131s\u0131, \u0130brahim\u2019in Tanr\u0131s\u0131, \u0130shak\u2019\u0131n Tanr\u0131s\u0131 ve Yakup\u2019un Tanr\u0131s\u0131 Yahve g\u00f6nderdi.\u2019 Sonsuza dek ad\u0131m bu olacak. Ku\u015faklar boyunca b\u00f6yle an\u0131laca\u011f\u0131m. Git, \u0130srail ileri gelenlerini topla, onlara \u015f\u00f6yle de: \u2018Atalar\u0131n\u0131z \u0130brahim\u2019in, \u0130shak\u2019\u0131n, Yakup\u2019un Tanr\u0131s\u0131 Yahve bana g\u00f6r\u00fcnerek \u015funlar\u0131 s\u00f6yledi: Sizinle ve M\u0131s\u0131r\u2019da size yap\u0131lanlarla yak\u0131ndan ilgileniyorum. S\u00f6z verdim, sizi M\u0131s\u0131r\u2019da \u00e7ekti\u011finiz s\u0131k\u0131nt\u0131dan kurtaraca\u011f\u0131m; Kenan, Hitit, Amor, Periz, Hiv ve Yevus topraklar\u0131na, s\u00fct ve bal akan \u00fclkeye g\u00f6t\u00fcrece\u011fim.\u2019 (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 3:13 \u2013 17)<\/p>\n

Yehova\u2019n\u0131n Anlam\u0131 Nedir?<\/h3>\n

Tanr\u0131\u2019n\u0131n ad\u0131n\u0131n sembolik veya manevi anlam\u0131, \u00e7e\u015fitli dini geleneklerde tart\u0131\u015fma konusudur. Bunlardan birinde Yahveh, \u0130branice \u05d4\u05d5\u05d4 fiiliyle (ha\u2022vah, \u201colmak, olmak\u201d) ili\u015fkilidir ve \u201cO olmas\u0131na neden olacakt\u0131r\u201d anlam\u0131na gelir. \u00d6rne\u011fin Arap\u00e7a\u2019da Yahy\u00e2 \u201cya\u015fayan\u201d anlam\u0131na gelir.<\/p>\n

\u0130lgili bir Yahudi gelene\u011fi, ad\u0131n ayn\u0131 k\u00f6k\u00fc payla\u015fan \u00fc\u00e7 farkl\u0131 fiil bi\u00e7iminden geldi\u011fini d\u00fc\u015f\u00fcn\u00fcr \u2013 YVH. \u00dc\u00e7 kelime \u015funlard\u0131r: HYH (\u05d4\u05d9\u05d4 , haya, O vard\u0131\u201d); HVH (\u05d4\u05d5\u05d4, hov\u00ea, \u201cO\u201d); ve YHYH (\u05d9\u05d4\u05d9\u05d4, yihiy\u00ea, \u201cO olacak\u201d). \u201cBen vard\u0131m, var\u0131m ve var olaca\u011f\u0131m\u201d. Bunun Tanr\u0131\u2019n\u0131n var oldu\u011funu g\u00f6sterdi\u011fine inan\u0131l\u0131r. Bu form\u00fcl ayn\u0131 zamanda H\u0131ristiyanlar taraf\u0131ndan Tanr\u0131\u2019n\u0131n \u00dc\u00e7l\u00fc Birlik olarak varolu\u015funun temelini g\u00f6stermek i\u00e7in de kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ba\u015fka bir yorum, ismin \u201cOlan Ben\u2019im\u201d anlam\u0131na geldi\u011fidir. Bu, Tanr\u0131\u2019n\u0131n Musa\u2019ya \u0130srail\u2019in o\u011fullar\u0131na \u201cBeni size Ben Ben\u2019im (\u05d0\u05d4\u05d9\u05d4) diyen g\u00f6nderdi\u201d (\u00c7\u0131k\u0131\u015f 3:13-14) demesini emretti\u011fi geleneksel anlat\u0131mda g\u00f6r\u00fclebilir.<\/p>\n

Di\u011fer bilginler, en uygun anlam\u0131n, \u0130branice \u201colmak\u201d k\u00f6k\u00fcnden (Hiphil) yola \u00e7\u0131karak, \u201cVar olan\u0131 var eden\u201d veya \u201cVar olana neden olan\u201d olabilece\u011fine inan\u0131rlar. Genellikle \u201cOrdular\u0131n Efendisi\u201d olarak terc\u00fcme edilen eski lakap Yahveh tseva\u2019ot, bu nedenle ba\u015flang\u0131\u00e7ta \u201cG\u00f6klerin ordular\u0131n\u0131 yaratan\u201d anlam\u0131na gelir. Bu yorum, Yarat\u0131c\u0131 olarak Yahveh\u2019nin teolojik kavram\u0131n\u0131 ortaya \u00e7\u0131kar\u0131r.<\/p>\n

Yehova\u2019n\u0131n Yans\u0131tt\u0131\u011f\u0131 Karakteristik \u00d6zellik<\/h3>\n

Olgun bi\u00e7iminde, Yahveh kavram\u0131, Tanr\u0131\u2019y\u0131, bir baban\u0131n \u00e7ocu\u011funa ya da bir kocan\u0131n kar\u0131s\u0131na yapt\u0131\u011f\u0131 gibi insanl\u0131\u011fa yo\u011fun bir \u015fekilde \u00f6zen g\u00f6steren ki\u015fisel bir varl\u0131k olan evrenin mutlak, ebedi, de\u011fi\u015fmez Yarat\u0131c\u0131s\u0131 olarak temsil eder. Merhamet, hikmet, do\u011fruluk, \u015fefkat, adalet, \u015fefkat, sab\u0131r ve g\u00fczellik O\u2019nun ilah\u00ee s\u0131fatlar\u0131ndand\u0131r. Ancak ayn\u0131 zamanda k\u0131skan\u00e7 bir tanr\u0131d\u0131r. Yava\u015f \u00f6fkelenmesine ra\u011fmen, sonunda t\u00f6vbelerini ve uzla\u015fmalar\u0131n\u0131 sa\u011flamak i\u00e7in t\u00fcm \u0130srail halk\u0131 da dahil olmak \u00fczere kendisine ihanet edenleri sert bir \u015fekilde cezaland\u0131racakt\u0131r. Bu teolojinin klasik ifadesi M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 34\u2019te, Musa\u2019n\u0131n On Emri ikinci kez almak i\u00e7in Sina Da\u011f\u0131\u2019na \u00e7\u0131kmas\u0131ndan hemen sonra Tanr\u0131\u2019n\u0131n Musa\u2019ya g\u00f6r\u00fcnd\u00fc\u011f\u00fc sahnede bulunur:<\/p>\n

Musa \u00f6ncekiler gibi iki ta\u015f levha kesti. RAB\u2019bin buyurdu\u011fu gibi sabah erkenden kalkt\u0131, ta\u015f levhalar\u0131 yan\u0131na alarak Sina Da\u011f\u0131\u2019na \u00e7\u0131kt\u0131. 5RAB bulutun i\u00e7inde oraya inip onunla birlikte durdu ve ad\u0131n\u0131 RAB olarak duyurdu. Musa\u2019n\u0131n \u00f6n\u00fcnden ge\u00e7erek, \u201cBen RAB\u2019bim\u201d dedi, \u201cRAB, ac\u0131yan, l\u00fctfeden, tez \u00f6fkelenmeyen, sevgisi engin ve sad\u0131k Tanr\u0131. Binlercesine sevgi g\u00f6sterir, su\u00e7lar\u0131n\u0131, isyanlar\u0131n\u0131, g\u00fcnahlar\u0131n\u0131 ba\u011f\u0131\u015flar\u0131m. Hi\u00e7bir su\u00e7u cezas\u0131z b\u0131rakmam. Babalar\u0131n i\u015fledi\u011fi su\u00e7un hesab\u0131n\u0131 o\u011fullar\u0131ndan, torunlar\u0131ndan, \u00fc\u00e7\u00fcnc\u00fc, d\u00f6rd\u00fcnc\u00fc ku\u015faklardan sorar\u0131m.\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 34: 4-7)<\/p>\n<\/div>\n

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\"ikinci\"<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Mesih ya\u015fayanlar\u0131 ve \u00f6l\u00fcleri yarg\u0131lamak i\u00e7in tekrar gelecektir<\/p><\/div>\n

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Yehova\u2019dan Alfa ve Omega\u2019ya Tanr\u0131<\/h3>\n

Kutsal Kitap\u2019\u0131n son b\u00f6l\u00fcm\u00fc olan Vahiy\u2019e gelince dirilmi\u015f olan \u0130sa Mesih\u2019in kendini gerek mektubun ba\u015f\u0131nda gerekse sonunda YHVH benzer bir \u015fekilde tan\u0131tt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz:<\/p>\n

Var olan, var olmu\u015f ve gelecek olan, Her \u015eeye G\u00fcc\u00fc Yeten Rab Tanr\u0131, \u201cAlfa ve Omega Ben\u2019im\u201d diyor. (Vahiy 1:8)<\/p>\n

\u201c\u0130\u015fte tez geliyorum! Verece\u011fim \u00f6d\u00fcller yan\u0131mdad\u0131r. Herkese yapt\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fim. Alfa ve Omega, birinci ve sonuncu, ba\u015flang\u0131\u00e7 ve son Ben\u2019im.<\/p>\n

\u201cKaftanlar\u0131n\u0131 y\u0131kayan, b\u00f6ylelikle ya\u015fam a\u011fac\u0131ndan yemeye hak kazanarak kap\u0131lardan ge\u00e7ip kente girenlere ne mutlu! K\u00f6pekler, b\u00fcy\u00fcc\u00fcler, fuhu\u015f yapanlar, adam \u00f6ld\u00fcrenler, putperestler, yalan\u0131 sevip hile yapanlar\u0131n hepsi d\u0131\u015far\u0131da kalacaklar.<\/p>\n

\u201cBen \u0130sa, kiliselerle ilgili bu tan\u0131kl\u0131\u011f\u0131 sizlere iletsin diye mele\u011fimi g\u00f6nderdim. Davut\u2019un k\u00f6k\u00fc ve soyu Ben\u2019im, parlak sabah y\u0131ld\u0131z\u0131 Ben\u2019im.\u201d<\/p>\n

Ruh ve Gelin, \u201cGel!\u201d diyorlar. \u0130\u015fiten, \u201cGel!\u201d desin. Susayan gelsin. Dileyen, ya\u015fam suyundan kar\u015f\u0131l\u0131ks\u0131z als\u0131n.<\/p>\n

Bu kitaptaki peygamberlik s\u00f6zlerini duyan herkesi uyar\u0131yorum! Her kim bu s\u00f6zlere bir \u015fey katarsa, Tanr\u0131 da bu kitapta yaz\u0131l\u0131 belalar\u0131 ona katacakt\u0131r. Her kim bu peygamberlik kitab\u0131n\u0131n s\u00f6zlerinden bir \u015fey \u00e7\u0131kar\u0131rsa, Tanr\u0131 da bu kitapta yaz\u0131l\u0131 ya\u015fam a\u011fac\u0131ndan ve kutsal kentten ona d\u00fc\u015fen pay\u0131 \u00e7\u0131karacakt\u0131r.<\/p>\n

Bunlara tan\u0131kl\u0131k eden, \u201cEvet, tez geliyorum!\u201d diyor. Amin! Gel, ya Rab \u0130sa!<\/p>\n

Rab \u0130sa\u2019n\u0131n l\u00fctfu kutsallarla birlikte olsun! Amin. (Vahiy 22:12-21)<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Kaynak\u00e7a: www.kutsalkitap.org<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Tanrı’nın Adı Bir Tane Midir? Tanrı’nın adı nedir diye düşündüğümüzde aslında birçok kelime geliyor aklımıza. Nedense Tanrı’nın tek bir adının olabileceğini düşünmüyoruz. Yahudi ve Hristiyanlar Tanrı için birçok ad kullanmışlarıdr: Elohim, El Shadai, Adonai gibi. Peki bu kelimeler aslında Tanrı’nın adı mıdır? Yoksa insanların Tanrı’ya atfettikleri isimler midir? Tanrı’nın Adı: YHVH veya YEHOVA YHVH (יהוה) […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1613","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1613"}],"version-history":[{"count":4,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1613\/revisions"}],"predecessor-version":[{"id":3129,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1613\/revisions\/3129"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1613"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}