{"id":1620,"date":"2023-09-22T18:44:09","date_gmt":"2023-09-22T18:44:09","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1620"},"modified":"2024-04-12T13:46:49","modified_gmt":"2024-04-12T13:46:49","slug":"israil-kimdir-israilin-anlami-nedir","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/israil-kimdir-israilin-anlami-nedir\/","title":{"rendered":"\u0130SRA\u0130L K\u0130MD\u0130R? \u0130SRA\u0130L’\u0130N ANLAMI NED\u0130R?"},"content":{"rendered":"

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\u00dclkemizde ve uluslararas\u0131 g\u00fcndemde \u00f6zellikle baz\u0131 politik tart\u0131\u015fmalarda \u0130srail ismi s\u0131k s\u0131k ge\u00e7mektedir. Orta Do\u011fu\u2019da yer alan \u0130srail devleti ile Filistin devleti aras\u0131ndaki \u00e7at\u0131\u015fmalar ara ara \u00fclkemizde de g\u00fcndeme gelmektedir. Sava\u015f\u0131n y\u0131k\u0131c\u0131 sonu\u00e7lar\u0131n\u0131 hepimiz g\u00f6rmekteyiz. Dini, dili ve \u0131rk\u0131 ne olursa olsun masum insanlar\u0131n, \u00e7ocuklar\u0131n katledi\u015fine maalesef hepimiz tan\u0131k oluyoruz. Bu ac\u0131 sava\u015f\u0131n bir an \u00f6nce son bulmas\u0131 ve b\u00f6lgede bar\u0131\u015f ve esenli\u011fi gelmesi i\u00e7in her zaman dua ediyoruz.<\/p>\n

Bu yaz\u0131m\u0131zda g\u00fcn\u00fcm\u00fcz\u00fcn politik problemlerine, \u00e7at\u0131\u015fmalar\u0131na girmeden \u0130srail kelimesinin anlam\u0131na odaklanaca\u011f\u0131z. \u0130srail kelimesi nereden geliyor? Kutsal Kitap\u2019ta \u0130srail nerede ge\u00e7er? Kelimenin tarih\u00e7esi ve anlam\u0131 nedir? \u0130srail kimin ismidir? Bu isim asl\u0131nda neyi temsil eder?<\/p>\n<\/div>\n

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\"\u0130srail<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

\u0130brahim’in o\u011flu \u0130shak’\u0131 kurban ederken Melek taraf\u0131ndan durdurulmas\u0131<\/p><\/div>\n

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\u0130srail ve Tanr\u0131\u2019n\u0131n \u00c7a\u011fr\u0131s\u0131<\/h3>\n

\u0130srail kelimesine bakmadan \u00f6nce Kutsal Kitap\u2019ta kelimenin ilk ortaya \u00e7\u0131k\u0131\u015f\u0131na getiren s\u00fcrece bakal\u0131m. Bu kelime ilk olarak Kutsal Kitap\u2019\u0131n Yarat\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fcnde ge\u00e7mektedir. Yarat\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fc evrenin ve d\u00fcnyan\u0131n yarat\u0131l\u0131\u015f\u0131, Adem ve Havva\u2019n\u0131n yarat\u0131l\u0131p, ilk g\u00fcnah sonras\u0131nda Aden Bah\u00e7esi\u2019nden kovulmalar\u0131yla ba\u015flar ve devam eder.<\/p>\n

Nuh Tufan\u0131 sonras\u0131nda tekrar yoldan \u00e7\u0131kan insanlar Babil Kulesi\u2019ni in\u015fa ederek Tanr\u0131\u2019ya kar\u015f\u0131 su\u00e7 i\u015flemeye devam ederler. Tanr\u0131 da in\u015fa ettikleri kuleyi y\u0131karak insanlar\u0131 farkl\u0131 dillerde konu\u015fan farkl\u0131 uluslara ay\u0131r\u0131r. Ama tabi ki bu Tanr\u0131\u2019n\u0131n tasar\u0131s\u0131 de\u011fildi. Tanr\u0131\u2019n\u0131n insanlar\u0131 yaratmadaki tasar\u0131s\u0131 birbirlerinden kopuk, birbirlerine d\u00fc\u015fman bir \u015fekilde de\u011fil, birlik i\u00e7erisinde sevgi i\u00e7erisinde olmalar\u0131yd\u0131. Bu tasar\u0131s\u0131 i\u00e7in Tanr\u0131 bir sonraki b\u00f6l\u00fcmde \u015f\u00f6yle bir \u00e7a\u011fr\u0131 yap\u0131yor:<\/p>\n

RAB Avram\u2019a, \u201c\u00dclkeni, akrabalar\u0131n\u0131, baba evini b\u0131rak, sana g\u00f6sterece\u011fim \u00fclkeye git\u201d dedi,<\/em>
\n\u201cSeni b\u00fcy\u00fck bir ulus yapaca\u011f\u0131m,<\/em>
\nSeni kutsayacak, sana \u00fcn kazand\u0131raca\u011f\u0131m,<\/em>
\nBereket kayna\u011f\u0131 olacaks\u0131n.<\/em>
\nSeni kutsayanlar\u0131 kutsayacak,<\/em>
\nSeni lanetleyeni lanetleyece\u011fim.<\/em>
\nYery\u00fcz\u00fcndeki b\u00fct\u00fcn halklar<\/em>
\nSenin arac\u0131l\u0131\u011f\u0131nla kutsanacak.\u201d<\/em> (Yarat\u0131l\u0131\u015f 12: 1 \u2013 3)<\/p>\n

Avram, asl\u0131nda daha sonra Yarat\u0131l\u0131\u015f 17\u2019de Tanr\u0131\u2019yla Antla\u015fma yapt\u0131\u011f\u0131nda \u0130brahim ismini alacak ki\u015fidir. Avram kelimesi \u0130branice\u2019de \u201cY\u00fcce Baba\u201d anlam\u0131na gelirken \u0130brahim (Avraham) \u201c\u00c7oklar\u0131n Babas\u0131\u201d anlam\u0131na gelir. Tanr\u0131 burada asl\u0131nda \u0130brahim\u2019in isminde bile uluslar\u0131 i\u00e7in tasar\u0131s\u0131n\u0131 g\u00f6stermi\u015f oluyor. \u0130brahim bir\u00e7ok ulusun babas\u0131 olacakt\u0131.<\/p>\n

Tabi ki Tanr\u0131, \u00e7ocuksuz olan \u0130brahim\u2019e verdi\u011fi s\u00f6z\u00fc gere\u011fi \u00f6nce soyunu devam ettirebilmesi i\u00e7in bir \u00e7ocuk vermesi gerekiyordu. \u0130lerleyen ya\u015f\u0131na ra\u011fmen Tanr\u0131, s\u00f6z\u00fc gere\u011fi \u0130brahim\u2019e bir \u00e7ocuk verir ve \u0130brahim \u00e7ocu\u011fa \u0130shak ad\u0131n\u0131 verir.<\/p>\n<\/div>\n

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\"\u0130shak<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Yakup’un babas\u0131 \u0130shak’\u0131 kand\u0131rarak ilk o\u011ful kutsamas\u0131n\u0131 almas\u0131<\/p><\/div>\n

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\u0130srail ve Antla\u015fma<\/h3>\n

\u0130shak Rebeka ile evlenir ve ge\u00e7 ya\u015f\u0131nda Esav ve Yakup ad\u0131nda \u00e7ocuklar\u0131 olur. Esav ve Yakup\u2019un do\u011fumu Kutsal Kitap\u2019ta \u015f\u00f6yle anlat\u0131l\u0131r:<\/p>\n

Do\u011fum vakti gelince, Rebeka\u2019n\u0131n ikiz o\u011fullar\u0131 oldu. \u0130lk do\u011fan o\u011flu k\u0131pk\u0131rm\u0131z\u0131 ve t\u00fcyl\u00fcyd\u00fc; k\u0131rm\u0131z\u0131 bir c\u00fcppeyi and\u0131r\u0131yordu. Ad\u0131n\u0131 Esav koydular. Sonra karde\u015fi do\u011fdu. Eliyle Esav\u2019\u0131n topu\u011funu tutuyordu. Bu y\u00fczden \u0130shak ona Yakup ad\u0131n\u0131 verdi. Rebeka do\u011fum yapt\u0131\u011f\u0131nda \u0130shak altm\u0131\u015f ya\u015f\u0131ndayd\u0131.<\/em> (Yarat\u0131l\u0131\u015f 25: 24 \u2013 26) (Esav t\u00fcyl\u00fc, Yakup topuk tutar ya da hileci anlam\u0131na gelir.)<\/p>\n

Yakup\u2019un \u00f6zellikle abisi Esav\u2019la olan ili\u015fkisinde isminin anlam\u0131na uygun olarak k\u00f6t\u00fc bir \u015f\u00f6hreti vard\u0131. Karde\u015fini 2 kez \u00e7ok \u00f6nemli konularda kand\u0131rm\u0131\u015ft\u0131r. Birincisi ilk o\u011fulluk hakk\u0131n\u0131 Esav\u2019dan almas\u0131d\u0131r. (Yarat\u0131l\u0131\u015f 25: 29 \u2013 34) Di\u011feri de babas\u0131 \u0130shak\u2019\u0131 kand\u0131r\u0131p ilk o\u011ful olan Esav\u2019\u0131n almas\u0131 gereken bereketi almas\u0131d\u0131r. (Yarat\u0131l\u0131\u015f 27: 1 \u2013 35) Yakup ayr\u0131ca amcas\u0131 Lavan\u2019\u0131 da aldatm\u0131\u015ft\u0131r. Bu aldatmacalardan dolay\u0131 Yakup\u2019un hem abisi Esav\u2019dan hem de amcas\u0131 Lavan\u2019dan ka\u00e7\u0131\u015f dolu bir hayat\u0131 olur.<\/p>\n

Tanr\u0131 ve Yakup<\/h4>\n

Yakup\u2019un bu aldatmaca, m\u00fccadele, ka\u00e7\u0131\u015f dolu hayat\u0131n iki \u00f6nemli olay olmu\u015ftur. Bunlardan ilki Tanr\u0131\u2019y\u0131 g\u00f6rkemi i\u00e7erisinde g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc bir d\u00fc\u015ft\u00fc:<\/p>\n

Yakup Beer-\u015eeva\u2019dan ayr\u0131larak Harran\u2019a do\u011fru yola \u00e7\u0131kt\u0131. Bir yere var\u0131p orada geceledi, \u00e7\u00fcnk\u00fc g\u00fcne\u015f batm\u0131\u015ft\u0131. Oradaki ta\u015flardan birini al\u0131p ba\u015f\u0131n\u0131n alt\u0131na koyarak yatt\u0131. D\u00fc\u015fte yery\u00fcz\u00fcne bir merdiven dikildi\u011fini, ba\u015f\u0131n\u0131n g\u00f6klere eri\u015fti\u011fini g\u00f6rd\u00fc. Tanr\u0131\u2019n\u0131n melekleri merdivenden \u00e7\u0131k\u0131p iniyorlard\u0131. RAB yan\u0131ba\u015f\u0131nda durup, \u201cAtan \u0130brahim\u2019in, \u0130shak\u2019\u0131n Tanr\u0131s\u0131 RAB benim\u201d dedi, \u201c\u00dczerinde yatt\u0131\u011f\u0131n topraklar\u0131 sana ve soyuna verece\u011fim. Yery\u00fcz\u00fcn\u00fcn tozu kadar say\u0131s\u0131z bir soya sahip olacaks\u0131n. Do\u011fuya, bat\u0131ya, kuzeye, g\u00fcneye do\u011fru yay\u0131lacaks\u0131n\u0131z. Yery\u00fcz\u00fcndeki b\u00fct\u00fcn halklar sen ve soyun arac\u0131l\u0131\u011f\u0131yla kutsanacak. Seninle birlikteyim. Gidece\u011fin her yerde seni koruyacak ve bu topraklara geri getirece\u011fim. Verdi\u011fim s\u00f6z\u00fc yerine getirinceye kadar senden ayr\u0131lmayaca\u011f\u0131m.\u201d<\/em> (Yarat\u0131l\u0131\u015f 28: 10 \u2013 15)<\/p>\n

Bu d\u00fc\u015f sonras\u0131nda Yakup Tanr\u0131 taraf\u0131ndan bolca bereketlenir, \u00e7ocuk sahibi olur ve zenginle\u015fir.<\/p>\n

\u0130kinci \u00f6nemli olay ise Yakup\u2019un Tanr\u0131\u2019n\u0131n iste\u011fi \u00fczerine memleketine d\u00f6nerken melekle kar\u015f\u0131la\u015fmas\u0131yd\u0131. Rab Yakup\u2019a kendi topraklar\u0131na d\u00f6nmesini s\u00f6ylemi\u015fti ancak Yakup korkuyordu. \u00c7\u00fcnk\u00fc kendi topraklar\u0131 a\u011fabeyi Esav taraf\u0131ndan kontrol ediliyordu ve Yakup onu bir\u00e7ok kez kand\u0131rm\u0131\u015ft\u0131.<\/p>\n

Yakup Edom topraklar\u0131nda, Seir \u00fclkesinde ya\u015fayan a\u011fabeyi Esav\u2019a \u00f6nceden haberciler g\u00f6nderdi. Onlara \u015fu buyru\u011fu verdi: \u201cEfendim Esav\u2019a \u015f\u00f6yle deyin: Kulun Yakup diyor ki, \u2018\u015eimdiye kadar Lavan\u2019\u0131n yan\u0131nda konuk olarak kald\u0131m. \u00d6k\u00fczlere, e\u015feklere, davarlara, erkek ve kad\u0131n k\u00f6lelere sahip oldum. Efendimi ho\u015fnut etmek i\u00e7in \u00f6nceden haber g\u00f6nderiyorum.\u2019 \u201d Haberciler geri d\u00f6n\u00fcp Yakup\u2019a, \u201cA\u011fabeyin Esav\u2019\u0131n yan\u0131na gittik\u201d dediler, \u201cD\u00f6rt y\u00fcz adamla seni kar\u015f\u0131lamaya geliyor.\u201d Yakup \u00e7ok korktu, s\u0131k\u0131ld\u0131. Yan\u0131ndaki adamlar\u0131, davarlar\u0131, s\u0131\u011f\u0131rlar\u0131, develeri iki gruba ay\u0131rd\u0131. \u201cEsav gelir, bir gruba sald\u0131r\u0131rsa, hi\u00e7 de\u011filse \u00f6teki grup kurtulur\u201d diye d\u00fc\u015f\u00fcnd\u00fc. Sonra \u015f\u00f6yle dua etti: \u201cEy atam \u0130brahim\u2019in, babam \u0130shak\u2019\u0131n Tanr\u0131s\u0131 RAB! Bana, \u2018\u00dclkene, akrabalar\u0131n\u0131n yan\u0131na d\u00f6n, seni ba\u015far\u0131l\u0131 k\u0131laca\u011f\u0131m\u2019 diye s\u00f6z verdin. Bana g\u00f6sterdi\u011fin bunca iyili\u011fe, g\u00fcvene lay\u0131k de\u011filim. \u015eeria Irma\u011f\u0131\u2019n\u0131 ge\u00e7ti\u011fimde de\u011fne\u011fimden ba\u015fka bir \u015feyim yoktu. \u015eimdi iki orduyla d\u00f6nd\u00fcm. Yalvar\u0131r\u0131m, beni a\u011fabeyim Esav\u2019dan koru. Gelip bana, \u00e7ocuklarla annelerine sald\u0131rmas\u0131ndan korkuyorum. \u2018Seni kesinlikle ba\u015far\u0131l\u0131 k\u0131laca\u011f\u0131m, soyunu denizin kumu gibi say\u0131lamayacak kadar \u00e7o\u011faltaca\u011f\u0131m\u2019 diye s\u00f6z vermi\u015ftin bana.\u201d<\/em> (Yarat\u0131l\u0131\u015f 32: 3 \u2013 12)<\/p>\n<\/div>\n

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\"Yakup<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Yakup d\u00fc\u015f\u00fcnde g\u00f6kten inen bir merdiven ve etraf\u0131nda melekler g\u00f6r\u00fcr.<\/p><\/div>\n

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Yakup, G\u00fcre\u015f ve \u0130srail<\/h4>\n

Yakup o gece kalkt\u0131; iki kar\u0131s\u0131n\u0131, iki cariyesini, on bir o\u011flunu yan\u0131na al\u0131p Yabbuk Irma\u011f\u0131\u2019n\u0131n s\u0131\u011f yerinden kar\u015f\u0131ya ge\u00e7ti. Onlar\u0131 ge\u00e7irdikten sonra sahip oldu\u011fu her \u015feyi de kar\u015f\u0131ya ge\u00e7irdi. B\u00f6ylece Yakup arkada yaln\u0131z kald\u0131. Bir adam g\u00fcn a\u011far\u0131ncaya kadar onunla g\u00fcre\u015fti. Yakup\u2019u yenemeyece\u011fini anlay\u0131nca, onun uyluk kemi\u011finin ba\u015f\u0131na \u00e7arpt\u0131. \u00d6yle ki, g\u00fcre\u015firken Yakup\u2019un uyluk kemi\u011fi \u00e7\u0131kt\u0131. Adam, \u201cB\u0131rak beni, g\u00fcn a\u011far\u0131yor\u201d dedi.<\/em><\/p>\n

Yakup, \u201cBeni kutsamad\u0131k\u00e7a seni b\u0131rakmam\u201d diye yan\u0131tlad\u0131.<\/em><\/p>\n

Adam, \u201cAd\u0131n ne?\u201d diye sordu.<\/em>
\n\u201cYakup.\u201d<\/em><\/p>\n

Adam, \u201cArt\u0131k sana Yakup de\u011fil, \u0130srail denecek\u201d dedi, \u201c\u00c7\u00fcnk\u00fc Tanr\u0131\u2019yla, insanlarla g\u00fcre\u015fip yendin.\u201d<\/em><\/p>\n

Yakup, \u201cL\u00fctfen ad\u0131n\u0131 s\u00f6yler misin?\u201d diye sordu.<\/em><\/p>\n

Ama adam, \u201cNeden ad\u0131m\u0131 soruyorsun?\u201d dedi. Sonra Yakup\u2019u kutsad\u0131.<\/em><\/p>\n

Yakup, \u201cTanr\u0131\u2019yla y\u00fczy\u00fcze g\u00f6r\u00fc\u015ft\u00fcm, ama can\u0131m ba\u011f\u0131\u015fland\u0131\u201d diyerek oraya Peniel ad\u0131n\u0131 verdi. <\/em>(Yarat\u0131l\u0131\u015f 32: 22 \u2013 30)<\/p>\n

Bu kar\u015f\u0131la\u015fma sonras\u0131 Yakup a\u011fabeyi Esav\u2019la kar\u015f\u0131la\u015f\u0131r. Yakup ba\u015f\u0131na geleceklerden korkarken Esav ona ko\u015farak sar\u0131l\u0131r ve onu kendi topraklar\u0131na kabul eder.<\/p>\n

Peki bu g\u00fcre\u015fme ne anlama gelmektedir?<\/p>\n

Yakup, Esav\u2019a yapt\u0131klar\u0131ndan su\u00e7luydu ve bunu biliyordu. Bu noktaya kadar Yakup ba\u015far\u0131s\u0131 i\u00e7in kendi zekas\u0131na g\u00fcvenmi\u015fti ama \u015fimdi ne olaca\u011f\u0131n\u0131 bilmiyordu. Hayatta kalmas\u0131, karde\u015finin hatalar\u0131n\u0131 affetmesine ba\u011fl\u0131yd\u0131. Yakup\u2019un karde\u015finin y\u00fcre\u011fi \u00fczerinde hi\u00e7bir kontrol\u00fc yoktu, ama bunu yapabilecek Biri (Tanr\u0131) vard\u0131.<\/p>\n

G\u00fcre\u015fin gece olmas\u0131 \u00f6nemlidir. G\u00fcn i\u00e7inde hayat\u0131n yo\u011funlu\u011fuyla dikkatimiz da\u011f\u0131labilir. Gecenin sessizli\u011fi ve yaln\u0131zl\u0131\u011f\u0131, y\u00fcre\u011fimizde ta\u015f\u0131d\u0131\u011f\u0131m\u0131z korkularla y\u00fczle\u015fmemizi sa\u011fl\u0131yor. Yakup\u2019un art\u0131k kendi g\u00fcc\u00fcne g\u00fcvenemeyece\u011fini g\u00f6rmenin zaman\u0131 gelmi\u015fti. Hayatta kalmak i\u00e7in ihtiya\u00e7 duydu\u011fu ba\u011f\u0131\u015flanma kontrol\u00fc d\u0131\u015f\u0131ndayd\u0131.<\/p>\n

E\u011fer Tanr\u0131\u2019y\u0131 takip edeceksek, yanl\u0131\u015flar\u0131m\u0131z\u0131 ve zay\u0131fl\u0131klar\u0131m\u0131z\u0131 tan\u0131ma noktas\u0131na gelmeliyiz. Sadece Tanr\u0131\u2019n\u0131n merhameti sayesinde ba\u011f\u0131\u015flanabiliriz ve O\u2019nun l\u00fctfu bizi gecenin di\u011fer taraf\u0131na kadar g\u00f6r\u00fcr.<\/p>\n<\/div>\n

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\"\u0130srail<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Yakup melekle g\u00fcre\u015ftikten sonra \u0130srail ismini al\u0131r<\/p><\/div>\n

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\u0130brahim \u2013 \u0130shak \u2013 Yakup = \u0130srail<\/h3>\n

Yakup sonras\u0131nda \u0130srail ismi bir ki\u015finin \u00f6zel ismi olmaktan Yakup\u2019un soyuna verilen isim haline gelir.<\/p>\n

Yakup abisinin topraklar\u0131nda kal\u0131r ve Tanr\u0131 onu bereketlere bo\u011far. Hem mal varl\u0131\u011f\u0131 artar hem de \u00e7ocuklar\u0131 olur. Bu \u00e7ocuklardan birisi olan Yusuf, ba\u015f\u0131na gelen k\u00f6t\u00fc olaylar sonras\u0131nda kendini M\u0131s\u0131r\u2019da bulur. Tanr\u0131\u2019yla olan g\u00fc\u00e7l\u00fc ili\u015fkisi ve r\u00fcya yorumlama yetene\u011fi sayesinde Firavun\u2019un g\u00fcvenini kazan\u0131r ve Firavun taraf\u0131ndan b\u00fct\u00fcn \u00fclkenin y\u00f6neticisi olarak atan\u0131r. Ailesi ve akrabalar\u0131n\u0131n da M\u0131s\u0131r\u2019a yerle\u015fmesiyle beraber 430 y\u0131l boyunca orada \u00e7o\u011falan \u0130srail soyu bir halk haline gelir ve M\u0131s\u0131r\u2019dan \u00e7\u0131k\u0131\u015f sonras\u0131nda Tanr\u0131\u2019n\u0131n vaat etti\u011fi Kenan topraklar\u0131na yerle\u015ferek bir \u00fclke haline gelirler.<\/p>\n

Tanr\u0131\u2019n\u0131n \u0130srail ile \u0130lgili Amac\u0131<\/h3>\n

Tanr\u0131 kendisini s\u0131k\u00e7a \u0130brahim, \u0130shak ve Yakup\u2019un Tanr\u0131s\u0131 olarak tan\u0131t\u0131r. Bu tan\u0131mlan\u0131n Tanr\u0131\u2019n\u0131n kimli\u011finin yan\u0131nda \u00e7ok \u00f6nemli ba\u015fka bir y\u00f6n\u00fc daha vard\u0131r. \u0130brahim\u2019e, \u0130shak\u2019a ve Yakup\u2019a soylar\u0131 ile ilgili verdi\u011fi s\u00f6ze sadakatini vurgular. Tanr\u0131 \u0130brahim, \u0130shak ve Yakup\u2019un soyunu se\u00e7mi\u015ftir ve bu soya \u0130srail denmi\u015ftir. Ancak burada Tanr\u0131 ve \u0130srail aras\u0131nda bir ili\u015fki vard\u0131r. Bu ili\u015fki antla\u015fma ili\u015fkisidir.<\/p>\n

\u0130srail ve Antla\u015fma<\/h3>\n

Bu noktada Tanr\u0131\u2019n\u0131n \u0130brahim\u2019in soyu yani \u0130srail ile yapm\u0131\u015f oldu\u011fu antla\u015fmaya bakmak gerekiyor. Yukar\u0131da g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi Tanr\u0131 \u0130brahim\u2019den ba\u015flay\u0131p, \u0130shak ve Yakup\u2019la bu antla\u015fmay\u0131 devam ettirir ve Yusuf\u2019la beraber M\u0131s\u0131r\u2019da kalan \u0130srail halk\u0131n\u0131 Musa k\u00f6lelikten kurtar\u0131r. Sonras\u0131nda Sina Da\u011f\u0131\u2019nda Tanr\u0131 \u0130srail\u2019e 10 Emir yani yasay\u0131 verir. Dolay\u0131s\u0131yla Antla\u015fma tek taraf\u0131n yani Tanr\u0131\u2019n\u0131n vaadi olmaktan \u00e7\u0131kar ve kar\u015f\u0131l\u0131kl\u0131 bir ili\u015fkiye d\u00f6n\u00fc\u015f\u00fcr. Tanr\u0131 antla\u015fmaya sad\u0131k kalm\u0131\u015ft\u0131r ve kalmaya devam edecektir ancak \u0130srail de yasa arac\u0131l\u0131\u011f\u0131yla bu antla\u015fmaya sad\u0131k olmaya \u00e7a\u011fr\u0131l\u0131r.<\/p>\n

Eski Antla\u015fma\u2019da g\u00f6rece\u011finiz gibi sonras\u0131nda okuyabilece\u011finiz gibi peygamberlerin t\u00fcm\u00fc \u0130srail\u2019e bu sorumluluklar\u0131n\u0131 hat\u0131rlatmakla g\u00f6revlendirir. Yani peygamberler Tanr\u0131 ve \u0130srail aras\u0131nda \u0130srail\u2019in kendi sorumluluklar\u0131n\u0131 getirmesi konusunda s\u00fcrekli uyarma g\u00f6revini \u00fcstlenirler. Dolay\u0131s\u0131yla Antla\u015fma kavram\u0131 Kutsal Kitap\u2019\u0131n merkezinde yer al\u0131r.<\/p>\n

Peki antla\u015fma neden \u00f6nemlidir? Tanr\u0131 neden \u0130srail\u2019le antla\u015fma yapma gere\u011fi g\u00f6rm\u00fc\u015ft\u00fcr? \u00d6ncelikle antla\u015fma iki taraf aras\u0131ndaki ili\u015fkiyi d\u00fczenler. \u0130li\u015fki Tanr\u0131 i\u00e7in \u00f6ok \u00f6nemlidir. Yarat\u0131l\u0131\u015f\u2019tan Vahiy kitab\u0131na kadar g\u00f6rebilece\u011fimiz \u00fczere Tanr\u0131 yarat\u0131l\u0131\u015f\u0131yla ili\u015fki i\u00e7erisinde olmak istiyor. O zaman ili\u015fki ve antla\u015fma birbiriyle uyumlu olmas\u0131 gereken iki \u00f6nemli kavram.<\/p>\n

Tanr\u0131 ve \u0130srail Aras\u0131ndaki Antla\u015fma\u2019n\u0131n Amac\u0131<\/h3>\n

Peki bu antla\u015fman\u0131n amac\u0131 ve odak noktas\u0131 nedir? Tanr\u0131 \u0130brahim\u2019i ve \u0130srail\u2019i sadece onlar\u0131 kay\u0131rmak, ba\u015fkalar\u0131ndan \u00fcst\u00fcn tutmak, bereket vermek i\u00e7in mi se\u00e7ti? \u0130srail\u2019i kendi halk\u0131 yap\u0131p di\u011fer halklar\u0131 d\u0131\u015flamak i\u00e7in mi se\u00e7ti? \u0130srail \u00fcst\u00fcn halk yapmak i\u00e7in mi se\u00e7ti?<\/p>\n

Kesinlikle hay\u0131r. Tabi ki Tanr\u0131 taraf\u0131ndan se\u00e7ilmi\u015f olman\u0131n avantajl\u0131 ve bereketli bir taraf\u0131 vard\u0131r. Tanr\u0131 taraf\u0131ndan bir ama\u00e7 u\u011fruna se\u00e7ilmi\u015f ve \u00e7a\u011fr\u0131lm\u0131\u015f olmak \u00e7ok b\u00fcy\u00fck bir onurdur. Tanr\u0131 l\u00fctuf ve bereket sahibidir. Bu bereketleri payla\u015fmak ister. Dolay\u0131s\u0131yla \u0130srail, Tanr\u0131 taraf\u0131ndan se\u00e7ildi\u011fi i\u00e7in tabi ki bol berekete kavu\u015fmu\u015ftur. Ancak bu \u0130srail\u2019i di\u011fer halklardan \u00fcst\u00fcn yapmaz. Bu Tanr\u0131\u2019n\u0131n nihai amac\u0131 de\u011fildi.<\/p>\n

Tanr\u0131\u2019n\u0131n \u0130brahim, \u0130shak, Yakup\u2019un soyu olan \u0130srail\u2019i se\u00e7mesinin as\u0131l amac\u0131 di\u011fer uluslara ula\u015fmak ve onlar\u0131 kurtarmakt\u0131. \u0130srail t\u00fcm yarat\u0131l\u0131\u015f\u0131 Tanr\u0131\u2019ya yak\u0131nla\u015ft\u0131racak bir k\u00e2hin halk olmaya \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131. Tanr\u0131\u2019n\u0131n \u0130srail\u2019den bekledi\u011fi sorumluluk tam da buydu. T\u00fcm uluslar\u0131 Tanr\u0131\u2019ya yakla\u015ft\u0131ran bir ulus. O y\u00fczden Tanr\u0131 s\u0131k\u00e7a \u201cKutsal olun, \u00e7\u00fcnk\u00fc ben kutsal\u0131m!\u201d diyerek \u0130srail\u2019e sorumluluklar\u0131n\u0131 ve antla\u015fmay\u0131 hat\u0131rlat\u0131r. \u0130srail\u2019i g\u00f6ren di\u011fer uluslar \u0130srail\u2019in Tanr\u0131s\u0131na gelecekti. Dolay\u0131s\u0131yla bu \u00e7ok \u00f6nemli bir sorumluluktu.<\/p>\n

\u0130brahim \u00f6ncesine bak\u0131l\u0131rsa herkes, t\u00fcm uluslar Tanr\u0131\u2019ya s\u0131rt \u00e7evirmi\u015fti. \u0130brahim ve ailesi dahil kimse Tanr\u0131\u2019y\u0131 tan\u0131m\u0131yordu. Bunu Kutsal Kitap\u2019ta g\u00f6rebiliriz. \u0130\u015fte Tanr\u0131 \u00f6nce \u0130brahim\u2019e, \u0130brahim\u2019in soyuna, \u0130srail halk\u0131na kendini tan\u0131tt\u0131 ancak daha sonras\u0131nda Tanr\u0131 as\u0131l amac\u0131 olan g\u00fcnah problemiyle ba\u015fa \u00e7\u0131kmak i\u00e7in yapt\u0131\u011f\u0131 antla\u015fmay\u0131 yeniler.<\/p>\n

\u0130srail antla\u015fman\u0131n kendine d\u00fc\u015fen sorumlulu\u011fu yerine getirmeyi ba\u015faramaz. Yasay\u0131 yerine getirmezler ve Tanr\u0131\u2019ya s\u0131rt \u00e7evirirler. Eski Antla\u015fma\u2019da g\u00f6r\u00fclece\u011fi \u00fczere Tanr\u0131 say\u0131s\u0131z peygamber g\u00f6nderip \u0130srail\u2019i uyarmas\u0131na ra\u011fmen \u0130srail Tanr\u0131\u2019y\u0131 dinlemez ve yolundan sapar.<\/p>\n<\/div>\n

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\"\u0130sa<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

\u0130sa Mesih’in \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fcnden 3 g\u00fcn sonra zaferli dirili\u015fi<\/p><\/div>\n

\n

\u0130sa Mesih ve \u0130srail<\/h3>\n

\u0130\u015fte \u0130sa Mesih tam da bu noktada hem Tanr\u0131\u2019n\u0131n kutsall\u0131\u011f\u0131n\u0131 hem de \u0130srail\u2019in \u00e7a\u011fr\u0131lm\u0131\u015f oldu\u011fu kutsall\u0131\u011f\u0131 kendinde birle\u015ftirir. Dolay\u0131s\u0131yla \u0130sa Mesih hem yasay\u0131 hem de antla\u015fmay\u0131 kendinde birle\u015ftirir. O art\u0131k Eski Antla\u015fmay\u0131 tamamlay\u0131p t\u00fcm d\u00fcnyaya Yeni Antla\u015fmay\u0131 vermi\u015ftir. \u0130sa Mesih Tanr\u0131\u2019n\u0131n \u0130srail i\u00e7in amac\u0131n\u0131 ger\u00e7ekle\u015ftirmi\u015f ve t\u00fcm uluslar\u0131 Tanr\u0131\u2019ya yakla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n

\u0130sa Mesih Tanr\u0131\u2019n\u0131n \u0130brahim\u2019e verdi\u011fi vaadin zirve noktas\u0131 ve ger\u00e7ekle\u015ftirilmesidir. O\u2019nun arac\u0131l\u0131\u011f\u0131yla \u0130brahim\u2019in soyu g\u00f6kteki y\u0131ld\u0131zlar kadar \u00e7o\u011falm\u0131\u015ft\u0131r ve Tanr\u0131 t\u00fcm uluslar\u0131 \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla kendinde birle\u015ftirmi\u015ftir.<\/p>\n

\u0130sa Mesih ya\u015fam\u0131, \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fc, \u00fc\u00e7 g\u00fcn sonra dirili\u015fi ve Kutsal Ruh\u2019u kendisine iman eden herkese vermesiyle hem Aden Bah\u00e7esi\u2019ndeki g\u00fcnah problemiyle y\u00fczle\u015fmi\u015ftir, hem de Tanr\u0131\u2019n\u0131n \u0130srail\u2019le yapm\u0131\u015f oldu\u011fu antla\u015fmay\u0131 yerine getirmi\u015ftir. \u0130srail art\u0131k sadece bir halk\u0131 de\u011fil \u0130sa Mesih\u2019in birle\u015ftirdi\u011fi halklar\u0131 da temsil eder.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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<\/div>\n<\/div>\n
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Kaynak\u00e7a: kutsalkitap.org<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ülkemizde ve uluslararası gündemde özellikle bazı politik tartışmalarda İsrail ismi sık sık geçmektedir. Orta Doğu’da yer alan İsrail devleti ile Filistin devleti arasındaki çatışmalar ara ara ülkemizde de gündeme gelmektedir. Savaşın yıkıcı sonuçlarını hepimiz görmekteyiz. Dini, dili ve ırkı ne olursa olsun masum insanların, çocukların katledişine maalesef hepimiz tanık oluyoruz. Bu acı savaşın bir an […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1620","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1620","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1620"}],"version-history":[{"count":6,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1620\/revisions"}],"predecessor-version":[{"id":3132,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1620\/revisions\/3132"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1620"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}