![\"\"](\"http:\/\/christiancircassians.com\/tr\/wp-content\/uploads\/2023\/09\/06-ILK-GUNAH-ASLI-GUNAH-NEDIR-VE-ADEM-500x281.png\")
<\/p>\n<\/p>\n
\u0130lk g\u00fcnah ya da asli g\u00fcnah, Adem\u2019in d\u00fc\u015f\u00fc\u015f\u00fc nedeniyle insanl\u0131\u011f\u0131n g\u00fcnahk\u00e2r durumunun do\u011fas\u0131n\u0131 tan\u0131mlayan bir terimdir. T\u00fcm insanlar\u0131n, Adem\u2019in g\u00fcnah\u0131 taraf\u0131ndan, Adem\u2019in mahk\u00fbmiyetiyle birlikte, bizim de yozla\u015ft\u0131\u011f\u0131m\u0131z\u0131 ve d\u00fcnyaya Tanr\u0131\u2019n\u0131n \u00f6n\u00fcnde su\u00e7lu olarak geldi\u011fimizi \u00f6\u011fretir. Asli G\u00fcnah, g\u00fcnahk\u00e2r oldu\u011fumuz i\u00e7in g\u00fcnah i\u015flemeye devam etti\u011fimizi, bu d\u00fcnyaya yozla\u015fm\u0131\u015f bir bi\u00e7imde geldi\u011fimizi ve \u0130ncil\u2019deki Tanr\u0131\u2019n\u0131n kurtar\u0131c\u0131 l\u00fctfu d\u0131\u015f\u0131nda umudumuzun olmad\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n
Asli g\u00fcnah olarak tan\u0131mlanan ilk g\u00fcnah, insan\u0131n d\u00fc\u015f\u00fc\u015f\u00fcnden bu yana insanl\u0131\u011f\u0131n var oldu\u011fu g\u00fcnah\u0131n do\u011fas\u0131na ili\u015fkin bir Hristiyan g\u00f6r\u00fc\u015f\u00fcd\u00fcr. \u0130lk g\u00fcnah, Adem ve Havva\u2019n\u0131n Aden\u2019deki g\u00fcnah\u0131ndan, iyiyi ve k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yasak meyveyi yemedeki itaatsizlik g\u00fcnah\u0131ndan do\u011fdu. Asli g\u00fcnah, \u201cAdem\u2019in Aden Bah\u00e7esi\u2019ndeki g\u00fcnah\u0131n\u0131n do\u011frudan bir sonucu olarak hepimizin Tanr\u0131\u2019n\u0131n g\u00f6z\u00fcnde sahip oldu\u011fu g\u00fcnah ve su\u00e7lulu\u011fu\u201d olarak a\u00e7\u0131klanabilir.<\/p>\n<\/div>\n
![\"g\u00fcnah\"](\"https:\/\/www.kutsalkitap.org\/wp-content\/uploads\/2018\/08\/gunah.jpg\")
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\nAdem ve Havva’n\u0131n i\u015fledikleri g\u00fcnah sonras\u0131nda Aden Bah\u00e7esi’nden kovulmalar\u0131 (Ressam: Benjamin West)<\/p>\n<\/div>\n
Asli g\u00fcnah, t\u00fcm insanl\u0131\u011f\u0131n ilk g\u00fcnah\u0131n\u0131n hem su\u00e7lulu\u011fu hem de bozulmas\u0131nda Adem\u2019e ba\u011fl\u0131 oldu\u011funu \u00f6\u011fretir. Do\u011fumumuzdan itibaren g\u00fcnah taraf\u0131ndan yozla\u015fm\u0131\u015f bir halk olarak, Adem\u2019in Tanr\u0131\u2019n\u0131n \u00f6n\u00fcndeki su\u00e7unu, i\u015flerin miras\u0131 alt\u0131nda bize atfedilen bir su\u00e7u payla\u015f\u0131yoruz. Dahas\u0131, bizler, Adem\u2019le olan do\u011fal birlikteli\u011fimiz taraf\u0131ndan ahlaki ve ruhsal olarak o kadar yozla\u015fm\u0131\u015f\u0131zd\u0131r ki, biz tamamen yoldan \u00e7\u0131km\u0131\u015f durumday\u0131z. G\u00fcnah i\u015flemek i\u00e7in do\u011fu\u015ftan gelen bir e\u011filime sahip olmam\u0131z i\u00e7in t\u00fcm insani yeteneklerimiz g\u00fcnah taraf\u0131ndan yozla\u015ft\u0131r\u0131l\u0131r. Dahas\u0131, g\u00fcnaha olan e\u011filimimiz o kadar fazlad\u0131r ki ruhsal olarak Tanr\u0131\u2019y\u0131 sevemez, O\u2019nun m\u00fcjdesine inanamaz ve O\u2019nun egemen l\u00fctfuyla yeniden do\u011funcaya kadar kurtulamay\u0131z. Asli G\u00fcnah bize asl\u0131nda Kutsal Kitap\u2019\u0131n da temelini olu\u015fturan, do\u011fu\u015ftan gelen g\u00fcnah e\u011filimi ve ki\u015fisel g\u00fcnahlar\u0131m\u0131za kar\u015f\u0131 sava\u015f\u0131rken Tanr\u0131\u2019ya ne kadar ihtiya\u00e7 duydu\u011fumuzu anlat\u0131r.<\/p>\n
Do\u011fdu\u011fumuz andan itibaren bize atfedilen asli g\u00fcnaha sahibiz. Adem ve Havva\u2019n\u0131n ilk g\u00fcnah\u0131 i\u015flemesinden kaynaklanan sonu\u00e7lar\u0131 nedeniyle, asli g\u00fcnah ve g\u00fcnahkar bir do\u011fa ile do\u011far\u0131z. Ger\u00e7ek g\u00fcnah ise do\u011fdu\u011fumuz andan itibaren aktif olarak g\u00fcnah i\u015fledi\u011fimizde olur.<\/p>\n
\u00d6z\u00fcnde, Adem\u2019den dolay\u0131 g\u00fcnahk\u00e2r bir do\u011fayla do\u011far\u0131z. Bebekli\u011fimizden itibaren bencilli\u011fi ve kendi \u00e7\u0131karlar\u0131m\u0131z\u0131 ba\u015fkalar\u0131n\u0131n \u00e7\u0131karlar\u0131na tercih etme e\u011filimindeyiz. Adem\u2019in g\u00fcnah\u0131, bakireden do\u011fan \u0130sa Mesih d\u0131\u015f\u0131nda, var olan her insan\u0131n orijinal g\u00fcnahla do\u011fmas\u0131na neden olmu\u015ftur. Her ne kadar \u201cBu adil de\u011fil. Adem\u2019in yerinde olsayd\u0131m g\u00fcnah i\u015flemezdim\u201d desek de. \u00c7\u00fcnk\u00fc hayat\u0131m\u0131zda kendi eylemlerimizi analiz edebilir ve muhtemelen onun yapt\u0131\u011f\u0131na benzer bir \u015fekilde g\u00fcnah i\u015fleyebilece\u011fimizi anlayabiliriz.<\/p>\n
\u0130lk sonu\u00e7lardan biri \u00e7\u0131plak olduklar\u0131ndan utanmalar\u0131 ve incir yapraklar\u0131yla kendilerini kapatmalar\u0131yd\u0131. Art\u0131k Tanr\u0131\u2019ya odaklanm\u0131yorlard\u0131, \u015fimdi bedenlerinde benmerkezciydiler. Ruhlar\u0131 art\u0131k Tanr\u0131 ile birlik i\u00e7inde de\u011fildi, bedensel ihtiya\u00e7lar\u0131 ruhsal ihtiya\u00e7lar\u0131ndan daha \u00f6nemli hale geldi ve \u00e7\u0131plakl\u0131klar\u0131ndan utand\u0131lar. Art\u0131k hepimizin kat\u0131ld\u0131\u011f\u0131 tutkulu d\u00fcnyevi hayata ba\u015flad\u0131lar.<\/p>\n
\u0130nsanl\u0131k hala Tanr\u0131\u2019n\u0131n suretine sahipti, ama \u015fimdi kararm\u0131\u015f ya da solmu\u015ftu. Bedenleri hastal\u0131\u011fa, bozulmaya ve \u00f6l\u00fcme maruz kald\u0131. Adem ve Havva art\u0131k Hayat A\u011fac\u0131\u2019n\u0131n oldu\u011fu Aden Bah\u00e7esi\u2019ne giremeyeceklerdi. Adem ve Havva\u2019dan miras ald\u0131\u011f\u0131m\u0131z stat\u00fc ve asli g\u00fcnah tam da budur. Adem\u2019in yapt\u0131\u011f\u0131 k\u00f6t\u00fc se\u00e7imin su\u00e7unu \u00fcstlenmiyoruz, ancak g\u00fcnahlar\u0131n\u0131n sonucunu, tabiatta ge\u00e7irdi\u011fi de\u011fi\u015fikli\u011fi miras al\u0131yoruz. Hepimiz Adem ve Havva\u2019n\u0131n torunlar\u0131 oldu\u011fumuz i\u00e7in, hepimiz onlar\u0131n g\u00fcnahkar do\u011fas\u0131n\u0131 d\u00fc\u015f\u00fc\u015ften miras ediniyoruz.<\/p>\n<\/div>\n
![\"\u0130sa](\"https:\/\/www.kutsalkitap.org\/wp-content\/uploads\/2018\/01\/anastasis.jpg\")
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\nAnastasis Sahnesi \u0130stanbul’da yer alan Kariye Camii’nde yer al\u0131r ve \u0130sa Mesih’in Adem ve Havva’y\u0131 diriltmesini konu al\u0131r.<\/p>\n<\/div>\n
\u0130lk g\u00fcnah ve kurtulu\u015f ile ilgili bir\u00e7ok \u015fey s\u00f6ylenebilir. Temelinde \u0130sa Mesih\u2019in yery\u00fcz\u00fcne gelip insanlar\u0131n g\u00fcnahlar\u0131n\u0131, sadece bireysel g\u00fcnahlar\u0131 de\u011fil; ama asli g\u00fcnah\u0131 da \u00fcstlenip \u00e7arm\u0131hta \u00f6lmesi ve \u00fc\u00e7 g\u00fcn sonra dirilmesi yatar. Bu g\u00fczel haberi Aziz Pavlus \u0130ncil\u2019de Romal\u0131lar mektubunda ola\u011fan\u00fcst\u00fc bir \u015fekilde \u00f6zetliyor:<\/p>\n
\u0130sa su\u00e7lar\u0131m\u0131z i\u00e7in \u00f6l\u00fcme teslim edildi ve aklanmam\u0131z i\u00e7in diriltildi.<\/em> (Romal\u0131lar 4:25)<\/p>\n B\u00f6ylece imanla akland\u0131\u011f\u0131m\u0131za g\u00f6re, Rabbimiz \u0130sa Mesih sayesinde Tanr\u0131\u2019yla bar\u0131\u015fm\u0131\u015f oluyoruz. \u0130\u00e7inde bulundu\u011fumuz bu l\u00fctfa Mesih arac\u0131l\u0131\u011f\u0131yla, imanla kavu\u015ftuk ve Tanr\u0131\u2019n\u0131n y\u00fcceli\u011fine eri\u015fmek umuduyla \u00f6v\u00fcn\u00fcyoruz. Yaln\u0131z bununla de\u011fil, s\u0131k\u0131nt\u0131larla da \u00f6v\u00fcn\u00fcyoruz. \u00c7\u00fcnk\u00fc biliyoruz ki, s\u0131k\u0131nt\u0131 dayanma g\u00fcc\u00fcn\u00fc, dayanma g\u00fcc\u00fc Tanr\u0131\u2019n\u0131n be\u011fenisini, Tanr\u0131\u2019n\u0131n be\u011fenisi de umudu yarat\u0131r. Umut d\u00fc\u015f k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fratmaz. \u00c7\u00fcnk\u00fc bize verilen Kutsal Ruh arac\u0131l\u0131\u011f\u0131yla Tanr\u0131\u2019n\u0131n sevgisi y\u00fcreklerimize d\u00f6k\u00fclm\u00fc\u015ft\u00fcr.<\/em><\/p>\n Evet, biz daha \u00e7aresizken Mesih belirlenen zamanda tanr\u0131s\u0131zlar i\u00e7in \u00f6ld\u00fc. Bir kimse do\u011fru insan i\u00e7in g\u00fc\u00e7 \u00f6l\u00fcr, ama iyi insan i\u00e7in belki biri \u00f6lmeyi g\u00f6ze alabilir. Tanr\u0131 ise bizi sevdi\u011fini \u015fununla kan\u0131tl\u0131yor: Biz daha g\u00fcnahk\u00e2rken, Mesih bizim i\u00e7in \u00f6ld\u00fc. B\u00f6ylece \u015fimdi O\u2019nun kan\u0131yla akland\u0131\u011f\u0131m\u0131za g\u00f6re, O\u2019nun arac\u0131l\u0131\u011f\u0131yla Tanr\u0131\u2019n\u0131n gazab\u0131ndan kurtulaca\u011f\u0131m\u0131z \u00e7ok daha kesindir. \u00c7\u00fcnk\u00fc biz Tanr\u0131\u2019n\u0131n d\u00fc\u015fmanlar\u0131yken O\u011flu\u2019nun \u00f6l\u00fcm\u00fc sayesinde O\u2019nunla bar\u0131\u015ft\u0131ksa,<\/em><\/p>\n bar\u0131\u015fm\u0131\u015f olarak O\u011flu\u2019nun ya\u015fam\u0131yla kurtulaca\u011f\u0131m\u0131z \u00e7ok daha kesindir. Yaln\u0131z bu kadar da de\u011fil, bizi \u015fimdi Tanr\u0131\u2019yla bar\u0131\u015ft\u0131rm\u0131\u015f olan Rabbimiz \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla, Tanr\u0131\u2019n\u0131n kendisiyle de \u00f6v\u00fcn\u00fcyoruz.<\/em><\/p>\n G\u00fcnah bir insan arac\u0131l\u0131\u011f\u0131yla, \u00f6l\u00fcm de g\u00fcnah arac\u0131l\u0131\u011f\u0131yla d\u00fcnyaya girdi. B\u00f6ylece \u00f6l\u00fcm b\u00fct\u00fcn insanlara yay\u0131ld\u0131. \u00c7\u00fcnk\u00fc hepsi g\u00fcnah i\u015fledi. Kutsal Yasa\u2019dan \u00f6nce de d\u00fcnyada g\u00fcnah vard\u0131; ama yasa olmay\u0131nca g\u00fcnah\u0131n hesab\u0131 tutulmaz. Oysa \u00f6l\u00fcm Adem\u2019den Musa\u2019ya dek, gelecek Ki\u015fi\u2019nin \u00f6rne\u011fi olan Adem\u2019in su\u00e7una benzer bir g\u00fcnah i\u015flememi\u015f olanlar \u00fczerinde de egemendi. Ne var ki, Tanr\u0131\u2019n\u0131n arma\u011fan\u0131 Adem\u2019in su\u00e7u gibi de\u011fildir. \u00c7\u00fcnk\u00fc bir ki\u015finin su\u00e7u y\u00fcz\u00fcnden bir\u00e7oklar\u0131 \u00f6ld\u00fcyse, Tanr\u0131\u2019n\u0131n l\u00fctfu ve bir tek adam\u0131n, yani \u0130sa Mesih\u2019in l\u00fctfuyla verilen ba\u011f\u0131\u015f bir\u00e7oklar\u0131 yarar\u0131na daha da \u00e7o\u011fald\u0131. Tanr\u0131\u2019n\u0131n ba\u011f\u0131\u015f\u0131 o tek adam\u0131n g\u00fcnah\u0131n\u0131n sonucu gibi de\u011fildir. Tek su\u00e7tan sonra verilen yarg\u0131 mahk\u00fbmiyet getirdi; oysa bir\u00e7ok su\u00e7tan sonra verilen arma\u011fan aklanmay\u0131 sa\u011flad\u0131. \u00c7\u00fcnk\u00fc \u00f6l\u00fcm bir tek adam\u0131n su\u00e7u y\u00fcz\u00fcnden o tek adam arac\u0131l\u0131\u011f\u0131yla egemenlik s\u00fcrd\u00fcyse, Tanr\u0131\u2019n\u0131n bol l\u00fctfunu ve aklanma ba\u011f\u0131\u015f\u0131n\u0131 alanlar\u0131n bir tek adam, yani \u0130sa Mesih sayesinde ya\u015famda egemenlik s\u00fcrecekleri \u00e7ok daha kesindir.<\/em><\/p>\n \u0130\u015fte, tek bir su\u00e7un b\u00fct\u00fcn insanlar\u0131n mahk\u00fbmiyetine yol a\u00e7t\u0131\u011f\u0131 gibi, bir do\u011fruluk eylemi de b\u00fct\u00fcn insanlara ya\u015fam veren aklanmay\u0131 sa\u011flad\u0131. \u00c7\u00fcnk\u00fc bir adam\u0131n s\u00f6zdinlemezli\u011fi y\u00fcz\u00fcnden nas\u0131l bir\u00e7o\u011fu g\u00fcnahk\u00e2r k\u0131l\u0131nd\u0131ysa, bir adam\u0131n s\u00f6z dinlemesiyle bir\u00e7o\u011fu da do\u011fru k\u0131l\u0131nacakt\u0131r. Kutsal Yasa su\u00e7 \u00e7o\u011fals\u0131n diye araya girdi; ama g\u00fcnah\u0131n \u00e7o\u011fald\u0131\u011f\u0131 yerde Tanr\u0131\u2019n\u0131n l\u00fctfu daha da \u00e7o\u011fald\u0131. \u00d6yle ki, g\u00fcnah nas\u0131l \u00f6l\u00fcm yoluyla egemenlik s\u00fcrd\u00fcyse, Tanr\u0131\u2019n\u0131n l\u00fctfu da Rabbimiz \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla sonsuz ya\u015fam vermek \u00fczere do\u011frulukla egemenlik s\u00fcrs\u00fcn.<\/em> (Romal\u0131lar 5. B\u00f6l\u00fcm)<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\nTanr\u0131\u2019yla Bar\u0131\u015fmak<\/h4>\n
\u00d6l\u00fcm ve Ya\u015fam<\/h4>\n