{"id":1634,"date":"2023-09-22T19:46:27","date_gmt":"2023-09-22T19:46:27","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1634"},"modified":"2024-04-12T14:29:03","modified_gmt":"2024-04-12T14:29:03","slug":"incil-nedir-incil-ne-anlatir","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/incil-nedir-incil-ne-anlatir\/","title":{"rendered":"\u0130NC\u0130L NED\u0130R? \u0130NC\u0130L NE ANLATIR?"},"content":{"rendered":"

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\u0130ncil\u2019in Kelime Anlam\u0131 Nedir?<\/h4>\n

\u0130ncil antik Yunanca \u0395\u03c5\u03b1\u03b3\u03b3\u03ad\u03bb\u03b9\u03bf\u03bd (Evangelion) kelimesinden gelmi\u015ftir ve iyi haber anlam\u0131na gelir. Bu iyi habere g\u00f6re \u0130sa Mesih yery\u00fcz\u00fcne gelmi\u015f Tanr\u0131\u2019n\u0131n beden alm\u0131\u015f halidir. G\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flan\u0131p Tanr\u0131\u2019yla bar\u0131\u015fmam\u0131za arac\u0131 olmak i\u00e7in \u00e7arm\u0131hta \u00f6ld\u00fc\u011f\u00fc, \u00fc\u00e7\u00fcnc\u00fc g\u00fcn dirildi\u011fi ve tekrar geli\u015fine dek g\u00f6\u011fe y\u00fckseldi\u011fi ger\u00e7e\u011fidir.<\/p>\n

Kuran\u2019da bu kelime Arap\u00e7a \u0625\u0646\u062c\u064a\u0644 olarak ge\u00e7er. T\u00fcrk\u00e7e\u2019ye de \u0130ncil olarak girmi\u015ftir. Yeni Ahit\u2019in d\u00f6rt m\u00fcjde kitab\u0131n\u0131n oldu\u011fu gibi genellikle \u201cM\u00fcjde\u201d ya da \u201c\u0130yi Haber\u201d olarak \u00e7evrilir.<\/p>\n

Ka\u00e7 Tane \u0130ncil Vard\u0131r?<\/h4>\n

\u0130ncil kelimesi genellikle Yeni Ahit\u2019i ifade eder, ancak bu biraz da kavram\u0131n biraz eksik kalmaz\u0131na yol a\u00e7\u0131yor. \u00dclkemizde s\u0131kl\u0131kla d\u00f6rt \u0130ncil d\u00f6rt farkl\u0131 Kutsal Kitap oldu\u011fu izlenimi olu\u015fturuyor ancak bu yanl\u0131\u015ft\u0131r. T\u00fcrkiye\u2019de \u0130ncil dedi\u011fimiz kitap asl\u0131nda Yeni Antla\u015fma\u2019d\u0131r. Yeni Antla\u015fma tektir ve i\u00e7inde d\u00f6rt m\u00fcjde ya da \u0130sa Mesih\u2019le ilgili d\u00f6rt tan\u0131kl\u0131\u011f\u0131n anlat\u0131ld\u0131\u011f\u0131 b\u00f6l\u00fcmler dahil toplamda 27 kitaptan olu\u015fur. Yani asl\u0131nda Hristiyanlar\u0131n d\u00f6rt tane Kutsal Kitap\u2019\u0131 yoktur. 27 b\u00f6l\u00fcmden olu\u015fan tek bir Kutsal Kitap vard\u0131r. Dolay\u0131s\u0131yla bir \u0130ncil vard\u0131r.<\/p>\n<\/div>\n

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\"\u0130ncil<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Matta’n\u0131n melek taraf\u0131ndan ziyaret edilmesi. (Caravaggio)<\/p>\n<\/div>\n

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Matta M\u00fcjdesi (\u0130ncil)<\/h4>\n

Matta, Yeni Antla\u015fma\u2019daki ilk \u0130ncil\u2019dir. \u0130sa Mesih\u2019in ya\u015fam\u0131 ve hizmetinin bir anlat\u0131m\u0131d\u0131r. Matta B\u00f6l\u00fcm\u00fc\u2019nde \u0130sa, insanlara, \u201cG\u00f6ksel Egemenlik<\/em>\u201d olan krall\u0131\u011f\u0131n\u0131n bir par\u00e7as\u0131 olman\u0131n ne anlama geldi\u011fini \u00f6\u011fretir. \u0130hanete u\u011frar ve \u00e7arm\u0131ha gerilir. Tekrar dirilir ve el\u00e7ilerini m\u00fcjdeyi yaymalar\u0131 i\u00e7in g\u00f6revlendirir.<\/p>\n

El\u00e7i Matta, bu \u0130ncil\u2019i ya Yahudi olan ya da Yahudi dinine olduk\u00e7a a\u015fina olan bir Hristiyan toplulu\u011fa yazm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. Matta, \u0130sa Mesih\u2019i Tanr\u0131\u2019n\u0131n krall\u0131\u011f\u0131n\u0131 yery\u00fcz\u00fcne getirecek ve bar\u0131\u015f ve adaletli bir zaman olu\u015fturacak olan Kral Davut\u2019un vaat edilen soyundan Mesih olarak sunar (Matta 1: 1<\/em>). Eski Antla\u015fma\u2019dan kapsaml\u0131 bir \u015fekilde al\u0131nt\u0131 yapar ve \u0130sa Mesih\u2019in, Yahudi dinleyiciler i\u00e7in \u00f6nemli olabilecek kehanetleri yerine getirmesine \u00f6zel bir vurgu yapar. Matta bize \u0130sa\u2019n\u0131n hikayesini Mesih veya Mesih rol\u00fcne vurgu yaparak anlat\u0131r:<\/p>\n

\u0130sa, Tanr\u0131\u2019n\u0131n O\u011flu\u2019dur. Bakire Meryem Kutsal Ruh arac\u0131l\u0131\u011f\u0131yla gebe kalarak \u0130sa Mesih\u2019i do\u011furdu (Matta 1: 18-20<\/em>) ve Tanr\u0131 \u0130sa\u2019y\u0131 sevgili O\u011flu olarak onaylad\u0131 (Matta 3:17<\/em>). O, insanlar aras\u0131nda ya\u015fayan beden alm\u0131\u015f Tanr\u0131\u2019d\u0131r (Matta 1:23<\/em>).<\/p>\n

\u0130sa Mesih krald\u0131r. O, Kral Davut\u2019un soyundand\u0131r (Matta 1: 1<\/em>). \u0130sa defalarca g\u00f6ksel egemenli\u011fin yakla\u015fmakta oldu\u011funu bildirir (Matta 4:17<\/em>) ve bununla ilgili bir\u00e7ok benzetme anlat\u0131r. Matta b\u00f6l\u00fcm\u00fc, \u201cTanr\u0131\u2019n\u0131n egemenli\u011fi\u201dnden \u201cg\u00f6ksel egemenlik\u201dten, di\u011fer \u0130ncil\u2019lerden daha fazla bahseder.<\/p>\n

\u0130sa Mesih vaat edilen kurtar\u0131c\u0131d\u0131r. O, Tanr\u0131\u2019n\u0131n yery\u00fcz\u00fcndeki t\u00fcm uluslar\u0131 kutsamay\u0131 vaat etti\u011fi \u0130brahim\u2019in o\u011fludur. Matta, \u0130sa\u2019n\u0131n do\u011fumundan itibaren (Matta 1: 22\u201323; 2: 5\u20136, 17\u201318<\/em>) hizmetiyle ve \u00f6l\u00fcm\u00fcne ve dirili\u015fine kadar yerine getirdi\u011fi Eski ANtla\u015fma peygamberliklerini vurgular. Do\u011fru bir hayat ya\u015f\u0131yor, bize do\u011fru olman\u0131n ne demek oldu\u011funu \u00f6\u011fretiyor ve Tanr\u0131 huzurunda aklanabilmemiz i\u00e7in \u00e7arm\u0131hta \u00f6l\u00fcyor.<\/p>\n

Matta, \u0130sa\u2019n\u0131n kim oldu\u011funa (Mesih) dair basit bir a\u00e7\u0131klama ile ba\u015flar ve ne yapmam\u0131z gerekti\u011fine dair basit bir a\u00e7\u0131klama ile sona erer: O\u2019nun i\u00e7in \u00f6\u011frenci yeti\u015ftirin.<\/p>\n<\/div>\n

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\"d\u00f6rt<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

M\u00fcjde yazarlar\u0131ndan Markos ve Luka<\/p>\n<\/div>\n

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Markos M\u00fcjdesi (\u0130ncil)<\/h4>\n

Markos, \u0130ncil\u2019de \u0130sa Mesih\u2019in bizim i\u00e7in yapt\u0131klar\u0131n\u0131n hikayesidir. Yazar Markos, bu kitab\u0131 el\u00e7i Petrus\u2019un \u0130sa\u2019n\u0131n s\u00f6zlerine ve eylemlerine ili\u015fkin an\u0131lar\u0131na dayanarak yazd\u0131.<\/p>\n

Markos, Yeni Antla\u015fma\u2019daki ikinci \u0130ncil\u2019dir. \u0130sa Mesih\u2019in ya\u015fam\u0131 ve hizmetinin bir anlat\u0131m\u0131d\u0131r. Di\u011fer \u0130ncillerde oldu\u011fu gibi, Markos da \u0130sa Mesih\u2019in hayat\u0131n\u0131 kaydeder: Mucizeleri, ihanete u\u011framas\u0131, \u00f6l\u00fcm\u00fc, dirili\u015fi ve son buyruk. Bununla birlikte, Markos\u2019un M\u00fcjdesi olduk\u00e7a k\u0131sad\u0131r. Luka\u2019n\u0131n neredeyse yar\u0131s\u0131 kadard\u0131r ve \u0130sa Mesih\u2019in s\u00f6ylediklerinden \u00e7ok \u0130sa Mesih\u2019in yapt\u0131\u011f\u0131 \u015feylere odaklan\u0131r. Markos\u2019un hikayeleri kronolojik olarak d\u00fczenlenmemi\u015ftir; bunun yerine bize \u0130sa Mesih\u2019in h\u0131zl\u0131 ve do\u011fru bir g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc vermek i\u00e7in bir araya getirilmi\u015ftir.<\/p>\n

Bu \u0130ncil, \u0130sa Mesih\u2019in iki \u00f6nemli \u00f6zelli\u011fini vurgulamaktad\u0131r:<\/p>\n

Tanr\u0131\u2019n\u0131n O\u011flu olarak yetkisi<\/em>
\n\u0130nsanlara \u015fefkatli hizmeti (\u00f6zellikle mucizelerde)<\/em><\/p>\n

Markos\u2019u okurken \u201chemen\u201d kelimesinin s\u0131k s\u0131k tekrarland\u0131\u011f\u0131n\u0131 g\u00f6receksiniz: Markos, \u0130sa Mesih\u2019in kim oldu\u011fu ve ne yapt\u0131\u011f\u0131 hakk\u0131nda h\u0131zl\u0131, acil, cesur bir mesajd\u0131r.<\/p>\n<\/div>\n

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Luka M\u00fcjdesi (\u0130ncil)<\/h4>\n

Luka, \u0130sa Mesih\u2019in kronolojik bir hayat hikayesidir. Doktor Luka taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Luka, Yeni Antla\u015fma\u2019daki \u00fc\u00e7\u00fcnc\u00fc \u0130ncil\u2019dir. \u0130sa Mesih\u2019in ya\u015fam\u0131 ve hizmetinin bir anlat\u0131m\u0131d\u0131r. Luka, \u0130sa Mesih\u2019in \u00f6yk\u00fcs\u00fcn\u00fc di\u011fer herhangi bir \u0130ncil\u2019den daha ayr\u0131nt\u0131l\u0131 olarak anlat\u0131r. Luka mucizeleri, vaazlar\u0131, konu\u015fmalar\u0131 ve ki\u015fisel duygular\u0131 kaydeder (Luka 2:19<\/em>). Yazar, her \u015feyi ara\u015ft\u0131ran eksiksiz bir tarih\u00e7idir (Luka 1: 3<\/em>). Ayr\u0131ca Luka\u2019n\u0131n ayr\u0131nt\u0131lara g\u00f6sterdi\u011fi ilgiden belli oldu\u011fu \u00fczere sadece d\u00f6rt \u0130ncil aras\u0131nda en uzun olan\u0131 de\u011fil, ayn\u0131 zamanda Yeni Antla\u015fma\u2019n\u0131n da en uzun kitab\u0131.<\/p>\n

Luka, bize kay\u0131plar\u0131 aramaya ve kurtarmaya gelen \u0130sa Mesih\u2019i g\u00f6sterir (Luka 19:10<\/em>). \u0130nand\u0131\u011f\u0131m\u0131z g\u00fcvendi\u011fimiz Tanr\u0131\/\u0130nsan (\u0130sa Mesih) hakk\u0131nda her \u015feyi \u00f6\u011freniyoruz. Nas\u0131l ya\u015fad\u0131\u011f\u0131n\u0131, nas\u0131l \u00f6ld\u00fc\u011f\u00fcn\u00fc ve nas\u0131l yeniden dirildi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n

Luka \u0130ncili, Yahudi ve Yahudi olmayanlar\u0131n anlayabilece\u011fi ve takdir edebilece\u011fi \u015fekillerde yaz\u0131lm\u0131\u015ft\u0131r. Luka\u2019da \u0130sa Mesih ger\u00e7ekten uzun zamand\u0131r beklenen Mesih\u2019tir; O ayn\u0131 zamanda t\u00fcm uluslar\u0131n kurtar\u0131c\u0131s\u0131d\u0131r (Luka 2: 30-32<\/em>). Matta, \u0130sa Mesih\u2019in soyunun izini \u0130brahim\u2019e kadar s\u00fcrerken (Matta 1: 1<\/em>), Luka soyunun haritas\u0131n\u0131 Adem\u2019e kadar uzan\u0131r (Luka 3:38<\/em>). Bu \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fil, ne de olsa Luka, iyi haberi hem Yahudi hem de Yahudi olmayan izleyicilerle payla\u015fan el\u00e7i Pavlus\u2019la \u00e7ok zaman ge\u00e7irmi\u015fti.<\/p>\n<\/div>\n

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\"\u0130ncil<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

D\u00f6rt M\u00fcjde yazar\u0131 (Matta, Markos, Luka ve Yuhanna)<\/p>\n<\/div>\n

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Yuhanna M\u00fcjdesi (\u0130ncil)<\/h4>\n

Yuhanna, \u0130sa Mesih\u2019in hikayesini anlat\u0131r. D\u00fcnyay\u0131 kurtarmak i\u00e7in yery\u00fcz\u00fcne inen Tanr\u0131\u2019y\u0131 anlat\u0131r. Bu kitap, \u0130sa Mesih\u2019in sevdi\u011fi bir \u00f6\u011frenci taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r. Kilise geleneksel olarak onu Yuhanna\u2019ya atfeder.<\/p>\n

Yuhanna, yeni Ahit\u2019teki d\u00f6rd\u00fcnc\u00fc ve son \u0130ncil\u2019dir. \u0130sa Mesih\u2019in ya\u015fam\u0131 ve hizmetinin bir anlat\u0131m\u0131d\u0131r. Yuhanna, di\u011fer \u00fc\u00e7\u00fcnden daha \u00e7ok \u0130sa Mesih\u2019in tanr\u0131l\u0131\u011f\u0131na odaklan\u0131r: \u0130sa Mesih\u2019in Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc, Tanr\u0131\u2019n\u0131n O\u011flu ve Tanr\u0131\u2019n\u0131n kendisi olarak g\u00f6r\u00fcyoruz. \u0130sa b\u00fcy\u00fck bir mucize i\u015f\u00e7isi, her \u015feyi bilen bir \u00f6\u011fretmen, \u015fefkatli bir sa\u011flay\u0131c\u0131 ve sad\u0131k bir arkada\u015ft\u0131r.<\/p>\n

Yuhanna son \u0130ncil olabilir, ancak bu anlat\u0131 di\u011fer \u00fc\u00e7\u00fcnden \u00e7ok daha erken ba\u015flar. Markos \u0130sa Mesih yeti\u015fkin hizmetiyle, Matta ve Luka fiziksel do\u011fumuyla ba\u015flarken, Yuhanna t\u00fcm yarat\u0131l\u0131\u015f\u0131n ba\u015flang\u0131c\u0131na gider: \u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131\u2019yla birlikteydi ve S\u00f6z Tanr\u0131\u2019yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131\u2019yla birlikteydi.<\/em>\u201c<\/p>\n

\u0130sa Mesih, Kendisini Yuhanna \u0130ncili boyunca beden alm\u0131\u015f Tanr\u0131 olarak sunar ve s\u0131kl\u0131kla \u201cBen\u201d (Tanr\u0131\u2019n\u0131n M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f\u2019ta a\u00e7\u0131klanan anma ad\u0131: YHVH) ifadesini kullan\u0131r. Yuhanna, bu kitap boyunca \u0130sa Mesih birka\u00e7 \u201cBen\u201d ifadesini kaydeder.<\/p>\n

Yuhanna \u0130ncili, \u0130sa Mesih i\u00e7in \u00f6zel kurtar\u0131c\u0131 ve Tanr\u0131\u2019y\u0131 \u200b\u200btan\u0131man\u0131n tek yolu olarak g\u00fc\u00e7l\u00fc bir arg\u00fcman sunar (Yuhanna 1:18; 14: 6<\/em>). \u0130sa Mesih, Yahudi kahramanlar Musa ve \u0130brahim\u2019den daha b\u00fcy\u00fckt\u00fcr (Yuhanna 1:17; 8:58<\/em>); \u0130sa Mesih beden alm\u0131\u015f Tanr\u0131\u2019d\u0131r ve Yuhanna, O\u2019na inanmam\u0131z i\u00e7in bize meydan okur.<\/p>\n<\/div>\n<\/div>\n

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www.kutsalkitap.org<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

İncil’in Kelime Anlamı Nedir? İncil antik Yunanca Ευαγγέλιον (Evangelion) kelimesinden gelmiştir ve iyi haber anlamına gelir. Bu iyi habere göre İsa Mesih yeryüzüne gelmiş Tanrı’nın beden almış halidir. Günahlarımızın bağışlanıp Tanrı’yla barışmamıza aracı olmak için çarmıhta öldüğü, üçüncü gün dirildiği ve tekrar gelişine dek göğe yükseldiği gerçeğidir. Kuran’da bu kelime Arapça إنجيل olarak geçer. Türkçe’ye […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1634","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1634","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1634"}],"version-history":[{"count":5,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1634\/revisions"}],"predecessor-version":[{"id":3143,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1634\/revisions\/3143"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1634"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}