{"id":1643,"date":"2023-09-22T19:55:39","date_gmt":"2023-09-22T19:55:39","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1643"},"modified":"2024-04-12T20:28:29","modified_gmt":"2024-04-12T20:28:29","slug":"olum-nedir-tanri-neden-olumu-yaratti","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/olum-nedir-tanri-neden-olumu-yaratti\/","title":{"rendered":"\u00d6L\u00dcM NED\u0130R? TANRI NEDEN \u00d6L\u00dcM\u00dc YARATTI?"},"content":{"rendered":"

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Goethe\u2019nin \u00fcnl\u00fc eseri Faust\u2019ta \u015feytana kar\u015f\u0131l\u0131k gelen k\u00f6t\u00fc karakter Mephisto \u015f\u00f6yle der: Neden bu ama\u00e7s\u0131z yarat\u0131l\u0131\u015f; yok olacaksa bir g\u00fcn her yarat\u0131lm\u0131\u015f? \u00d6l\u00fcm, inan\u00e7l\u0131 inan\u00e7s\u0131z bir\u00e7ok insan i\u00e7in \u00e7ok ciddi ve \u00fczerinde \u00e7ok\u00e7a d\u00fc\u015f\u00fcn\u00fclen bir olgudur. Bu konuda bir\u00e7ok yazar, \u015fair, d\u00fc\u015f\u00fcn\u00fcr, teolog farkl\u0131 farkl\u0131 eserler yazm\u0131\u015flard\u0131r. \u00dcnl\u00fc Frans\u0131z deneme yazar\u0131 Montaigne, \u201c\u00d6l\u00fcm \u00dczerine\u201d denemesinde bu olguyla ilgili \u015fu soruyu sorar: E\u011fer do\u011fdu\u011fumuzda nihai sonumuz \u00f6l\u00fcmse biz ya\u015famaya m\u0131 yoksa \u00f6lmeye mi ba\u015fl\u0131yoruz?<\/p>\n

Peki Hristiyan d\u00fcnya g\u00f6r\u00fc\u015f\u00fcnde \u00f6l\u00fcm olgusuna nas\u0131l bak\u0131l\u0131yor? Hristiyanlar i\u00e7in \u00f6l\u00fcm nedir? \u00d6l\u00fcm nereden gelmi\u015ftir? Tanr\u0131 d\u00fcnyay\u0131 ve insanlar\u0131 \u00f6l\u00fcml\u00fc m\u00fc yaratm\u0131\u015ft\u0131r?<\/p>\n<\/div>\n

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\"\u00f6l\u00fcm\"<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Ya\u015fam A\u011fac\u0131 \/ \u0130yiyi K\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131 aras\u0131ndaki se\u00e7im (Yarat\u0131l\u0131\u015f 2)<\/p>\n<\/div>\n

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Yarat\u0131l\u0131\u015f ve \u00d6l\u00fcm<\/h4>\n

Ya\u015fam ve \u00f6l\u00fcm ile ilgili, ruhsal olarak bir Hristiyan\u2019\u0131n bakaca\u011f\u0131 en \u00f6nemli kaynak Kutsal Kitap\u2019taki Yarat\u0131l\u0131\u015f B\u00f6l\u00fcm\u00fc\u2019d\u00fcr. Bu b\u00f6l\u00fcmde ya\u015fam\u0131n yarat\u0131l\u0131\u015f\u0131 \u015f\u00f6yle anlat\u0131lmaktad\u0131r:<\/p>\n

Tanr\u0131, \u201cSular canl\u0131 yarat\u0131klarla dolup ta\u015fs\u0131n, yery\u00fcz\u00fcn\u00fcn \u00fczerinde, g\u00f6kte ku\u015flar u\u00e7u\u015fsun\u201d diye buyurdu. Tanr\u0131 b\u00fcy\u00fck deniz canavarlar\u0131n\u0131, sularda kayna\u015fan canl\u0131lar\u0131 ve u\u00e7an \u00e7e\u015fitli varl\u0131klar\u0131 yaratt\u0131. Bunun iyi oldu\u011funu g\u00f6rd\u00fc. Tanr\u0131, \u201cVerimli olun, \u00e7o\u011fal\u0131n, denizleri doldurun, yery\u00fcz\u00fcnde ku\u015flar \u00e7o\u011fals\u0131n\u201d diyerek onlar\u0131 kutsad\u0131. Ak\u015fam oldu, sabah oldu ve be\u015finci g\u00fcn olu\u015ftu.<\/em><\/p>\n

Tanr\u0131, \u201cYery\u00fcz\u00fc \u00e7e\u015fit \u00e7e\u015fit canl\u0131 yarat\u0131k, evcil ve yaban\u0131l hayvan, s\u00fcr\u00fcngen t\u00fcretsin\u201d diye buyurdu. Ve \u00f6yle oldu. Tanr\u0131 \u00e7e\u015fit \u00e7e\u015fit yaban\u0131l hayvan, evcil hayvan, s\u00fcr\u00fcngen yaratt\u0131. Bunun iyi oldu\u011funu g\u00f6rd\u00fc.<\/em><\/p>\n

Tanr\u0131, \u201cKendi suretimizde, kendimize benzer insan yaratal\u0131m\u201d dedi, \u201cDenizdeki bal\u0131klara, g\u00f6kteki ku\u015flara, evcil hayvanlara, s\u00fcr\u00fcngenlere, yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcne egemen olsun.\u201d<\/em><\/p>\n

Tanr\u0131 insan\u0131 kendi suretinde yaratt\u0131, onu Tanr\u0131\u2019n\u0131n suretinde yaratt\u0131. Onlar\u0131 erkek ve di\u015fi olarak yaratt\u0131. Onlar\u0131 kutsayarak, \u201cVerimli olun, \u00e7o\u011fal\u0131n\u201d dedi, \u201cYery\u00fcz\u00fcn\u00fc doldurun ve denetiminize al\u0131n; denizdeki bal\u0131klara, g\u00f6kteki ku\u015flara, yery\u00fcz\u00fcnde ya\u015fayan b\u00fct\u00fcn canl\u0131lara egemen olun. \u0130\u015fte yery\u00fcz\u00fcnde tohum veren her otu, tohumu meyvesinde bulunan her meyve a\u011fac\u0131n\u0131 size veriyorum. Bunlar size yiyecek olacak. Yaban\u0131l hayvanlara, g\u00f6kteki ku\u015flara, s\u00fcr\u00fcngenlere \u2013soluk al\u0131p veren b\u00fct\u00fcn hayvanlara\u2013 yiyecek olarak ye\u015fil otlar\u0131 veriyorum.\u201d Ve \u00f6yle oldu. Tanr\u0131 yaratt\u0131klar\u0131na bakt\u0131 ve her \u015feyin \u00e7ok iyi oldu\u011funu g\u00f6rd\u00fc. Ak\u015fam oldu, sabah oldu ve alt\u0131nc\u0131 g\u00fcn olu\u015ftu.<\/em> (Yarat\u0131l\u0131\u015f 1: 20 \u2013 31)<\/p>\n

Yarat\u0131l\u0131\u015f ve \u0130yi<\/h4>\n

Burada g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Tanr\u0131 yaratt\u0131klar\u0131na bakt\u0131 ve bunlar\u0131n hepsinin \u00e7ok iyi oldu\u011funu g\u00f6rd\u00fc. G\u00f6r\u00fclebilece\u011fi \u00fczere bu metinlerde sadece ya\u015famdan bahsediyor. \u00d6l\u00fcm konusundan bahsedilen ilk yer Yarat\u0131l\u0131\u015f 2\u2019de ge\u00e7er:<\/p>\n

RAB Tanr\u0131 Aden bah\u00e7esine bakmas\u0131, onu i\u015flemesi i\u00e7in Adem\u2019i oraya koydu. Ona, \u201cBah\u00e7ede istedi\u011fin a\u011fac\u0131n meyvesini yiyebilirsin\u201d diye buyurdu, \u201cAma iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u201d<\/em> (Yarat\u0131l\u0131\u015f 2:15)<\/p>\n

Bu b\u00f6l\u00fcm \u00f6l\u00fcmden bahsedilen ilk b\u00f6l\u00fcmd\u00fcr. Peki o zaman Tanr\u0131 ya\u015fam\u0131 yarat\u0131rken bunun iyi oldu\u011funu g\u00f6rd\u00fcyse \u00f6l\u00fcm nereden geldi? \u00d6l\u00fcm\u00fc de Tanr\u0131 m\u0131 yaratt\u0131? \u00d6l\u00fcm neden ya\u015fam\u0131n ka\u00e7\u0131n\u0131lmaz sonucudur?<\/p>\n<\/div>\n

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\"\"<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Do\u011fa ve hayvanlar\u0131n \u00f6l\u00fcm\u00fc<\/p>\n<\/div>\n

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Do\u011fa ve Hayvanlar\u0131n ve \u00d6l\u00fcm\u00fc<\/h4>\n

Asl\u0131nda Yarat\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fcne bak\u0131ld\u0131\u011f\u0131nda \u00f6l\u00fcmden pek bahsedilmiyor. Tanr\u0131 s\u00f6z\u00fcn\u00fcn merkezinde ya\u015fam var. Ancak \u00f6l\u00fcmden bahsedilmemesi \u00f6l\u00fcm olgusunun o d\u00f6nemde olmad\u0131\u011f\u0131 anlam\u0131na gelmiyor. Fosillere bakt\u0131\u011f\u0131m\u0131zda yery\u00fcz\u00fcnde milyonlarca y\u0131ld\u0131r canl\u0131lar\u0131n ya\u015fay\u0131p \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6rebiliyoruz. Bu y\u00fczden sanki \u00f6l\u00fcm, ya\u015fam d\u00f6ng\u00fcs\u00fcn\u00fcn ayr\u0131lmaz bir par\u00e7as\u0131 oldu\u011fu gayet nettir. Bitkiler ve hayvanlar do\u011fup \u00f6l\u00fcyorlar.<\/p>\n

Peki Tanr\u0131 d\u00fcnyay\u0131 neden \u00f6l\u00fcmle birlikte yaratm\u0131\u015ft\u0131r? Ba\u015fka t\u00fcrl\u00fc olamaz m\u0131yd\u0131? Hani Tanr\u0131 her \u015feyi m\u00fckemmel yaratm\u0131\u015ft\u0131? D\u00fcnyan\u0131n ekolojik dengesine bakt\u0131\u011f\u0131m\u0131zda asl\u0131nda ya\u015fam \u2013 \u00f6l\u00fcm sirk\u00fclasyonu k\u00fcresel anlamda m\u00fckemmel ya\u015fam ko\u015fullar\u0131 i\u00e7in gereklidir. Bir canl\u0131n\u0131n \u00f6l\u00fcm\u00fc ba\u015fka bir canl\u0131n\u0131n ya\u015fam\u0131na katk\u0131da bulunabiliyor ve bu durum m\u00fckemmel bir do\u011fa dengesi i\u00e7in \u00f6nemlidir. Bu bak\u0131\u015f a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131m\u0131zda asl\u0131nda ya\u015fam \u2013 \u00f6l\u00fcm d\u00f6ng\u00fcs\u00fc asl\u0131nda Tanr\u0131\u2019n\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131n m\u00fckemmelli\u011fi kar\u015f\u0131s\u0131nda bir engel olarak de\u011fil; ancak m\u00fckemmel bir yarat\u0131l\u0131\u015f\u0131n \u00f6nemli bir unsuru olarak duruyor. Tanr\u0131 evreni ve d\u00fcnyay\u0131 yarat\u0131rken fizik ve do\u011fa yasalar\u0131yla kendi kendine yetebilecek, s\u00fcrd\u00fcr\u00fclebilir bir sistem olarak yaratm\u0131\u015ft\u0131r.<\/p>\n

\u0130nsanlar\u0131n \u00d6l\u00fcm\u00fc<\/h4>\n

Konu insanlar\u0131n \u00f6l\u00fcm\u00fcne gelince durum biraz daha komplike hale gelebiliyor. \u00c7\u00fcnk\u00fc \u00f6zellikle Yarat\u0131l\u0131\u015f 2\u2019de sanki insanlar\u0131n \u00f6l\u00fcms\u00fcz yarat\u0131ld\u0131\u011f\u0131 alg\u0131s\u0131 var ve g\u00fcnahla birlikte \u00f6l\u00fcm\u00fcn hayat\u0131m\u0131z\u0131n bir par\u00e7as\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Bu bir noktaya kadar do\u011frudur.<\/p>\n

Kutsal Kitap\u2019ta Yarat\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fcne bakt\u0131\u011f\u0131m\u0131zda Tanr\u0131 insanlar\u0131 (Adem ve Havva) yaratt\u0131\u011f\u0131nda do\u011fuda Aden bah\u00e7esini onlar i\u00e7in haz\u0131rlam\u0131\u015ft\u0131r:<\/p>\n

RAB Tanr\u0131 do\u011fuda, Aden\u2019de bir bah\u00e7e dikti. Yaratt\u0131\u011f\u0131 Adem\u2019i oraya koydu. Bah\u00e7ede iyi meyve veren t\u00fcrl\u00fc t\u00fcrl\u00fc g\u00fczel a\u011fa\u00e7 yeti\u015ftirdi. Bah\u00e7enin ortas\u0131nda ya\u015fam a\u011fac\u0131yla iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131 vard\u0131.<\/em> (Yarat\u0131l\u0131\u015f 2: 8 \u2013 9)<\/p>\n

Ya\u015fam veya \u00d6l\u00fcm Se\u00e7imi<\/h4>\n

Burada g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Tanr\u0131 insanlar\u0131n ya\u015fayabilmesi i\u00e7in \u00f6zel bir yer haz\u0131rlam\u0131\u015ft\u0131r. Bu \u00f6zel yer Aden Bah\u00e7esi\u2019dir. Aden Bah\u00e7esi Tanr\u0131\u2019n\u0131n yaratt\u0131\u011f\u0131 d\u00fcnyan\u0131n bir par\u00e7as\u0131 olmakla beraber d\u00fcnyada \u00f6zel bir yerdi. Bah\u00e7enin ortas\u0131nda koydu\u011fu iki a\u011fa\u00e7 da bu noktada \u00e7ok \u00f6nemlidir. Bu a\u011fa\u00e7lardan birisi Ya\u015fam A\u011fac\u0131; di\u011feri de iyiyi ve k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131d\u0131r. Asl\u0131nda bu iki a\u011fac\u0131n varl\u0131\u011f\u0131 Adem\u2019in \u00f6zg\u00fcr iradesiyle ilgili bir se\u00e7im yapmas\u0131 i\u00e7in \u00f6nemliydi.<\/p>\n

RAB Tanr\u0131 Aden bah\u00e7esine bakmas\u0131, onu i\u015flemesi i\u00e7in Adem\u2019i oraya koydu. Ona, \u201cBah\u00e7ede istedi\u011fin a\u011fac\u0131n meyvesini yiyebilirsin\u201d diye buyurdu, \u201cAma iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u201d<\/em> (Yarat\u0131l\u0131\u015f 2:15)<\/p>\n

Adem burada iki se\u00e7ene\u011fi vard\u0131. Ya Tanr\u0131\u2019ya tam bir imanla g\u00fcvenip ya\u015fam a\u011fac\u0131ndan yiyecek ve \u00f6l\u00fcms\u00fcz olarak ya\u015fayacakt\u0131; ya da sadece Tanr\u0131\u2019n\u0131n bildi\u011fi ve Adem\u2019in kendisine g\u00fcvenmesini istedi\u011fi iyiyi ve k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yiyip, g\u00fcnah i\u015fleyip, bu bilginin ard\u0131ndan gidecekti. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Tanr\u0131\u2019ya iman ve sonsuz ya\u015fam aras\u0131nda bir paralellik mevcuttu.<\/p>\n

RAB Tanr\u0131 Adem\u2019le kar\u0131s\u0131 i\u00e7in deriden giysiler yapt\u0131, onlar\u0131 giydirdi. Sonra, \u201cAdem iyiyle k\u00f6t\u00fcy\u00fc bilmekle bizlerden biri gibi oldu\u201d dedi, \u201cArt\u0131k ya\u015fam a\u011fac\u0131na uzan\u0131p meyve almas\u0131na, yiyip \u00f6l\u00fcms\u00fcz olmas\u0131na izin verilmemeli.\u201d B\u00f6ylece RAB Tanr\u0131, yarat\u0131lm\u0131\u015f oldu\u011fu topra\u011f\u0131 i\u015flemek \u00fczere Adem\u2019i Aden bah\u00e7esinden \u00e7\u0131kard\u0131. Onu kovdu. Ya\u015fam a\u011fac\u0131n\u0131n yolunu denetlemek i\u00e7in de Aden bah\u00e7esinin do\u011fusuna Keruvlar ve her yana d\u00f6nen alevli bir k\u0131l\u0131\u00e7 yerle\u015ftirdi.<\/em> (Yarat\u0131l\u0131\u015f 3:21 \u2013 24)<\/p>\n

\u0130man ve \u00d6l\u00fcm<\/h4>\n

Kutsal yaz\u0131larda da a\u00e7\u0131k\u00e7a g\u00f6rebiliriz ki Tanr\u0131 Adem\u2019i yani insanlar\u0131 asl\u0131nda \u00f6l\u00fcml\u00fc yaratm\u0131\u015ft\u0131r. Ancak Tanr\u0131\u2019yla ili\u015fkisine dayal\u0131, ya\u015fam a\u011fac\u0131na ba\u011fl\u0131 bir \u00f6l\u00fcms\u00fczl\u00fck durumu mevcuttu. Asl\u0131nda Adem\u2019in iki se\u00e7ene\u011fi vard\u0131, ya iyiyi yaratan Tanr\u0131\u2019n\u0131n bilgeli\u011fine g\u00fcvenip O\u2019nunla birlikte imana ve kutsall\u0131\u011fa dayal\u0131 sonsuz bir ya\u015fam s\u00fcrecekti; ya kendi bilgeli\u011finin ard\u0131ndan gidip Tanr\u0131\u2019yla ili\u015fkisini kesip s\u0131n\u0131rl\u0131, \u00f6l\u00fcml\u00fc bir ya\u015fam se\u00e7ecekti. Adem ve Havva maalesef ikincisini tercih ettiler ve Aden bah\u00e7esinden, ya\u015fam a\u011fac\u0131ndan uzakla\u015ft\u0131r\u0131ld\u0131lar. Bununla birlikte bu bize kadar gelen nesli de tabi ki etkilemi\u015ftir.<\/p>\n

G\u00fcnahla birlikte kutsal olan Tanr\u0131\u2019yla ba\u011f\u0131m\u0131z kopmu\u015ftur. Tanr\u0131\u2019yla birlikteli\u011fimiz, dolay\u0131s\u0131yla ya\u015fam kayna\u011f\u0131m\u0131zla olan ili\u015fkimiz derin hasar g\u00f6rm\u00fc\u015ft\u00fcr. Bu ili\u015fkinin onar\u0131l\u0131p sonsuz ya\u015fama kavu\u015fmak i\u00e7in gereken tek \u015fey aklan\u0131p, Tanr\u0131 g\u00f6z\u00fcnde kutsal olup, Tanr\u0131\u2019yla tekrar bulu\u015fmakt\u0131r. Bu plan i\u015fte bir ki\u015fide zirveye ula\u015f\u0131r.<\/p>\n<\/div>\n

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\"Kariye<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Kariye Camii’nde yer alan dirili\u015f konulu fresk<\/p>\n<\/div>\n

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\u00d6l\u00fcm ve Dirili\u015f<\/h4>\n

Tanr\u0131 bu kopan ili\u015fkiyi onarmak i\u00e7in sorumlulu\u011fu \u00fcstlenir ve \u0130sa Mesih\u2019te plan\u0131n\u0131 uygular. \u0130sa Mesih yery\u00fcz\u00fcndeki hizmetinde insanlar\u0131 Tanr\u0131\u2019n\u0131n Egemenli\u011fi\u2019ne davet eder ve sonsuz ya\u015fam vaat eder:<\/p>\n

Tanr\u0131 \u0130sa Mesih\u2019te yery\u00fcz\u00fcne gelip g\u00fcnahlar\u0131m\u0131z i\u00e7in \u00e7arm\u0131ha gerildi ve g\u00fcnah\u0131m\u0131z\u0131n sonu\u00e7lar\u0131n\u0131 \u00fcst\u00fcne ald\u0131. G\u00fcnahs\u0131z, kutsal olan \u0130sa Mesih\u2019in \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fcyle birlikte g\u00fcnah\u0131m\u0131z ve k\u00f6t\u00fc sonu\u00e7lar\u0131 akland\u0131, temizlendi. \u0130sa Mesih\u2019in \u00f6l\u00fcm\u00fcnden 3 g\u00fcn sonra dirilmesi bizim de dirili\u015f umuduna s\u0131ms\u0131k\u0131 sar\u0131l\u0131p sonsuz ya\u015fam vaadine tutunmam\u0131z\u0131 sa\u011fl\u0131yor. G\u00fcnah\u0131m\u0131z dolay\u0131s\u0131yla uzakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131m\u0131z Aden bah\u00e7esi ve ya\u015fam a\u011fac\u0131n\u0131 Tanr\u0131 bize \u0130sa Mesih\u2019in kurtulu\u015funa imanla geri veriyor.<\/p>\n

Mesih\u2019in \u00e7arm\u0131hta ak\u0131t\u0131lan kan\u0131 arac\u0131l\u0131\u011f\u0131yla esenli\u011fi sa\u011flam\u0131\u015f olarak yerdeki ve g\u00f6kteki her \u015feyi O\u2019nun arac\u0131l\u0131\u011f\u0131yla kendisiyle bar\u0131\u015ft\u0131rmaya raz\u0131 oldu.<\/em> (Koloseliler 1:20)<\/p>\n

Kurtulu\u015f Plan\u0131 ve \u00d6l\u00fcms\u00fczl\u00fck<\/h4>\n

\u00d6l\u00fcm bir noktaya kadar yarat\u0131l\u0131\u015f\u0131n bir par\u00e7as\u0131 ancak sonsuz ya\u015fam vaadi Tanr\u0131\u2019n\u0131n \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla t\u00fcm yarat\u0131l\u0131\u015f\u0131n\u0131 kurtarma plan\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. Tanr\u0131\u2019n\u0131n bizlerle, yani O\u2019nun suretinde yarat\u0131lm\u0131\u015f olanlar, yarat\u0131l\u0131\u015f\u0131n bek\u00e7ileri olarak ortakl\u0131k yapt\u0131\u011f\u0131na inan\u0131yoruz. \u00d6yleyse belki de, kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z do\u011fal k\u00f6t\u00fcl\u00fcklere \u00e7\u00f6z\u00fclecek bir entelekt\u00fcel bulmaca olarak de\u011fil, Tanr\u0131\u2019n\u0131n suretini yans\u0131tmak, O\u2019na da fazla benzemek i\u00e7in f\u0131rsatlar olarak yan\u0131t vermeliyiz. Tanr\u0131\u2019n\u0131n nihai kurtulu\u015funu beklerken bile, d\u00fcnyay\u0131 daha iyi bir yer haline getirmek i\u00e7in Tanr\u0131\u2019n\u0131n sevgisine ve adil ama\u00e7lar\u0131na uygun olarak kar\u015f\u0131l\u0131k vermeliyiz.<\/p>\n

Son olarak, kar\u015f\u0131m\u0131za ac\u0131, \u00f6l\u00fcm, hastal\u0131k vs. gibi durumlar \u00e7\u0131kt\u0131\u011f\u0131nda tutunmam\u0131z gereken en temel \u015fey Tanr\u0131\u2019n\u0131n sonsuz sevgisine tutunmak ve \u0130sa Mesih\u2019in \u00f6rnek olarak g\u00f6sterdi\u011fi gibi sabretmek olacakt\u0131r. Kutsal yaz\u0131larda belirtildi\u011fi gibi:<\/p>\n

Ama bizi sevenin arac\u0131l\u0131\u011f\u0131yla bu durumlar\u0131n hepsinde galiplerden \u00fcst\u00fcn\u00fcz. Eminim ki, ne \u00f6l\u00fcm, ne ya\u015fam, ne melekler, ne y\u00f6netimler, ne \u015fimdiki ne gelecek zaman, ne g\u00fc\u00e7ler, ne y\u00fckseklik, ne derinlik, ne de yarat\u0131lm\u0131\u015f ba\u015fka bir \u015fey bizi Rabbimiz Mesih \u0130sa\u2019da olan Tanr\u0131 sevgisinden ay\u0131rmaya yetecektir.<\/em> (Romal\u0131lar 8:37-39)<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

\n
<\/div>\n<\/div>\n
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Kaynak\u00e7a: kutsalkitap.org<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Goethe’nin ünlü eseri Faust’ta şeytana karşılık gelen kötü karakter Mephisto şöyle der: Neden bu amaçsız yaratılış; yok olacaksa bir gün her yaratılmış? Ölüm, inançlı inançsız birçok insan için çok ciddi ve üzerinde çokça düşünülen bir olgudur. Bu konuda birçok yazar, şair, düşünür, teolog farklı farklı eserler yazmışlardır. Ünlü Fransız deneme yazarı Montaigne, “Ölüm Üzerine” denemesinde […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1643","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1643"}],"version-history":[{"count":6,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1643\/revisions"}],"predecessor-version":[{"id":3155,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1643\/revisions\/3155"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1643"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}