![\"\"](\"http:\/\/christiancircassians.com\/tr\/wp-content\/uploads\/2023\/09\/23-YASAM-AGACI-NEDIR-NEDEN-ONEMLIDIR-500x281.png\")
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Ya\u015fam a\u011fac\u0131 bir\u00e7ok k\u00fclt\u00fcrde kar\u015f\u0131m\u0131za \u00e7\u0131kar. Antik \u0130ran, Antik Mezopotamya, Antik \u00c7in, Antik Avrupa, Kuzey Avrupa, Antik Amerika uygarl\u0131klar\u0131nda, \u0130slam dininde, Bahai, Budizm ve daha bir\u00e7ok farkl\u0131 din ve mitolojide yer al\u0131r. Bu kadar yayg\u0131n olan Ya\u015fam A\u011fac\u0131 nedir? Neden bu kadar \u00f6nemlidir?<\/p>\n
Kutsal Kitap\u2019\u0131n ilk b\u00f6l\u00fcm\u00fc olan Yarat\u0131l\u0131\u015f kitab\u0131nda, Tanr\u0131 Adem ve Havva\u2019n\u0131n d\u00fcnyada ya\u015famas\u0131 i\u00e7in Aden Bah\u00e7esi\u2019ni yaratt\u0131ktan sonra onlara her t\u00fcrl\u00fc a\u011fac\u0131n meyvesinden yiyebileceklerini s\u00f6yledi. Tanr\u0131 Aden Bah\u00e7esi\u2019nin ortas\u0131na Ya\u015fam A\u011fac\u0131\u2019n\u0131 ve iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131 dikmi\u015fti. Bu sayede Adem ve Havva\u2019n\u0131n iki se\u00e7ene\u011fi vard\u0131. Ya\u015fam a\u011fac\u0131ndan al\u0131p Tanr\u0131\u2019ya g\u00fcvenerek sonsuz ya\u015fama sahip olabilirlerdi ya da Tanr\u0131\u2019ya g\u00fcvenmeden, kendi bilgeliklerine g\u00fcvenerek ya\u015fayabilirlerdi. Ancak iyiyi ve k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131n\u0131n sonucu \u00f6l\u00fcmd\u00fc. Adem ve Havva, iyiyi ve k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yiyerek Tanr\u0131\u2019ya kar\u015f\u0131 gelmi\u015flerdi ve Tanr\u0131 bunun kar\u015f\u0131l\u0131\u011f\u0131nda onlar\u0131 Aden Bah\u00e7esi\u2019nden uzakla\u015ft\u0131r\u0131p ya\u015fam a\u011fac\u0131n\u0131 ula\u015fmalar\u0131na engellemi\u015fti. Bu y\u00fczden biz insanlar olarak tamamen aklanmadan ya\u015fam a\u011fac\u0131na, dolay\u0131s\u0131yla sonsuz ya\u015fama sahip olamayaca\u011f\u0131z.<\/p>\n
Ya\u015fam A\u011fac\u0131 daha sonra Kutsal Kitap\u2019ta, S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri\u2019nde kar\u015f\u0131m\u0131za \u00e7\u0131kar:<\/p>\n
Bilgelik ya\u015fam a\u011fac\u0131d\u0131r ona sar\u0131lanlara,<\/em> Do\u011fru ki\u015finin i\u015fleri ya\u015fam a\u011fac\u0131n\u0131n meyvesine benzer,<\/em> Ok\u015fay\u0131c\u0131 dil ya\u015fam a\u011fac\u0131d\u0131r,<\/em> S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri\u2019nde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Tanr\u0131\u2019ya, Tanr\u0131\u2019n\u0131n bilgeli\u011fine ve yasas\u0131na tutunanlar, Tanr\u0131\u2019ya sad\u0131k olanlar do\u011fruluk i\u00e7erisinde olacaklar, bilgelik ve sevgi s\u00f6zleri s\u00f6yleyecekler. Bu \u015fekilde Tanr\u0131 insanlara esenlikli ve uzun bir ya\u015fam verecektir. T\u0131pk\u0131 Ya\u015fam A\u011fac\u0131\u2019ndan yer gibi.<\/p>\n Eski Antla\u015fma, Yeni Antla\u015fma\u2019daki ve ileride gelecek olan Ya\u015fam A\u011fac\u0131\u2019n\u0131n bir g\u00f6lgesi gibidir. Yeni Antla\u015fma\u2019daki \u0130braniler kitab\u0131nda \u015f\u00f6yle yazar: \u201cKutsal Yasa\u2019da gelecek iyi \u015feylerin asl\u0131 yoktur, sadece g\u00f6lgesi vard\u0131r.<\/em>\u201d (\u0130braniler 10:1).<\/p>\n<\/div>\n Ya\u015fam A\u011fac\u0131 Aden bah\u00e7esinde insanlar i\u00e7in sonsuz ya\u015fam kayna\u011f\u0131yd\u0131<\/p><\/div>\n Kutsal Kitap\u2019\u0131n son b\u00f6l\u00fcm\u00fc olan Vahiy kitab\u0131na bakt\u0131\u011f\u0131m\u0131z zaman onun gelecek \u00e7a\u011fa, yani Mesih\u2019in ikinci geli\u015fine odakland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Vahiy yazar\u0131 Yuhanna, tam bu gelece\u011fi g\u00f6steren resimde ya\u015fam a\u011fac\u0131n\u0131 g\u00f6r\u00fcr.<\/p>\n \u201cKula\u011f\u0131 olan, Ruh\u2019un kiliselere ne dedi\u011fini i\u015fitsin. Galip gelene Tanr\u0131\u2019n\u0131n cennetinde bulunan ya\u015fam a\u011fac\u0131ndan yeme hakk\u0131n\u0131 verece\u011fim.\u201d<\/em> (Vahiy 2:7)<\/p>\n D\u00fcnyaya ve gidi\u015fat\u0131na yenilmeyen, Tanr\u0131\u2019ya inanan, t\u00f6vbe eden ve \u0130sa Mesih\u2019in \u00e7arm\u0131htaki fedakarl\u0131\u011f\u0131yla aklanan, sad\u0131k olan herkes; cennette tekrar Tanr\u0131\u2019n\u0131n ya\u015fam a\u011fac\u0131n\u0131 g\u00f6recek ve onun meyvesinden yiyecektir.<\/p>\n Adem ve Havva\u2019yla g\u00fcnah ve \u00f6l\u00fcm d\u00fcnyaya nas\u0131l girdiyse; \u0130sa Mesih de \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fc ve dirili\u015fiyle g\u00fcnah\u0131 ve \u00f6l\u00fcm\u00fc yenmi\u015ftir. \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla bah\u00e7eye tekrar d\u00f6n\u00fcp ya\u015fam a\u011fac\u0131ndan yiyebilece\u011fiz.<\/p>\n \u201c\u00d6l\u00fcm bir insan arac\u0131l\u0131\u011f\u0131yla geldi\u011fine g\u00f6re, \u00f6l\u00fcmden dirili\u015f de bir insan arac\u0131l\u0131\u011f\u0131yla gelir. Herkes nas\u0131l Adem\u2019de \u00f6l\u00fcyorsa, herkes Mesih\u2019te ya\u015fama kavu\u015facak. Her biri s\u0131ras\u0131 gelince dirilecek: \u0130lk \u00f6rnek olarak Mesih, sonra Mesih\u2019in geli\u015finde Mesih\u2019e ait olanlar. Bundan sonra Mesih her y\u00f6netimi, her h\u00fck\u00fcmranl\u0131\u011f\u0131, her g\u00fcc\u00fc ortadan kald\u0131r\u0131p egemenli\u011fi Baba Tanr\u0131\u2019ya teslim etti\u011fi zaman son gelmi\u015f olacak. \u00c7\u00fcnk\u00fc Tanr\u0131 b\u00fct\u00fcn d\u00fc\u015fmanlar\u0131n\u0131 ayaklar\u0131 alt\u0131na serinceye dek O\u2019nun egemenlik s\u00fcrmesi gerekir. Ortadan kald\u0131r\u0131lacak son d\u00fc\u015fman \u00f6l\u00fcmd\u00fcr.<\/em>\u201d (1. Korintliler 15:21-22)<\/p>\n Kutsal Kitap\u2019taki son b\u00f6l\u00fcme, yani Vahiy 22. b\u00f6l\u00fcme bakt\u0131\u011f\u0131m\u0131zda ya\u015fam a\u011fac\u0131ndan tekrar bahsedildi\u011fini g\u00f6r\u00fcyoruz:<\/p>\n \u201c\u0130\u015fte tez geliyorum! Verece\u011fim \u00f6d\u00fcller yan\u0131mdad\u0131r. Herkese yapt\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fim. Alfa ve Omega , birinci ve sonuncu, ba\u015flang\u0131\u00e7 ve son Ben\u2019im. Kaftanlar\u0131n\u0131 y\u0131kayan, b\u00f6ylelikle ya\u015fam a\u011fac\u0131ndan yemeye hak kazanarak kap\u0131lardan ge\u00e7ip kente girenlere ne mutlu!\u201d<\/em> (Vahiy 22:12-14)<\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi ya\u015fam a\u011fac\u0131 Kutsal Kitap\u2019ta temel bir yere sahip. T\u00fcm tarih asl\u0131nda, g\u00fcnahlar\u0131m\u0131zdan dolay\u0131 uzakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131m\u0131z Aden bah\u00e7esindeki ya\u015fam a\u011fac\u0131ndan, Tanr\u0131 taraf\u0131ndan yenilenecek olan Aden bah\u00e7esine olan yolculuktan ibarettir. Ancak bu yolculu\u011fun ortas\u0131nda, \u0130sa Mesih\u2019in \u00e7arm\u0131hta \u00f6l\u00fcm\u00fcne giden yolda tutuklanmas\u0131ndan \u00f6nce dua etti\u011fi Getsemani Bah\u00e7esi var. Getsemani Bah\u00e7esi\u2019nde dua eden \u0130sa Mesih\u2019in, \u00e7arm\u0131hta g\u00fcnahlar\u0131m\u0131z\u0131 kald\u0131ran \u00f6l\u00fcm\u00fc ve dirili\u015fiyle, g\u00fcnah ve \u00f6l\u00fcm \u00fczerinde zafer kazan\u0131ld\u0131. Bu sayede yenilenen Aden bah\u00e7esine gitme hakk\u0131 bize ba\u011f\u0131\u015flan\u0131yor.<\/p>\n Ortas\u0131nda Ya\u015fam A\u011fac\u0131\u2019n\u0131n bulundu\u011fu k\u00fc\u00e7\u00fck bir bah\u00e7eyle ba\u015flayan yolculuk, \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla kurtulanlar\u0131n Ya\u015fam A\u011fac\u0131\u2019n\u0131n bulundu\u011fu b\u00fcy\u00fck bir kentte, g\u00f6ksel bir kentte bitecek. Hristiyanlar\u0131n umudu tam da budur.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
\nNe mutlu ona s\u0131ms\u0131k\u0131 tutunanlara!<\/em> (S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 3:18)<\/p>\n
\nBilge ki\u015fi insanlar\u0131 kazan\u0131r.<\/em> (S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 11:30)<\/p>\n
\n\u00c7arp\u0131k dilse ruhu yaralar.\u00a0<\/em>(S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 15:4)<\/p>\n\n\n\n\n\n\n![\"ya\u015fam](\"https:\/\/www.kutsalkitap.org\/wp-content\/uploads\/2019\/11\/yasam-agaci.jpg\")
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\nVaat:<\/h3>\n
Ya\u015fam A\u011fac\u0131 ve Cennet:<\/h3>\n