![\"\"](\"http:\/\/christiancircassians.com\/tr\/wp-content\/uploads\/2023\/09\/40-IMTIHAN-SINANMA-DUNYASI-500x281.png\")
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Her insan gibi bizlerde, \u2018\u2019Ni\u00e7in bu d\u00fcnyaday\u0131z, nereden geldik ve nereye gidiyoruz\u2019\u2019 gibi sorular\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f\u00fczd\u00fcr. Bu sorular ger\u00e7ekten insan\u0131n sorabilece\u011fi en derin sorulard\u0131r.\u00a0 Bazen t\u00fcm \u00f6mr\u00fcm\u00fcz\u00fc bu sorulara cevap vermek i\u00e7in harcar\u0131z, okuruz, ara\u015ft\u0131r\u0131r\u0131z. Baz\u0131 insanlar bu konulara fazla kafa yormasalar da, bilin\u00e7altlar\u0131nda daima bu sorular vard\u0131r. \u0130nsanlar\u0131n konu\u015fmalar\u0131na dikkat ederseniz, genelde bu konularda bilin\u00e7alt\u0131ndaki cevab\u0131n, \u201cYa, imtihan d\u00fcnyas\u0131 i\u015fte\u201d gibi s\u00f6zler oldu\u011funu g\u00f6r\u00fcr\u00fcz. Sanki Rab Allah t\u00fcm d\u00fcnyay\u0131 ve insanlar\u0131, s\u0131namak ve bir imtihandan ge\u00e7irmek i\u00e7in yaratm\u0131\u015ft\u0131r ve ba\u015f\u0131m\u0131za gelen zorluklarda bunun bir sonucudur.<\/p>\n
Peki, biz Hristiyanlar Kutsal Kitap\u2019a bakt\u0131\u011f\u0131m\u0131zda, ger\u00e7ekten bunu mu g\u00f6r\u00fcyoruz? Ger\u00e7ekten b\u00f6yle olabilir mi? Tanr\u0131 ger\u00e7ekten d\u00fcz bir mant\u0131k ile, \u201cbir d\u00fcnya yaratay\u0131m, i\u00e7ine insanlar yerle\u015ftireyim, \u00f6nlerine bir din koyay\u0131m, bu dinin kurallar\u0131n\u0131 yerine getirip s\u0131navda ba\u015far\u0131l\u0131 olanlar\u0131 cennete, ba\u015far\u0131s\u0131z olanlar\u0131 da cehenneme atay\u0131m!\u201d demi\u015f olabilir mi?<\/p>\n
Hay\u0131r, tabi ki Musa\u2019ya yazd\u0131r\u0131lan Tevrat\u2019\u0131n Yarat\u0131l\u0131\u015f kitab\u0131yla ba\u015flayan ve \u0130sa Mesih\u2019in m\u00fcjdesiyle son bulan Kutsal Kitap\u2019ta; Tanr\u0131\u2019n\u0131n ba\u015flang\u0131\u00e7tan beri insanl\u0131kla olan hik\u00e2yesi, \u00e7ok daha farkl\u0131 ve \u00e7ok daha derin.<\/p>\n<\/div>\n
![\"\u0130mtihan\"](\"https:\/\/www.kutsalkitap.org\/wp-content\/uploads\/2019\/03\/desktop-3170198_1920.jpg\")
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\nHristiyanl\u0131k d\u00fcnyan\u0131n imtihan i\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemez<\/p><\/div>\n
Tevrat\u2019\u0131n Yarat\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fcn\u00fcn ilk ba\u015flar\u0131nda, hepimizin y\u00fcre\u011fini oynatan bir hik\u00e2ye yer al\u0131r. Tanr\u0131 Mezopotamya\u2019da yaratt\u0131\u011f\u0131 ilk insanlar i\u00e7in bir bah\u00e7e, Aden Bah\u00e7esi, haz\u0131rlam\u0131\u015ft\u0131r. Evet, bu bah\u00e7e diken ve \u00e7al\u0131lardan \u00f6zg\u00fcr, i\u00e7inde Ya\u015fam A\u011fac\u0131\u2019n\u0131 bar\u0131nd\u0131ran ve her \u015feyden daha \u00f6nemlisi Tanr\u0131\u2019n\u0131n bizzat insanlara g\u00f6r\u00fcnd\u00fc\u011f\u00fc ve payda\u015fl\u0131k etti\u011fi bir bah\u00e7edir, cennet bah\u00e7esi. Ayr\u0131ca bah\u00e7enin ortas\u0131nda Tanr\u0131\u2019n\u0131n a\u00e7\u0131k\u00e7a yenmesini yasaklad\u0131\u011f\u0131 iyiyi ve k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131 vard\u0131r. Yenildi\u011fi zaman insanl\u0131\u011fa \u00f6l\u00fcm getirecek meyve!<\/p>\n
Buraya kadar ki b\u00f6l\u00fcmde a\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Tanr\u0131\u2019n\u0131n y\u00fcre\u011finde; y\u00fcceli\u011fi i\u00e7in yaratt\u0131\u011f\u0131, d\u00fcnyay\u0131; i\u00e7indeki t\u00fcm hayvan ve bitkilerle birlikte emrine amade sundu\u011fu insan ile, sonsuzlara kadar s\u00fcrecek bir payda\u015fl\u0131k ve bir aile olma iste\u011fi var.
\nBu bana her zaman b\u00fcy\u00fck mutluluk vermi\u015ftir. Tanr\u0131, insanl\u0131kla olan hik\u00e2yesini Aden Bah\u00e7esi\u2019nde, kendi huzurunda, sonsuzluk planlar\u0131yla ba\u015flatm\u0131\u015ft\u0131r. Bu hik\u00e2yeyi ister sembolik olarak ister ger\u00e7ek olarak al\u0131n, Tanr\u0131 bizlere olan sevgisinin ve bizler i\u00e7in olan planlar\u0131n\u0131n zenginli\u011fini, derinli\u011fini ve Kendisinin de bu hik\u00e2yenin bir par\u00e7as\u0131 oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.<\/p>\n
Evet, Tanr\u0131 insanlar\u0131 yaratm\u0131\u015ft\u0131r, onlara d\u00fcnyay\u0131 vermi\u015ftir. Ama onlar\u0131 yine de ba\u015f\u0131bo\u015f b\u0131rakmam\u0131\u015ft\u0131r. Tanr\u0131\u2019n\u0131n insanl\u0131kla ebedi planlar\u0131n\u0131n oldu\u011funun en b\u00fcy\u00fck di\u011fer bir kan\u0131t\u0131 da, bizzat \u0130sa Mesih\u2019tir. Tanr\u0131 d\u00fcnyay\u0131, ta\u015f\u0131 topra\u011f\u0131 de\u011fil; bizleri sevdi\u011fi i\u00e7in Biricik O\u011flu\u2019nu insanl\u0131\u011fa bah\u015fetmi\u015ftir (Yuhanna 3:16). \u0130nsanl\u0131\u011f\u0131n Tanr\u0131 ile olan en b\u00fcy\u00fck ba\u011f\u0131, bizzat \u0130sa Mesih\u2019tir. \u0130sa Mesih\u2019te kar\u015f\u0131m\u0131za bir din koyup, bir \u015feriat getirip, \u201cbunlara uyarsan\u0131z kurtulursunuz\u201d dememi\u015ftir. Sadece bizim O\u2019na iman etmemizi (Yuhanna 6:29) ve bu \u015fekilde y\u00fcre\u011fimizde O\u2019nunla bir sevgi ili\u015fkisine girmemizi istemi\u015ftir.<\/p>\n
Tabi o zaman \u015f\u00f6yle bir soru ortaya \u00e7\u0131k\u0131yor, \u2018\u2019O zaman neden Tanr\u0131 bah\u00e7enin ortas\u0131na \u0130yiyle ve K\u00f6t\u00fcl\u00fc\u011f\u00fc Bilme A\u011fac\u0131n\u0131 koydu ve \u2018bundan yerseniz muhakkak ki \u00f6leceksiniz!\u2019 dedi\u201d diye sorabilirsiniz. Ancak, Tanr\u0131\u2019n\u0131n Adem Ve Havva\u2019y\u0131 sadece bilgelik a\u011fac\u0131yla denemek i\u00e7in yaratt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek, ger\u00e7ekten \u00e7ok s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131 olurdu; ki Tanr\u0131 onlar\u0131 hemen \u00f6ld\u00fcrmedi. Onlar i\u00e7in kurban kesip onlar\u0131 deriden elbiselerle giydirdi, bah\u00e7enin d\u0131\u015f\u0131nda ya\u015famalar\u0131na, \u00e7o\u011falmalar\u0131na izin verdi. Kad\u0131na, \u2018\u2019Senin soyundan gelen, y\u0131lan\u0131n yani \u015feytan\u0131n ba\u015f\u0131n\u0131 ezecek\u2019\u2019 dedi. \u0130nsanl\u0131k tarihinin nelerden ge\u00e7ece\u011finin ve kad\u0131n\u0131n soyu olan, insanl\u0131kla olan ba\u011f\u0131n\u0131 Meryem\u2019den alan \u0130sa Mesih\u2019in; Tanr\u0131 ile olan ili\u015fkimizin en b\u00fcy\u00fck d\u00fc\u015fman\u0131 olan \u015feytan\u0131n ba\u015f\u0131n\u0131 ezece\u011finin \u00f6n bildirisini vermi\u015f oldu.<\/p>\n
Kutsal Kitap\u2019a bakt\u0131\u011f\u0131m\u0131z da O\u011ful \u0130sa Mesih ba\u015fta olmak \u00fczere herkesin denenmelerden, s\u0131nanmalardan ge\u00e7irdi\u011fini g\u00f6r\u00fcyoruz. Kutsal Kitap\u2019\u0131 bir b\u00fct\u00fcn olarak ele ald\u0131\u011f\u0131m\u0131zda, ruhlar Babas\u0131 olan Rab Tanr\u0131\u2019n\u0131n insanl\u0131\u011f\u0131 ve \u00f6zellikle imanl\u0131 olan bizleri s\u0131nanmalardan, ac\u0131lardan, zorluklardan ge\u00e7irerek terbiye etti\u011fini; yani olgunla\u015ft\u0131rd\u0131\u011f\u0131n\u0131, karakterimizi bina etti\u011fini g\u00f6r\u00fcyoruz (\u0130braniler 12).
\nKutsal Kitap Tanr\u0131\u2019n\u0131n g\u00fcvenilir oldu\u011funun alt\u0131n\u0131 \u00e7izer. Dayanabilece\u011fimizden fazlas\u0131n\u0131 bizlere y\u00fcklemeyece\u011finin, her zorlukta bir \u00e7\u0131k\u0131\u015f kap\u0131s\u0131 a\u00e7aca\u011f\u0131n\u0131n teminat\u0131n\u0131 verir. \u00d6yleyse Tanr\u0131\u2019n\u0131n hayatlar\u0131m\u0131zdaki s\u0131nanmalara izin vermesindeki ama\u00e7lar\u0131n\u0131 iyi anlamal\u0131y\u0131z. \u00c7\u00fcnk\u00fc Tanr\u0131 i\u00e7in kutsalla\u015fman\u0131n yolu bundan ge\u00e7er. Tanr\u0131 kendi kutsall\u0131\u011f\u0131na ortak olal\u0131m diye bizi kendi yarar\u0131m\u0131za terbiye eder (\u0130braniler 12:11).<\/p>\n
\u2018\u2019Karde\u015flerim, \u00e7e\u015fitli denemelerle y\u00fcz y\u00fcze geldi\u011finizde bunu b\u00fcy\u00fck sevin\u00e7le kar\u015f\u0131lay\u0131n. \u00c7\u00fcnk\u00fc bilirsiniz ki, iman\u0131n\u0131z\u0131n s\u0131nanmas\u0131 dayanma g\u00fcc\u00fcn\u00fc yarat\u0131r. Dayanma g\u00fcc\u00fc de, hi\u00e7bir eksi\u011fi olmayan, olgun, yetkin ki\u015filer olman\u0131z i\u00e7in tam bir etkinli\u011fe eri\u015fsin.\u2019\u2019 Yakup 1: 2-4<\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n