{"id":1706,"date":"2023-09-23T18:42:33","date_gmt":"2023-09-23T18:42:33","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1706"},"modified":"2024-04-13T14:33:34","modified_gmt":"2024-04-13T14:33:34","slug":"havva-eva-kimdir","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/havva-eva-kimdir\/","title":{"rendered":"HAVVA (EVA) K\u0130MD\u0130R?"},"content":{"rendered":"

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\u0130lk Kad\u0131n Havva<\/h3>\n

Her \u015fey m\u00fcthi\u015fti. \u00a0D\u00fcnyan\u0131n en g\u00fczel bah\u00e7esinde ya\u015f\u0131yordu. \u00a0Kocas\u0131yla ili\u015fkisi m\u00fckemmeldi. Tanr\u0131\u2019yla da g\u00fczel ve samimi bir ili\u015fkisi vard\u0131. \u00a0G\u00fcnahs\u0131zd\u0131. Utan\u00e7 nedir bilmiyordu bile. Ba\u015flang\u0131\u00e7ta Havva\u2019n\u0131n hayat\u0131 b\u00f6yleydi. Ama bunlar\u0131n hepsini tek bir \u015fey i\u00e7in feda etti. \u00a0Bir meyve i\u00e7in. Bunun nas\u0131l oldu\u011funa bakal\u0131m.<\/p>\n<\/div>\n

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\"havva\"<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Adem ve Havva ilk g\u00fcnah\u0131n utanc\u0131n\u0131 ya\u015fad\u0131lar.<\/p><\/div>\n

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Adem ve Havva G\u00fcnah \u0130\u015fledi<\/h3>\n

Tanr\u0131, Aden Bah\u00e7esi\u2019ne iyi meyve veren t\u00fcrl\u00fc t\u00fcrl\u00fc g\u00fczel a\u011fa\u00e7la dolu bir bah\u00e7e dikti. Adem ve Havva\u2019y\u0131 da oraya koydu. \u00a0(Tevrat: Yarat\u0131l\u0131\u015f 2:8-9) Sadece bir buyruk verdi. Rab Adem\u2019e,<\/p>\n

\u201c\u2018Bah\u00e7ede istedi\u011fin a\u011fac\u0131n meyvesini yiyebilirsin\u2019 diye buyurdu, \u2018Ama iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u2019\u201d<\/i> (Tevrat: Yarat\u0131l\u0131\u015f 2:16-17)<\/p>\n

Ondan sonra bir y\u0131lan Havva\u2019yla konu\u015ftu. \u00a0\u201cY\u0131lan kad\u0131na, \u2018Tanr\u0131 ger\u00e7ekten, \u201cBah\u00e7edeki a\u011fa\u00e7lar\u0131n hi\u00e7birinin meyvesini yemeyin\u201d dedi mi?\u2019 diye sordu. \u00a0Kad\u0131n, \u2018Bah\u00e7edeki a\u011fa\u00e7lar\u0131n meyvelerinden yiyebiliriz\u2019 diye yan\u0131tlad\u0131, \u2018Ama Tanr\u0131, \u201cBah\u00e7enin ortas\u0131ndaki a\u011fac\u0131n meyvesini yemeyin, ona dokunmay\u0131n; yoksa \u00f6l\u00fcrs\u00fcn\u00fcz\u201d dedi.\u2019 \u00a0Y\u0131lan, \u2018Kesinlikle \u00f6lmezsiniz\u2019 dedi, \u2018\u00c7\u00fcnk\u00fc Tanr\u0131 biliyor ki, o a\u011fac\u0131n meyvesini yedi\u011finizde g\u00f6zleriniz a\u00e7\u0131lacak, iyiyle k\u00f6t\u00fcy\u00fc bilerek Tanr\u0131 gibi olacaks\u0131n\u0131z.\u2019 Kad\u0131n a\u011fac\u0131n g\u00fczel, meyvesinin yemek i\u00e7in uygun ve bilgelik kazanmak i\u00e7in \u00e7ekici oldu\u011funu g\u00f6rd\u00fc. Meyveyi kopar\u0131p yedi. Yan\u0131ndaki kocas\u0131na verdi, o da yedi. \u0130kisinin de g\u00f6zleri a\u00e7\u0131ld\u0131. \u00c7\u0131plak olduklar\u0131n\u0131 anlad\u0131lar. Bu y\u00fczden incir yapraklar\u0131 dikip kendilerine \u00f6nl\u00fck yapt\u0131lar.\u201d<\/i> (Tevrat: Yarat\u0131l\u0131\u015f 3:1-7)<\/p>\n

Havva meyveyi neden yedi? \u00a0Yukar\u0131daki ayete bakal\u0131m. Birinci sebep, a\u011fa\u00e7 g\u00fczeldi. \u00a0\u0130kincisi, a\u011fac\u0131n meyvesi yemek i\u00e7in uygundu. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, bilgelik kazanmak i\u00e7in \u00e7ekiciydi. Havva bu a\u011fac\u0131n meyvesini, Tanr\u0131\u2019dan daha fazla arzu etmi\u015fti. Bilgeli\u011fi Tanr\u0131\u2019dan daha fazla arzulam\u0131\u015ft\u0131. Lezzetli bir yeme\u011fi bile Tanr\u0131\u2019dan daha fazla istemi\u015fti.<\/p>\n

Biz de bug\u00fcn ayn\u0131 \u015feyleri yap\u0131yoruz. \u00a0G\u00fczelli\u011fi, bilgeli\u011fi, bilgiyi, rahatl\u0131\u011f\u0131, zenginli\u011fi, bir adam\u0131\/kad\u0131n\u0131, ba\u015far\u0131y\u0131, sayg\u0131y\u0131, hatta yeme\u011fi bile Tanr\u0131\u2019dan fazla arzu ediyoruz. \u00a0En basit g\u00fcnah \u015fudur, bir \u015feyi Tanr\u0131\u2019dan fazla arzu etmek. Sonra Tanr\u0131 bir buyruk verdi,\u00a0\u201cTanr\u0131n\u0131z RAB\u2019bi b\u00fct\u00fcn y\u00fcre\u011finizle, b\u00fct\u00fcn can\u0131n\u0131zla, b\u00fct\u00fcn g\u00fcc\u00fcn\u00fczle seveceksiniz.\u201d<\/i> \u00a0(Tevrat: Yasa\u2019n\u0131n Tekrar\u0131 6:5) \u00a0Ama Havva y\u00fcre\u011fini, can\u0131n\u0131, g\u00fcc\u00fcn\u00fc ba\u015fka bir \u015feye vermi\u015fti. \u00a0Biz de \u00f6yle yap\u0131yoruz. Maalesef bu yanl\u0131\u015f arzunun ve yanl\u0131\u015f sevginin olumsuz sonu\u00e7lar\u0131 var.<\/p>\n

G\u00fcnah\u0131n Sonu\u00e7lar\u0131<\/h3>\n

G\u00fcnah\u0131n sonu\u00e7lar\u0131n\u0131 do\u011fru anlamak i\u00e7in, g\u00fcnah i\u015flenmeden \u00f6nceki hayat\u0131; g\u00fcnah i\u015fledikten sonraki hayatla kar\u015f\u0131la\u015ft\u0131rmak gerek.<\/p>\n

Utan\u00e7<\/h3>\n

Havva ve Adem utan\u00e7 nedir bilmeden yarat\u0131ld\u0131. \u00a0\u201cAdem de kar\u0131s\u0131 da \u00e7\u0131plakt\u0131lar, hen\u00fcz utan\u00e7 nedir bilmiyorlard\u0131.\u201d<\/i> \u00a0(Tevrat: Yarat\u0131l\u0131\u015f 2:25) \u00a0Utan\u00e7s\u0131z bir hayat\u0131 hayal edebilir misiniz? \u00a0Fakat g\u00fcnah i\u015fledikten sonra Adem ve Havva birden bire utand\u0131lar. \u00a0Meyveyi yedikten sonra, \u201c\u00c7\u0131plak olduklar\u0131n\u0131 anlad\u0131lar. Bu y\u00fczden incir yapraklar\u0131 dikip kendilerine \u00f6nl\u00fck yapt\u0131lar. Derken, g\u00fcn\u00fcn serinli\u011finde bah\u00e7ede y\u00fcr\u00fcyen RAB Tanr\u0131\u2019n\u0131n sesini duydular. O\u2019ndan ka\u00e7\u0131p a\u011fa\u00e7lar\u0131n aras\u0131na gizlendiler. RAB Tanr\u0131 Adem\u2019e, \u2018Neredesin?\u2019 diye seslendi. Adem, \u2018Bah\u00e7ede sesini duyunca korktum. \u00c7\u00fcnk\u00fc \u00e7\u0131plakt\u0131m, bu y\u00fczden gizlendim\u2019 dedi.<\/i> (Tevrat: Yarat\u0131l\u0131\u015f 3:7-10) \u00a0Ondan sonra, Tanr\u0131 Adem\u2019le Havva i\u00e7in deriden giysiler yapt\u0131, onlar\u0131 giydirdi.<\/i> \u00a0(Tevrat: Yarat\u0131l\u0131\u015f 3:21) \u00a0Demek ki Tanr\u0131 Adem\u2019le Havva\u2019n\u0131n utanc\u0131n\u0131 \u00f6rtmek i\u00e7in ilk kurban\u0131 kesti. (https:\/\/www.kutsalkitap.org\/ilk-kurbani-kim-kesti\/<\/a>)<\/p>\n

Bozulmu\u015f \u0130li\u015fkiler<\/h3>\n

G\u00fcnahtan dolay\u0131 Havva\u2019n\u0131n hem kocas\u0131yla hem de Tanr\u0131\u2019yla ili\u015fkisi bozuldu. \u00a0Tanr\u0131 Havva\u2019y\u0131 kendi suretinde yaratt\u0131. \u00a0\u201cTanr\u0131 insan\u0131 kendi suretinde yaratt\u0131, onu Tanr\u0131\u2019n\u0131n suretinde yaratt\u0131. Onlar\u0131 erkek ve di\u015fi olarak yaratt\u0131.\u201d<\/i> (Tevrat: Yarat\u0131l\u0131\u015f 1:27) \u00a0Yukar\u0131daki ayette g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi, Tanr\u0131 Aden Bah\u00e7esi\u2019nde y\u00fcr\u00fcrd\u00fc. \u00a0Adem ve Havva\u2019yla konu\u015furdu. Ama g\u00fcnah i\u015fledikten sonra, Havva yarat\u0131c\u0131s\u0131n\u0131n huzurundan kovuldu. \u00a0\u201cB\u00f6ylece RAB Tanr\u0131, yarat\u0131lm\u0131\u015f oldu\u011fu topra\u011f\u0131 i\u015flemek \u00fczere Adem\u2019i Aden bah\u00e7esinden \u00e7\u0131kard\u0131.<\/i> Onu kovdu.\u201d (Tevrat: Yarat\u0131l\u0131\u015f 3:23-24) Havva\u2019n\u0131n Tanr\u0131\u2019yla ili\u015fkisi bozuldu.<\/p>\n

Ayn\u0131 zamanda kocas\u0131 Adem\u2019le de ili\u015fkisi bozuldu. \u00a0Havva Adem i\u00e7in bir refakat\u00e7i ve yard\u0131mc\u0131 olarak yarat\u0131ld\u0131. Tanr\u0131, \u201c\u2018Adem\u2019in yaln\u0131z kalmas\u0131 iyi de\u011fil\u2019 dedi, \u2018Ona uygun bir yard\u0131mc\u0131 yarataca\u011f\u0131m.\u2019<\/i>\u201d (Tevrat: Yarat\u0131l\u0131\u015f 2:18) \u00dcstelik Adem\u2019le Havva birbirlerine ba\u011flanmak i\u00e7in yarat\u0131ld\u0131.\u00a0\u201cRAB Tanr\u0131 Adem\u2019e derin bir uyku verdi. Adem uyurken, RAB Tanr\u0131 onun kaburga kemiklerinden birini al\u0131p yerini etle kapad\u0131. Adem\u2019den ald\u0131\u011f\u0131 kaburga kemi\u011finden bir kad\u0131n yaratarak onu Adem\u2019e getirdi.<\/i><\/p>\n

Adem, <\/i><\/p>\n

\u2018\u0130\u015fte, bu benim kemiklerimden al\u0131nm\u0131\u015f kemik,
\nEtimden al\u0131nm\u0131\u015f ettir\u2019 dedi,
\n\u2018Ona \u201cKad\u0131n\u201d denilecek,
\n\u00c7\u00fcnk\u00fc o adamdan al\u0131nd\u0131.\u2019<\/i><\/p>\n

Bu nedenle adam annesini babas\u0131n\u0131 b\u0131rak\u0131p kar\u0131s\u0131na ba\u011flanacak, ikisi tek beden olacak.\u201d <\/i>(Tevrat: Yarat\u0131l\u0131\u015f 2:21-24)<\/p>\n

Ama g\u00fcnah i\u015fledikten sonra Tanr\u0131 Havva\u2019ya kocas\u0131 hakk\u0131nda \u015f\u00f6yle diyor, \u201c\u2018Kocana istek duyacaks\u0131n, Seni o y\u00f6netecek.\u2019\u201d<\/i> \u00a0(Tevrat: Yarat\u0131l\u0131\u015f 3:16) \u00a0Havva\u2019n\u0131n Adem\u2019le g\u00fczel, m\u00fckemmel ili\u015fkisi de\u011fi\u015fti, bozuldu.<\/p>\n

Ac\u0131<\/h3>\n

Tanr\u0131 hem Havva\u2019ya hem de Adem\u2019e ki\u015fisel cezalar verdi. Adem\u2019in \u00e7al\u0131\u015fmas\u0131n\u0131 ve yemek bulmas\u0131n\u0131 zorla\u015ft\u0131rd\u0131. \u00a0(Tevrat: Yarat\u0131l\u0131\u015f 3:17-19) Yukar\u0131daki ayetin dedi\u011fi gibi, Tanr\u0131 Havva\u2019ya kocas\u0131yla ili\u015fkisiyle ilgili bir ceza verdi. \u00a0Ayr\u0131ca Tanr\u0131 Havva\u2019ya \u015f\u00f6yle dedi, \u201c\u2018\u00c7ocuk do\u011fururken sana \u00e7ok ac\u0131 \u00e7ektirece\u011fim\u2019 dedi, \u2018A\u011fr\u0131 \u00e7ekerek do\u011fum yapacaks\u0131n.\u2019<\/i>\u201d (Tevrat: Yarat\u0131l\u0131\u015f 3:16) B\u00fct\u00fcn do\u011fum sanc\u0131s\u0131, adet, hamilelik mide bulant\u0131s\u0131 gibi etkiler bu cezadan kaynaklan\u0131r.<\/p>\n

G\u00fcnah ve g\u00fcnah\u0131n sonu\u00e7lar\u0131 a\u011f\u0131rd\u0131r. T\u00f6vbe edin, ama umudunuzu kesmeyin. M\u00fcjde geliyor.<\/p>\n

Havva ve Tanr\u0131\u2019n\u0131n Verdi\u011fi S\u00f6z<\/h3>\n

Tanr\u0131 Havva\u2019yla Adem\u2019i cezaland\u0131rmadan \u00f6nce y\u0131lan\u0131 lanetledi. Bu lanetin sonunda Havva\u2019yla ilgili bir s\u00f6z var.<\/p>\n

\u201cSeninle kad\u0131n\u0131, onun soyuyla senin soyunu
\n<\/i>Birbirinize d\u00fc\u015fman edece\u011fim.
\nOnun soyu senin ba\u015f\u0131n\u0131 ezecek,
\n<\/i>Sen onun topu\u011funa sald\u0131racaks\u0131n.\u201d<\/i> \u00a0(Tevrat: Yarat\u0131l\u0131\u015f 3:15)<\/p>\n

\u0130ncil bu y\u0131lan\u0131n \u015eeytan oldu\u011funu belirtiyor. \u00a0\u201cB\u00fcy\u00fck ejderha\u2014\u0130blis ya da \u015eeytan denen, b\u00fct\u00fcn d\u00fcnyay\u0131 sapt\u0131ran o eski y\u0131lan\u2014melekleriyle birlikte yery\u00fcz\u00fcne at\u0131ld\u0131.<\/i>\u201d (\u0130ncil: Vahiy 12:9) \u00a0Tanr\u0131, \u015eeytan kad\u0131n\u0131n soyunun topu\u011funa sald\u0131raca\u011f\u0131 halde, kad\u0131n\u0131n soyunun \u015eeytan\u2019\u0131n ba\u015f\u0131n\u0131 ezece\u011fine s\u00f6z verdi. \u00a0Kad\u0131n\u0131n soyu \u015eeytan\u2019\u0131 yenmek i\u00e7in gelecekti. Bu s\u00f6z \u0130sa Mesih\u2019ten bahseder, \u201cTanr\u0131\u2019n\u0131n O\u011flu, \u0130blis\u2019in yapt\u0131klar\u0131na son vermek i\u00e7in ortaya \u00e7\u0131kt\u0131.\u201d <\/i>\u00a0(\u0130ncil: 1. Yuhanna 3:8) \u0130sa \u00e7arm\u0131ha gerildi\u011finde, \u015eeytan onun topu\u011funa sald\u0131rd\u0131. \u00a0Ama, \u0130sa \u00f6l\u00fcmden dirildi\u011finde \u015eeytan\u2019\u0131n ba\u015f\u0131n\u0131 ezdi.<\/p>\n

Havva\u2019n\u0131n cezas\u0131 do\u011fum yapmakla ilgiliydi. \u00a0Ama ayn\u0131 zamanda Tanr\u0131, do\u011fum arac\u0131l\u0131\u011f\u0131yla \u015eeytan\u2019\u0131 yenecek olan kurtar\u0131c\u0131n\u0131n gelece\u011fine s\u00f6z verdi. Ve O geldi!<\/p>\n

Ayr\u0131ca vaat edilen kurtar\u0131c\u0131m\u0131z \u0130sa Mesih, bizim i\u00e7in g\u00fcnah\u0131n cezas\u0131n\u0131 ve sonu\u00e7lar\u0131n\u0131 \u00fcstelendi.<\/p>\n

G\u00fcnah\u0131n sonu\u00e7lar\u0131ndan bir tanesi utan\u00e7t\u0131r<\/i>. \u00a0Ama \u0130sa \u00e7arm\u0131hta utanca katlanarak utanc\u0131m\u0131z\u0131 \u00fcstelendi.\u00a0\u201cG\u00f6z\u00fcm\u00fcz\u00fc iman\u0131m\u0131z\u0131n \u00f6nc\u00fcs\u00fc ve tamamlay\u0131c\u0131s\u0131 \u0130sa\u2019ya dikelim. O kendisini bekleyen sevin\u00e7 u\u011fruna utanc\u0131 hi\u00e7e say\u0131p \u00e7arm\u0131hta \u00f6l\u00fcme katland\u0131 ve \u015fimdi Tanr\u0131\u2019n\u0131n taht\u0131n\u0131n sa\u011f\u0131nda oturuyor.\u201d<\/i> (\u0130ncil: \u0130braniler 12:2) \u00a0Ayn\u0131 zamanda \u0130sa Mesih\u2019e iman edersek, utanc\u0131m\u0131z siliniyor ve Tanr\u0131\u2019n\u0131n \u00e7ocuklar\u0131 olma ayr\u0131cal\u0131\u011f\u0131na eri\u015fiyoruz.\u00a0\u201cMesih \u0130sa\u2019ya iman etti\u011finiz i\u00e7in hepiniz Tanr\u0131\u2019n\u0131n o\u011fullar\u0131s\u0131n\u0131z.\u201d<\/i> (\u0130ncil: Galatyal\u0131lar 3:26)<\/p>\n

Ba\u015fka bir sonu\u00e7 ise, Havva\u2019n\u0131n kocas\u0131yla ili\u015fkisinin bozulmas\u0131. \u0130sa Mesih gelmeden \u00f6nce Yahudi olan adamlar, herhangi bir sebeple kar\u0131s\u0131n\u0131 bo\u015fayabilirdi. Ama \u0130sa Mesih bunun do\u011fru olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyip Yarat\u0131l\u0131\u015f b\u00f6l\u00fcmden gelen \u015fu ayet tekrarlad\u0131,\u00a0\u201c\u2018Bu nedenle adam annesini babas\u0131n\u0131 b\u0131rak\u0131p kar\u0131s\u0131na ba\u011flanacak, ikisi tek beden olacak\u2019.<\/i> O halde Tanr\u0131\u2019n\u0131n birle\u015ftirdi\u011fini, insan ay\u0131rmas\u0131n.\u201d \u00a0(\u0130ncil: Matta 19:4-6) \u00a0B\u00f6ylece \u0130sa, Tanr\u0131\u2019n\u0131n evlilik i\u00e7in sa\u011flad\u0131\u011f\u0131 plan\u0131n\u0131 yeniden kurdu.<\/p>\n

Tanr\u0131\u2019yla Bar\u0131\u015fma<\/h3>\n

Ayr\u0131ca \u0130sa, Tanr\u0131\u2019yla bozulmu\u015f olan ili\u015fkimizi onarmak i\u00e7in, \u00e7arm\u0131hta Tanr\u0131\u2019dan ayr\u0131lmaya raz\u0131 oldu. \u00a0\u00c7arm\u0131hta \u00f6lmek \u00fczereyken, \u0130sa \u015f\u00f6yle ba\u011f\u0131rd\u0131, \u201c\u2018Tanr\u0131m, Tanr\u0131m, beni neden terk ettin?\u2019\u201d<\/i> (\u0130ncil: Matta 27:46) \u201cTanr\u0131, Mesih arac\u0131l\u0131\u011f\u0131yla bizi kendisiyle bar\u0131\u015ft\u0131rd\u0131 ve bize bar\u0131\u015ft\u0131rma g\u00f6revini verdi. \u015e\u00f6yle ki Tanr\u0131, insanlar\u0131n su\u00e7lar\u0131n\u0131 saymayarak d\u00fcnyay\u0131 Mesih\u2019te kendisiyle bar\u0131\u015ft\u0131rd\u0131.\u201d<\/i> (\u0130ncil: 2. Korintliler 5:18-19)<\/p>\n

Ve kesinlikle \u0130sa bizim i\u00e7in ac\u0131 \u00e7ekti.<\/p>\n

\u201cAsl\u0131nda hastal\u0131klar\u0131m\u0131z\u0131 o \u00fcstlendi,
\nAc\u0131lar\u0131m\u0131z\u0131 o y\u00fcklendi.
\nBizse Tanr\u0131 taraf\u0131ndan cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131,
\nVurulup ezildi\u011fini sand\u0131k.\u201d (Tevrat: Ye\u015faya 53:4)<\/i><\/p>\n

Ve \u0130sa geri d\u00f6nd\u00fckten sonra, cennette ac\u0131 olmayacak. \u201cOnlar\u0131n g\u00f6zlerinden b\u00fct\u00fcn ya\u015flar\u0131 silecek. Art\u0131k \u00f6l\u00fcm olmayacak. Art\u0131k ne yas, ne a\u011flay\u0131\u015f, ne de \u0131st\u0131rap olacak. \u00c7\u00fcnk\u00fc \u00f6nceki d\u00fczen ortadan kalkt\u0131<\/em>.\u201d \u00a0(\u0130ncil: Vahiy 21:4)<\/p>\n

Adem\u2019le Havva\u2019n\u0131n, sizin ve benim g\u00fcnahlar\u0131m\u0131z\u0131n sonu\u00e7lar\u0131 a\u011f\u0131rd\u0131r. Ama, \u201cMesih \u0130sa\u2019ya ait olanlara art\u0131k hi\u00e7bir mahk\u00fbmiyet yoktur.\u201d<\/i> (\u0130ncil: Romal\u0131lar 8:1)<\/p>\n<\/div>\n<\/div>\n<\/div>\n

\n
<\/div>\n<\/div>\n
\n
Kaynak\u00e7a: www.kutsalkitap.org<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

İlk Kadın Havva Her şey müthişti.  Dünyanın en güzel bahçesinde yaşıyordu.  Kocasıyla ilişkisi mükemmeldi. Tanrı’yla da güzel ve samimi bir ilişkisi vardı.  Günahsızdı. Utanç nedir bilmiyordu bile. Başlangıçta Havva’nın hayatı böyleydi. Ama bunların hepsini tek bir şey için feda etti.  Bir meyve için. Bunun nasıl olduğuna bakalım. Adem ve Havva ilk günahın utancını yaşadılar.   […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1706","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1706","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1706"}],"version-history":[{"count":4,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1706\/revisions"}],"predecessor-version":[{"id":3211,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1706\/revisions\/3211"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1706"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1706"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1706"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}