![\"\"](\"http:\/\/christiancircassians.com\/tr\/wp-content\/uploads\/2023\/09\/43-KADER-NEDIR-KADERE-INANMAK-GEREKIR-MI-500x281.png\")
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Kader, al\u0131n yaz\u0131s\u0131, yazg\u0131\u2026 Hepimiz bu kelimeleri duyarak b\u00fcy\u00fcd\u00fck. \u00c7o\u011fumuz ba\u015f\u0131m\u0131za bir olay geldi\u011finde istem d\u0131\u015f\u0131, \u201ckaderimmi\u015f\u201d deyip ge\u00e7tik. Peki, ger\u00e7ekten kader var m\u0131d\u0131r? Varsa nedir? Kader her din ve inan\u0131\u015fta kar\u015f\u0131m\u0131za \u00e7\u0131kan, ancak hakk\u0131nda en \u00e7ok anlam karga\u015fas\u0131 ya\u015fanan kavramd\u0131r.<\/p>\n
Birincisi, bilmek y\u00f6n\u00fc, yani, Tanr\u0131\u2019n\u0131n t\u00fcm olacak olaylar\u0131 \u00f6nceden bilmesi. Genelde buna pek kimsenin itiraz\u0131 olmaz. \u00c7\u00fcnk\u00fc Tanr\u0131 sonsuz ilme sahip oldu\u011fu gibi, ayr\u0131ca zamandan \u00fcst\u00fcd\u00fcr ve b\u00fct\u00fcn ge\u00e7mi\u015f ve gelecek O\u2019nun bilgisindedir. Bu konuya Kutsal Kitap\u2019tan bir \u00f6rnek verecek olursak: Mesih \u0130sa\u2019n\u0131n do\u011fumu ve ac\u0131 \u00e7ekece\u011fi y\u00fczlerce y\u0131l \u00f6ncesinden haber verilmi\u015ftir. (Ye\u015f.53, Mez. 22). Ayr\u0131ca \u0130sa Mesih de ortaya \u00e7\u0131kt\u0131\u011f\u0131 andan itibaren bunu a\u00e7\u0131klam\u0131\u015f. Ayn\u0131 zamanda Onikilerden birinin O\u2019na ihanet edece\u011finin \u00f6n bildirisini de vermi\u015ftir (Ma. 26:24).<\/p>\n<\/div>\n
![\"kader\"](\"https:\/\/www.kutsalkitap.org\/wp-content\/uploads\/2019\/01\/kader.jpg\")
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\u00c7o\u011fumuz i\u00e7in kader, al\u0131n yaz\u0131s\u0131 gibi kavramlar \u00e7ok bilindiktir.<\/p>\n<\/div>\n
Yani Tanr\u0131 olaylara ne kadar m\u00fcdahale eder? Bizim irademizi \u00e7i\u011fner mi? Yukar\u0131daki \u00f6rnekten devam edecek olursak, \u0130sa Mesih\u2019e ihanet edece\u011fi \u00f6nceden bildirilen Yahuda \u0130skariyot Tanr\u0131\u2019ya, \u201cBu benim kaderimmi\u015f, Sen b\u00f6yle yazmasayd\u0131n olmazd\u0131!\u201d diyebilir mi?<\/p>\n
Tabi ki diyemez, \u00e7\u00fcnk\u00fc t\u00fcm Kutsal Kitap boyunca Tanr\u0131\u2019n\u0131n insan\u0131 yapt\u0131\u011f\u0131 t\u00fcm i\u015flerden, y\u00fcre\u011finde ta\u015f\u0131d\u0131\u011f\u0131 her k\u00f6t\u00fcl\u00fckten sorumlu tutaca\u011f\u0131n\u0131 ve yarg\u0131 k\u00fcrs\u00fcs\u00fcnde hesap verece\u011fimizin duyurusunu yapmaktad\u0131r. Tanr\u0131 Adil Yarg\u0131\u00e7t\u0131r ve bizler iradesi olan ve yapt\u0131\u011f\u0131 hareketlerden dolay\u0131 Tanr\u0131\u2019ya hesap verecek olan sorumlu ki\u015fileriz. Tabi ki bu bizim tamamen ba\u015f\u0131bo\u015f b\u0131rak\u0131ld\u0131\u011f\u0131m\u0131z ya da Tanr\u0131\u2019n\u0131n bizim i\u00e7in hi\u00e7bir plan\u0131n\u0131n olmad\u0131\u011f\u0131 manas\u0131na gelmez. \u0130nsan \u00e7o\u011fu zaman benli\u011fine yeniktir ve g\u00fcnaha meyillidir. Bu y\u00fczden insanl\u0131k tarihi ac\u0131larla, sava\u015flarla, zul\u00fcmlerle doludur. Ama bu ac\u0131lar\u0131n sebebi Tanr\u0131\u2019n\u0131n bize vermi\u015f oldu\u011fu ve \u00f6z\u00fcnde iyi olan akl\u0131, iradeyi ve g\u00fcc\u00fc \u015feytan\u0131n ve benli\u011fimizin iste\u011fi do\u011frultusunda kullanmam\u0131zd\u0131r. \u0130\u015fte bu y\u00fczden insanl\u0131\u011f\u0131n Tanr\u0131\u2019n\u0131n l\u00fctfuna ihtiyac\u0131 vard\u0131r. Tanr\u0131\u2019n\u0131n her birimiz i\u00e7in tek tek esenlik planlar\u0131 oldu\u011fu gibi (Yeremya 29:11) insanl\u0131k i\u00e7in de en b\u00fcy\u00fck plan\u0131 olan Biricik O\u011flu Mesih \u0130sa\u2019y\u0131, yerinde ve zaman\u0131nda g\u00f6ndererek; bizleri g\u00fcnahk\u00e2r benli\u011fimizden s\u0131y\u0131rarak, fedakar sevgisini g\u00f6sterip bu sevgide ya\u015fayabilmemiz i\u00e7in bize bir kap\u0131 a\u00e7m\u0131\u015ft\u0131r.<\/p>\n
Tanr\u0131 zaman\u0131 a\u015fan sonsuz bilgisiyle ve bizler i\u00e7in yapt\u0131\u011f\u0131 planlar do\u011frultusunda, Biricik O\u011ful\u2019un nerede, nas\u0131l do\u011faca\u011f\u0131n\u0131 (Mika 5:2, Ye\u015faya 7:14) peygamberleri arac\u0131l\u0131\u011f\u0131yla \u00f6nceden bildirdi. Ayn\u0131 \u015fekilde O\u011ful\u2019un \u0130skariyot, Yahudi din adamlar\u0131 ve ileri gelenler taraf\u0131ndan ihanete u\u011frayaca\u011f\u0131n\u0131; Romal\u0131 askerlere teslim edilece\u011fini, haks\u0131z yere ac\u0131 \u00e7ekip \u00f6ld\u00fcr\u00fclece\u011fini de \u00f6nceden bildirmi\u015ftir. (Matta 20:17-18, Markos 8:31)<\/p>\n
Kader konusu a\u00e7\u0131ld\u0131\u011f\u0131nda akl\u0131m\u0131za ilk gelen \u015feyler, \u00e7ekti\u011fimiz ac\u0131lar ve ba\u015f\u0131m\u0131za gelen olaylard\u0131r. Bu do\u011frultuda Kutsal Kitap\u2019ta kader konusunu irdeledi\u011fimizde ise Tanr\u0131\u2019n\u0131n bizi s\u00fcrekli olarak yapt\u0131\u011f\u0131m\u0131z i\u015fler ve ald\u0131\u011f\u0131m\u0131z kararlar konusunda uyard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz: \u201cFesat eken dert bi\u00e7er<\/em>\u201d (S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 22:8a), \u201c\u0130nsan\u0131n ahmakl\u0131\u011f\u0131 ya\u015fam\u0131n\u0131 y\u0131kar, yine de i\u00e7inden RAB\u2019be \u00f6fkelenir<\/em>.\u201d (S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 19:3), \u00a0\u201cBudalalar\u0131n yolu, onlar\u0131n s\u00f6z\u00fcn\u00fc onaylayanlar\u0131n sonu (kaderi) budur.<\/em>\u201d (Mezmurlar 49:13), \u201cHer emek kazan\u00e7 getirir, ama bo\u015f lak\u0131rd\u0131 yoksullu\u011fa g\u00f6t\u00fcr\u00fcr.\u201d<\/em> (S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 14:23)<\/p>\n \u00c7o\u011fu zaman Kutsal Yaz\u0131lar kaderden bahsetti\u011finde, asl\u0131nda insanlar\u0131n kendi \u00fczerlerine getirdikleri yarg\u0131dan bahseder: \u201cSize defalarca s\u00f6yledi\u011fim gibi, \u015fimdi g\u00f6zya\u015flar\u0131 i\u00e7inde tekrar s\u00f6yl\u00fcyorum: Bir\u00e7ok ki\u015fi Mesih\u2019in \u00e7arm\u0131h\u0131na d\u00fc\u015fman olarak ya\u015f\u0131yor.<\/em> Onlar\u0131n sonu (kaderi) y\u0131k\u0131md\u0131r\u2026\u201d (Filipililer 3:18-19), \u201c\u00c7\u00fcnk\u00fc bedende ya\u015farken gerek iyi gerek k\u00f6t\u00fc, yapt\u0131klar\u0131m\u0131z\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almak i\u00e7in hepimiz Mesih\u2019in yarg\u0131 k\u00fcrs\u00fcs\u00fc \u00f6n\u00fcne \u00e7\u0131kmak zorunday\u0131z.<\/em>\u201d (2. Korintliler 5:10)<\/p>\n Adem\u2019in ilk g\u00fcnah\u0131ndan bu yana yozla\u015fma giderek artm\u0131\u015ft\u0131r ve bu y\u00fczden \u00f6l\u00fcm bizde egemenlik s\u00fcrmektedir. D\u00fcnya Tanr\u0131\u2019dan kopmu\u015f ve \u015eeytan\u2019\u0131n ellerine d\u00fc\u015fm\u00fc\u015ft\u00fcr. Bu y\u00fczden d\u00fcnyada hastal\u0131klar, musibetler, s\u0131k\u0131nt\u0131lar ve \u00f6l\u00fcm vard\u0131r. Tanr\u0131 bunlara izin vermektedir. \u00c7\u00fcnk\u00fc bu se\u00e7imi ba\u015flang\u0131\u00e7ta biz yapt\u0131k ve ceremesini \u00e7ekiyoruz. Ancak iyili\u011fin kendisi olan Tanr\u0131, sonsuz y\u00fcceli\u011fi ile k\u00f6t\u00fcl\u00fcklerden bizler i\u00e7in iyilikler \u00e7\u0131karmaya devam etmektedir. Nas\u0131l Yusuf\u2019a yap\u0131lan k\u00f6t\u00fcl\u00fc\u011f\u00fc M\u0131s\u0131r ve Kenan diyar\u0131n\u0131n kurtulmas\u0131 i\u00e7in iyili\u011fe \u00e7evirdiyse, nas\u0131l Mesih\u2019e yap\u0131lan zulm\u00fc insanl\u0131\u011f\u0131n kurtulmas\u0131 i\u00e7in iyili\u011fe \u00e7evirdiyse; ayn\u0131 \u015fekilde ba\u015f\u0131m\u0131za gelen hastal\u0131klara, afetlere, kendi i\u015fleri \u00fczerimizde g\u00f6z\u00fcks\u00fcn (Yuhanna 9:3); Tanr\u0131sal ger\u00e7ekli\u011fe, \u00f6l\u00fcm ger\u00e7e\u011fine ve tek ger\u00e7ek tesellinin ve dayana\u011f\u0131m\u0131z\u0131n O oldu\u011fu ger\u00e7e\u011fine uyanal\u0131m diye, Tanr\u0131 bunlara izin verir. \u00a0C. S. Lewis\u2019in dedi\u011fi gibi, \u201cTanr\u0131 bize, e\u011flendi\u011fimizde f\u0131s\u0131ldar, vicdan azab\u0131 \u00e7ekti\u011fimizde konu\u015fur, ama ac\u0131lar\u0131m\u0131zda ba\u011f\u0131r\u0131r. Ac\u0131, sa\u011f\u0131r bir d\u00fcnyay\u0131 uyand\u0131rmak i\u00e7in kulland\u0131\u011f\u0131 megafonudur.\u201d<\/p>\n Tanr\u0131 kutsal ve egemen oland\u0131r. Tanr\u0131\u2019y\u0131 iyi bir \u015fekilde anlamal\u0131, O\u2019na kar\u015f\u0131 olan sorumluluklar\u0131m\u0131z\u0131 iyi idrak etmeliyiz. \u0130rademiz oldu\u011funu ve iyiyi ya da k\u00f6t\u00fcy\u00fc se\u00e7mekte \u00f6zg\u00fcr oldu\u011fumuzu iyi biliyoruz. Ama \u00f6zg\u00fcrl\u00fck benli\u011fe sebep olmamal\u0131d\u0131r (Galatyal\u0131lar 5:13). Tanr\u0131\u2019n\u0131n hayatlar\u0131m\u0131z i\u00e7in ama\u00e7lar\u0131 vard\u0131r. Tanr\u0131\u2019y\u0131 ho\u015fnut edecek i\u015f O\u2019nun g\u00f6nderdi\u011fi Mesih \u0130sa\u2019ya iman etmemizdir (Yuhanna 6:29). Kutsal Kitap bizi iman etmeye \u00e7a\u011f\u0131r\u0131r (Yuhanna 20:27, El\u00e7ilerin \u0130\u015fleri 16:31, 19:4). \u0130man etmek bir irade i\u015fidir. Kendi irademizle Tanr\u0131\u2019n\u0131n l\u00fctfuna ad\u0131m atar\u0131z. Tanr\u0131 bizi \u015feytan\u0131n egemenli\u011finden al\u0131r ve kendi egemenli\u011fine koyar. Tanr\u0131\u2019n\u0131n elini hayatlar\u0131m\u0131zda her zaman hissederiz. Art\u0131k kaderimizin ne oldu\u011funu, sonumuzun ne olaca\u011f\u0131n\u0131 biliyoruzdur.<\/p>\n Tanr\u0131 bizi O\u011flu\u2019nun benzerli\u011finde g\u00fcn be g\u00fcn de\u011fi\u015ftirmekte, hayat\u0131m\u0131zda denenmelere izin vererek, y\u00fcreklerimizde Tanr\u0131sal bir karakter bina etmektedir. Mesih, s\u00f6z verdi\u011fi gibi bizlere yer haz\u0131rlamaya gitmi\u015ftir. Tanr\u0131\u2019n\u0131n bizim i\u00e7in olan harika plan\u0131 budur, bizim i\u00e7in haz\u0131rlanan tasar\u0131 budur; Mesih\u2019e, Tanr\u0131\u2019ya, g\u00f6ksel evlerimize kavu\u015fmak. Ak\u0131l almaz y\u00fcceli\u011fi ve planlar\u0131 i\u00e7in Tanr\u0131\u2019ya \u015f\u00fck\u00fcrler olsun.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\nG\u00fcnah\u0131 Se\u00e7en Biziz<\/h3>\n
Tanr\u0131 Bize \u00d6zg\u00fcr \u0130rade Vermi\u015ftir<\/h3>\n