{"id":1710,"date":"2023-09-23T18:47:09","date_gmt":"2023-09-23T18:47:09","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1710"},"modified":"2024-04-13T14:41:18","modified_gmt":"2024-04-13T14:41:18","slug":"isa-mesih-kimdir-bir-peygamber-mi-kurtarici-mi","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/isa-mesih-kimdir-bir-peygamber-mi-kurtarici-mi\/","title":{"rendered":"\u0130SA MES\u0130H K\u0130MD\u0130R? B\u0130R PEYGAMBER M\u0130 KURTARICI MI?"},"content":{"rendered":"

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\u0130sa Mesih\u2019in Ger\u00e7ek Kimli\u011fi Nedir?<\/h3>\n

Hristiyanl\u0131\u011f\u0131n en \u00f6nemli ve basit g\u00f6revlerinden birisi, inan\u00e7lar\u0131n\u0131n merkezinde yer alan \u0130sa Mesih\u2019in kimli\u011fini ve \u00f6nemini netle\u015ftirmek ve anlatmakt\u0131r. Hristiyanlar her zaman \u0130sa Mesih\u2019in \u00f6zel birisi, di\u011fer \u00f6\u011fretmenlerden, din adamlar\u0131ndan, peygamberlerden ay\u0131ran \u00f6zelliklere sahip oldu\u011fu konusunda \u0131srarc\u0131 olmu\u015flard\u0131r.<\/p>\n

Peki \u0130sa Mesih\u2019i \u00f6zel k\u0131lan tam olarak nedir? \u0130ncil\u2019de \u0130sa Mesih hangi kimliklere sahiptir?<\/p>\n

Kutsal Kitap\u2019ta okudu\u011fumuz \u0130sa Mesih\u2019in kimli\u011fini olu\u015fturan baz\u0131 unsurlar vard\u0131r. Bunlar temel olarak be\u015f tanedir: Mesih, Rab, Tanr\u0131 O\u011flu, \u0130nsan O\u011flu ve Tanr\u0131.<\/p>\n

Bu kavramlara \u015fimdi k\u0131saca bakal\u0131m:<\/p>\n<\/div>\n

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\"\u0130sa<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Mesih \u0130sa<\/h3>\n

Mesih kelimesi \u0130sa\u2019yla s\u00fcrekli yan yana kullan\u0131lan bir kelimedir. G\u00fcn\u00fcm\u00fczde Mesih kelimesini \u0130sa\u2019n\u0131n soy ismi olarak d\u00fc\u015f\u00fcnen insanlar mevcuttur. Ancak Mesih kelimesi bir s\u0131fatt\u0131r. \u0130sa ile birlikte kullan\u0131l\u0131r.<\/p>\n

Mesih \u0130branice\u2019den gelmi\u015f bir kelimedir ve anlam\u0131, \u201cmeshedilmi\u015f olan\u201dd\u0131r. Meshedilmek Kutsal Kitap\u2019ta, Musevilerin kral\u0131n\u0131n Tanr\u0131 taraf\u0131ndan atanmas\u0131 ve bereketlenmesi eylemidir. Yani Yahudilerin kral\u0131 Tanr\u0131 taraf\u0131ndan atan\u0131r ve bereketlenir. \u00d6rne\u011fin 1. Samuel 24:6\u2019da \u015f\u00f6yle yazar: \u201dAdamlar\u0131na, \u2018Efendime, RAB \u2018bin meshetti\u011fi ki\u015fiye kar\u015f\u0131 b\u00f6yle bir \u015fey yapmaktan, el kald\u0131rmaktan RAB beni uzak tutsun\u2019 dedi, \u2018\u00c7\u00fcnk\u00fc o RAB \u2018bin meshetti\u011fi ki\u015fidir.\u2019 \u201d<\/em><\/p>\n

Tanr\u0131, Davut (\u0130slami kaynakalarda Hz. Davut ya da Davut peygamber olarak ge\u00e7er) arac\u0131l\u0131\u011f\u0131yla \u0130srail\u2019de bir hanedan kurar ve Davut soyundan gelenlerin kral olmas\u0131 kural\u0131 ba\u015flar. Eski Antla\u015fma\u2019da, Yarat\u0131l\u0131\u015ftan beri gelen ve sonras\u0131nda Davut soyundan, Kurtar\u0131c\u0131 olarak gelecek olan, vaat edilmi\u015f olan, hakk\u0131nda peygamberlikler olan krala Mesih denecekti. \u0130\u015fte, \u0130sa Mesih bu kavramdan dolay\u0131 kullan\u0131l\u0131r. Mesih ve Krall\u0131k kavramlar\u0131 birliktedir.<\/p>\n

Mesih Beklentisi<\/h4>\n

Yahudiler, Davut soyundan gelecek olan Mesih\u2019in kendilerini Roma \u0130mparatorlu\u011fu\u2019nun bask\u0131 ve zulm\u00fcnden kurtar\u0131p Davut zaman\u0131ndaki g\u00f6rkemli, alt\u0131n \u00e7a\u011flar\u0131na kavu\u015fturacak bir Kral, bir Mesih bekliyorlard\u0131. Ancak Mesih\u2019in g\u00f6revi sadece \u0130srail\u2019i, Yahudileri kurtarmak de\u011fil; t\u00fcm insanl\u0131\u011f\u0131 g\u00fcnah\u0131n bask\u0131s\u0131 ve zulm\u00fcnden kurtar\u0131p Tanr\u0131\u2019yla bar\u0131\u015ft\u0131rmakt\u0131. Mesih sava\u015fmaya, \u00f6ld\u00fcrmeye, yarg\u0131lamaya de\u011fil; sevmeye, merhamet g\u00f6stermeye, l\u00fctfetmeye gelmi\u015fti.<\/p>\n

Yahudiler bekledikleri Mesih\u2019in tutuklanmas\u0131n\u0131, yarg\u0131lanmas\u0131n\u0131, cezaland\u0131r\u0131lmas\u0131n\u0131 ve \u00f6ld\u00fcr\u00fclmesini beklemiyorlard\u0131. \u0130sa Mesih daha \u00f6nceden bunlar\u0131n olmas\u0131 gerekti\u011fini s\u00f6yledi\u011fi halde, \u00f6\u011frencileri de bu olaylar\u0131n olmas\u0131n\u0131 beklemiyorlard\u0131. Asl\u0131nda \u0130sa Mesih\u2019ten 600 y\u0131l \u00f6ncesine gitti\u011fimizde, Ye\u015faya Peygamber\u2019in s\u00f6zlerinde bu olaylar\u0131n olaca\u011f\u0131 ile ilgili peygamberlikleri g\u00f6rebiliriz:<\/p>\n

\u201c\u0130nsanlarca hor g\u00f6r\u00fcld\u00fc, Yapayaln\u0131z b\u0131rak\u0131ld\u0131.<\/em> Ac\u0131lar adam\u0131yd\u0131, hastal\u0131\u011f\u0131 yak\u0131ndan tan\u0131d\u0131. \u0130nsanlar\u0131n y\u00fcz \u00e7evirdi\u011fi biri gibi hor g\u00f6r\u00fcld\u00fc, Ona de\u011fer vermedik. Asl\u0131nda hastal\u0131klar\u0131m\u0131z\u0131 o \u00fcstlendi, Ac\u0131lar\u0131m\u0131z\u0131 o y\u00fcklendi. Bizse Tanr\u0131 taraf\u0131ndan cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131, Vurulup ezildi\u011fini sand\u0131k. Oysa, bizim isyanlar\u0131m\u0131z y\u00fcz\u00fcnden onun bedeni de\u015fildi, Bizim su\u00e7lar\u0131m\u0131z y\u00fcz\u00fcnden o eziyet \u00e7ekti. Esenli\u011fimiz i\u00e7in gerekli olan ceza Ona verildi. Bizler onun yaralar\u0131yla \u015fifa bulduk. Hepimiz koyun gibi yoldan sapm\u0131\u015ft\u0131k, Her birimiz kendi yoluna d\u00f6nd\u00fc. Yine de RAB hepimizin cezas\u0131n\u0131 ona y\u00fckledi.\u201d\u00a0(Ye\u015faya 53:3-6)<\/p>\n<\/div>\n

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\"Ger\u00e7ek<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

\u0130sa Mesih da\u011fdaki vaaz\u0131nda ger\u00e7ek mutlulukla ilgili \u00f6\u011freti\u015f veriyor.<\/p>\n<\/div>\n

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Rab \/ Efendi \u0130sa<\/h3>\n

\u0130sa Mesih\u2019in kimli\u011fiyle ilgili ikinci \u00f6nemli s\u0131fat Rab yani Efendi kelimesidir. Rab \u0130branice, efendi, ulu \u2013 y\u00fcce ki\u015fi anlam\u0131na gelir. Yeni Antla\u015fma\u2019da Grek\u00e7e\u2019de Kyrios kelimesi kullan\u0131l\u0131r ve ayn\u0131 anlama gelir. \u0130ncil\u2019de insanlar\u0131n \u0130sa Mesih\u2019e, \u201cEfendim ya da Efendimiz\u201d dediklerini g\u00f6rebilirsiniz.<\/p>\n

Kutsal Kitap\u2019\u0131n bir\u00e7ok yerinde, bu kelime ilahi bir \u00f6zellik ta\u015f\u0131r. En az\u0131ndan insan\u00fcst\u00fc bir kavram olarak g\u00f6r\u00fcl\u00fcr.<\/p>\n

Eski Antla\u015fma\u2019da (Tevrat, Zebur) insanlar Tanr\u0131\u2019n\u0131n ismini (Yahweh) kullanmaktan \u00e7ekinirler. \u00c7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n ismini bo\u015f yer anmak g\u00fcnaht\u0131r. \u201cTanr\u0131n RAB \u2018bin ad\u0131n\u0131 bo\u015f yere a\u011fz\u0131na almayacaks\u0131n. \u00c7\u00fcnk\u00fc RAB, ad\u0131n\u0131 bo\u015f yere a\u011fz\u0131na alanlar\u0131 cezas\u0131z b\u0131rakmayacakt\u0131r.<\/em>\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 20:7) Dolay\u0131s\u0131yla Tanr\u0131\u2019y\u0131 anarken do\u011frudan ismini kullanmazlar. Tanr\u0131 i\u00e7in kullanm\u0131\u015f olduklar\u0131 farkl\u0131 kelimeler aras\u0131nda Rab kelimesi de vard\u0131r. Bundan dolay\u0131 Rab kelimesini Tanr\u0131 d\u0131\u015f\u0131nda kimse i\u00e7in kullanmam\u0131\u015flard\u0131r. 1. y\u00fczy\u0131lda ya\u015fam\u0131\u015f olan Josephus, Yahudilerin Roma \u0130mparatoru i\u00e7in ayn\u0131 anlam\u0131na gelen Kyrios kelimesini kullanmamakta \u0131srarc\u0131 olduklar\u0131n\u0131 anlat\u0131r. \u00c7\u00fcnk\u00fc Rab kelimesi sadece Tanr\u0131 i\u00e7in kullan\u0131lan bir kelimedir.<\/p>\n

Kutsal yaz\u0131larda 6,823 kez Rab kelimesinin kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bu da Rab kelimesiyle \u0130sa Mesih\u2019e hem efendi hem de ilahi bir tan\u0131m kat\u0131yor. \u00c7\u00fcnk\u00fc \u0130brahim, \u0130shak ve Yakup\u2019un Tanr\u0131s\u0131 olan Rab, \u0130sa Mesih\u2019in ya\u015fam\u0131, \u00f6l\u00fcm\u00fc ve dirili\u015fiyle kendini bilinir k\u0131lm\u0131\u015ft\u0131.<\/p>\n

\u0130lk Hristiyanlar \u0130sa Mesih\u2019in ya\u015fam\u0131, \u00f6l\u00fcm\u00fc ve dirili\u015findeki kan\u0131tlara bak\u0131p O\u2019nun kimli\u011fi i\u00e7in Rab kelimesini kullanmaktan \u00e7ekinmemi\u015flerdi. Bu, istekli, d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f, bilin\u00e7li ve kan\u0131tlanm\u0131\u015f bir karard\u0131 ve kayna\u011f\u0131 \u0130sa Mesih\u2019in ya\u015fam\u0131n\u0131n ve hizmetinin kendisiydi. Bir \u00f6neriye, iddiaya, s\u00f6ylentiye de\u011fil; ama y\u00fczde y\u00fcz deneyimden ve kan\u0131tlardan olu\u015fan bir s\u00f6ylemdir.<\/p>\n

Tanr\u0131 O\u011flu \u0130sa Mesih<\/h3>\n

\u0130sa Mesih i\u00e7in kullan\u0131lan ba\u015fka bir s\u0131fat da Tanr\u0131 O\u011flu<\/strong> kavram\u0131d\u0131r. Eski Antla\u015fma (Tevrat, Zebur)\u2019da bu kelime daha \u00e7ok do\u011fa\u00fcst\u00fc varl\u0131klar veya melekler i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r (Mezmurlar 8:6, Ey\u00fcp 38:7, Daniel 3:25). Ancak Eski Antla\u015fma\u2019da Mesih i\u00e7in yap\u0131lan peygamberliklerde de Tanr\u0131 O\u011flu kavram\u0131 kullan\u0131lm\u0131\u015ft\u0131r. A\u015fa\u011f\u0131da baz\u0131 \u00f6rneklerini g\u00f6rebilirsiniz:<\/p>\n

\u201cSen \u00f6l\u00fcp atalar\u0131na kavu\u015funca, senden sonra soyundan birini ortaya \u00e7\u0131kar\u0131p krall\u0131\u011f\u0131n\u0131 peki\u015ftirece\u011fim. Ad\u0131ma bir tap\u0131nak kuracak olan odur. Ben de onun krall\u0131\u011f\u0131n\u0131n taht\u0131n\u0131 sonsuza dek s\u00fcrd\u00fcrece\u011fim. Ben ona baba olaca\u011f\u0131m, o da bana o\u011ful olacak. K\u00f6t\u00fcl\u00fck yap\u0131nca, onu insanlar\u0131n de\u011fne\u011fiyle, insanlar\u0131n vuru\u015flar\u0131yla yola getirece\u011fim.<\/em>\u201d (2. Samuel 7:12-14)<\/p>\n

\u201cRAB \u2018bin bildirisini ilan edece\u011fim: Bana, \u201cSen benim o\u011flumsun\u201d dedi, \u201cBug\u00fcn ben sana baba oldum.<\/em>\u201d (Mezmurlar 2:7)<\/p>\n

Burada g\u00f6d\u00fc\u011f\u00fcm\u00fcz ki Mesih kavram\u0131 ve Tanr\u0131 O\u011flu kavram\u0131 birlikte y\u00fcr\u00fcyen kavramlard\u0131r. Buradaki O\u011ful kavram\u0131 bir anne \u2013 baba ili\u015fkisinden olan \u00e7ocuk anlam\u0131na gelmez. Tanr\u0131 tektir, cinsiyeti yoktur, evlenmez, \u00e7ocuk sahibi olmaz.<\/strong> Bu ba\u011flamda yanl\u0131\u015f anla\u015f\u0131lmalar\u0131 d\u00fczeltmek gerekiyor. \u0130ddia edildi\u011fi gibi Hristiyanlar, \u0130sa Mesih\u2019in, Baba Tanr\u0131 ve Meryem\u2019in evlili\u011finden do\u011fdu\u011fu fikrine inanm\u0131yorlar. B\u00f6yle bir fikre tarih boyunca inanmam\u0131\u015flard\u0131r. Bu tamamen yanl\u0131\u015f bir iddiad\u0131r.<\/p>\n

\u0130manl\u0131lar olarak tabi ki hepimiz Tanr\u0131 \u00e7ocuklar\u0131y\u0131z. Kutsal Kitap\u2019ta b\u00f6yle ge\u00e7er; ancak \u0130sa Mesih do\u011frudan Tanr\u0131\u2019n\u0131n O\u011flu olarak g\u00f6r\u00fcl\u00fcr. Bunu da O yery\u00fcz\u00fcne gelmeden \u00f6nceki peygamberliklerde g\u00f6rebiliriz. Pavlus, \u0130sa Mesih i\u00e7in, \u201dTanr\u0131\u2019n\u0131n tek O\u011flu\u201d der ve bizleri Tanr\u0131\u2019n\u0131n evlat edindi\u011fi o\u011fullar olarak anlat\u0131r. Yuhanna \u0130sa Mesih\u2019e, \u201dO\u011ful\u201d derken, imanl\u0131lara, \u201d\u00e7ocuklar\u201d der. Yani \u0130sa Mesih Tanr\u0131 O\u011flu, bizler Tanr\u0131 \u00e7ocuklar\u0131y\u0131z.<\/p>\n

\u0130ncil\u2019de \u0130sa Mesih ve Tanr\u0131\u2019n\u0131n ili\u015fkisi Baba \u2013 O\u011ful ili\u015fkisi olarak anlat\u0131l\u0131r. Bu birka\u00e7 bi\u00e7imde olabilir. Birincisi \u0130sa Mesih Tanr\u0131\u2019ya do\u011frudan, \u201cAbba\u201d (Aramice) \u201cBaba\u201d diye seslenir. \u0130kincisi, \u0130sa Mesih, \u0130ncil\u2019de \u00e7ok net bir \u015fekilde Tanr\u0131 O\u011flu olarak adland\u0131r\u0131l\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, \u0130ncil\u2019de \u0130sa Mesih\u2019in Baba Tanr\u0131 ile olan ili\u015fkinin derin boyutu, yak\u0131nl\u0131\u011f\u0131, e\u015fsizli\u011fi, g\u00fcc\u00fcn\u00fc anlatmak i\u00e7in kullan\u0131l\u0131r.<\/p>\n<\/div>\n

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\"\u0130sa<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

\u0130sa Mesih’in \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fcnden 3 g\u00fcn sonra zaferli dirili\u015fi<\/p>\n<\/div>\n

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\u0130nsan O\u011flu \u0130sa Mesih<\/h3>\n

\u00c7o\u011fu Hristiyan i\u00e7in \u0130nsan O\u011flu kavram\u0131 Tanr\u0131 O\u011flu kavram\u0131n\u0131n kar\u015f\u0131t anlam\u0131n\u0131 ta\u015f\u0131r. Tanr\u0131 O\u011flu \u0130sa Mesih\u2019in ilahi yan\u0131n\u0131 vurgularken, \u0130nsan O\u011flu \u0130sa Mesih\u2019in insan yan\u0131n\u0131 vurgular. Bu do\u011fru olmas\u0131na ra\u011fmen bu kadar basit de\u011fildir. \u0130nsan O\u011flu kavram\u0131 (Ben Adam<\/em>, yani Adem o\u011flu) Eski Antla\u015fma\u2019da 3 \u015fekilde ge\u00e7er:<\/p>\n

1- Hezekiel Peygamberi vurgulamak i\u00e7in.
\n2- Zaman\u0131n sonunda, k\u0131yamette ilahi yarg\u0131 i\u00e7in gelecek ilahi ki\u015fiden bahsetmek i\u00e7in.
\n3- Zay\u0131f, g\u00fcnahkar olan insanla; kutsal, kusursuz olan Tanr\u0131 aras\u0131ndaki fark\u0131 belirtmek i\u00e7in.<\/p>\n

\u0130sa Mesih\u2019in ilahi do\u011fas\u0131 vard\u0131, ancak yery\u00fcz\u00fcnde bizim ge\u00e7ti\u011fimiz zorluklardan ge\u00e7ip g\u00fcnahs\u0131z bir ya\u015fam s\u00fcrmesi i\u00e7in, kutsal l\u00fctfuyla ve al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcyle insan do\u011fas\u0131na b\u00fcr\u00fcnmesi gerekiyordu. Bu zorluklardan ba\u015far\u0131l\u0131 bir \u015fekilde ge\u00e7erken, zaferini \u0130nsan O\u011flu olarak kazan\u0131yordu. O y\u00fczden \u0130sa Mesih\u2019in \u0130nsan O\u011flu do\u011fas\u0131 bizim i\u00e7in \u00e7ok \u00f6nemlidir. Bu \u015fekilde \u0130sa Mesih, sadakatiyle bizim d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz zorluklardan, g\u00fcnahs\u0131z ve hatas\u0131z bir \u015fekilde zafer kazanm\u0131\u015ft\u0131 ve bu bizim i\u00e7in \u00f6rnek olmu\u015ftur.<\/p>\n

Ancak, \u0130nsan O\u011flu kavram\u0131n\u0131n \u00e7ok \u00f6nemli ba\u015fka bir yan\u0131 daha var. Eski Antla\u015fma\u2019da zaman\u0131n sonunda, k\u0131yamet ve sonras\u0131ndaki gelecek \u00e7a\u011f ba\u015flarken, bir yarg\u0131 g\u00fcn\u00fc olaca\u011f\u0131 peygamberliklerde vurgulanm\u0131\u015ft\u0131r. Bu \u00e7a\u011f\u0131n sonunda ilahi adalet i\u00e7in gelecek olan ki\u015fiye Eski Antla\u015fma\u2019da \u0130nsan O\u011flu denmi\u015ftir. \u0130sa Mesih bu y\u00fczden bu kavram\u0131 kullan\u0131r. \u0130ncil\u2019de bir\u00e7ok yerde \u0130sa Mesih, tekrar g\u00f6rkemiyle yarg\u0131lamak i\u00e7in gelece\u011fini vurgular.<\/p>\n

Tanr\u0131 \u0130sa<\/h3>\n

Son olarak \u0130sa\u2019n\u0131n kimli\u011finin en \u00f6nemli boyutu, Tanr\u0131 olmas\u0131d\u0131r. \u0130ncil\u2019de bu konuda bir\u00e7ok ayet vard\u0131r. Bunlardan en \u00fcnl\u00fcleri Yuhanna kitab\u0131n\u0131n giri\u015f b\u00f6l\u00fcm\u00fcndedir:<\/p>\n

\u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131\u2019yla birlikteydi ve S\u00f6z Tanr\u0131\u2019yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131\u2019yla birlikteydi . Her \u015fey O\u2019nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O\u2019nsuz olmad\u0131. Ya\u015fam O\u2019ndayd\u0131 ve ya\u015fam insanlar\u0131n \u0131\u015f\u0131\u011f\u0131yd\u0131. I\u015f\u0131k karanl\u0131kta parlar. Karanl\u0131k onu alt edemedi .<\/em><\/p>\n

Tanr\u0131\u2019n\u0131n g\u00f6nderdi\u011fi Yahya adl\u0131 bir adam ortaya \u00e7\u0131kt\u0131. Tan\u0131kl\u0131k amac\u0131yla, \u0131\u015f\u0131\u011fa tan\u0131kl\u0131k etsin ve herkes onun arac\u0131l\u0131\u011f\u0131yla iman etsin diye geldi. Kendisi \u0131\u015f\u0131k de\u011fildi, ama \u0131\u015f\u0131\u011fa tan\u0131kl\u0131k etmeye geldi. D\u00fcnyaya gelen, her insan\u0131 ayd\u0131nlatan ger\u00e7ek \u0131\u015f\u0131k vard\u0131. O, d\u00fcnyadayd\u0131, d\u00fcnya O\u2019nun arac\u0131l\u0131\u011f\u0131yla var oldu, ama d\u00fcnya O\u2019nu tan\u0131mad\u0131. Kendi yurduna geldi, ama kendi halk\u0131 O\u2019nu kabul etmedi. Kendisini kabul edip ad\u0131na iman edenlerin hepsine Tanr\u0131\u2019n\u0131n \u00e7ocuklar\u0131 olma hakk\u0131n\u0131 verdi. Onlar ne kandan, ne beden ne de insan iste\u011finden do\u011fdular; tersine, Tanr\u0131\u2019dan do\u011fdular.<\/em><\/p>\n

S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131. O\u2019nun y\u00fcceli\u011fini \u2013Baba\u2019dan gelen, l\u00fctuf ve ger\u00e7ekle dolu biricik O\u011ful\u2019un y\u00fcceli\u011fini\u2013 g\u00f6rd\u00fck. Yahya O\u2019na tan\u0131kl\u0131k etti. Y\u00fcksek sesle \u015f\u00f6yle dedi: \u201c \u2018Benden sonra gelen benden \u00fcst\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc O benden \u00f6nce vard\u0131\u2019 diye s\u00f6z\u00fcn\u00fc etti\u011fim ki\u015fi budur.\u201d<\/em><\/p>\n

Nitekim hepimiz O\u2019nun dolulu\u011fundan l\u00fctuf \u00fczerine l\u00fctuf ald\u0131k. Kutsal Yasa Musa arac\u0131l\u0131\u011f\u0131yla verildi, ama l\u00fctuf ve ger\u00e7ek \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla geldi. Tanr\u0131\u2019y\u0131 hi\u00e7bir zaman hi\u00e7 kimse g\u00f6rmedi. Baba\u2019n\u0131n ba\u011fr\u0131nda bulunan ve Tanr\u0131 olan biricik O\u011ful O\u2019nu tan\u0131tt\u0131.<\/em>\u201d (Yuhanna 1:1-18)<\/p>\n

\u0130sa Mesih, Tanr\u0131\u2019n\u0131n ba\u015flang\u0131\u00e7taki yarat\u0131\u015f\u0131n\u0131n, vaatlerinin, s\u00f6zlerinin v\u00fccut bulmu\u015f halidir. \u0130sa bir \u00f6\u011fretmen, peygamber, \u00f6nder, devrimci vs. olabilir; ama kimli\u011finin en \u00f6nemli boyutu Tanr\u0131l\u0131\u011f\u0131d\u0131r. Peki bu nas\u0131l oluyor?<\/p>\n

\u0130sa Mesih ve \u00dc\u00e7l\u00fc Birlik<\/h4>\n

Hristiyanlar tek olan Tanr\u0131\u2019n\u0131n kendini Baba, O\u011ful ve Kutsal Ruh \u015feklinde g\u00f6sterdi\u011fine inan\u0131rlar. Bu, Hristiyanlar\u0131n \u00fc\u00e7 tanr\u0131ya de\u011fil bir Tanr\u0131\u2019ya inand\u0131klar\u0131n\u0131 g\u00f6sterir. Kendisini \u00fc\u00e7 farkl\u0131 \u015fekilde g\u00f6steren tek bir Tanr\u0131. Tabi ki bu Tanr\u0131 anlay\u0131\u015f\u0131m\u0131z\u0131 zorla\u015ft\u0131r\u0131yor. Ancak her \u015feyi yaratan, zamandan ve mekandan ba\u011f\u0131ms\u0131z olan, t\u00fcm evrenin \u00fcst\u00fcnde olan yarat\u0131c\u0131 Tanr\u0131\u2019dan bahsetti\u011fimizde, bunun yarat\u0131lm\u0131\u015f olan bizler taraf\u0131ndan kolayca kavran\u0131lmas\u0131 imkans\u0131z\u0131d\u0131r. Biz Tanr\u0131\u2019y\u0131 tan\u0131yabiliriz, ancak tamam\u0131yla kavrayamay\u0131z. Aziz Augustin \u015f\u00f6yle der: Deus scitur melius nesciendo<\/em>. \u201cE\u011fer tamam\u0131yla alg\u0131lanabiliyorsa, Tanr\u0131 de\u011fildir<\/em>\u201d.<\/p>\n

\u0130sa Mesih, tek olan Tanr\u0131\u2019n\u0131n \u00fc\u00e7l\u00fc birli\u011fin ikinci ki\u015fisi olan O\u011ful\u2019dur. \u201d\u0130sa Mesih g\u00f6r\u00fcnmez Tanr\u0131\u2019n\u0131n g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr.\u201d<\/em>\u00a0(Koloseliler 1:15) Tanr\u0131 beden al\u0131p insan olarak yery\u00fcz\u00fcne geldi. Bunu \u0130sa Mesih\u2019te ger\u00e7ekle\u015ftirdi. Bunu yapmas\u0131n\u0131n en \u00f6nemli nedeni, Tanr\u0131\u2019n\u0131n yaratt\u0131klar\u0131na duydu\u011fu derin, de\u011fi\u015fmez, azalmaz sevgisidir. Yarg\u0131lamak i\u00e7in her t\u00fcrl\u00fc nedeni olan adil Tanr\u0131 yarg\u0131n\u0131n \u00fcst\u00fcnde, derin sevgisi sayesinde bizlere l\u00fctuf olsun diye m\u00fckemmel plan\u0131n\u0131 \u0130sa Mesih\u2019te ger\u00e7ekle\u015ftirdi. B\u00f6ylece biz bir yolculu\u011fa ba\u015flad\u0131k. Kavranamayan Tanr\u0131\u2019y\u0131 tamam\u0131yla kavrayabilmemiz i\u00e7in, dirili\u015f vaadiyle gelecek \u00e7a\u011fa haz\u0131rlan\u0131yoruz.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Kaynak\u00e7a: www.kutsalkitap.org<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

İsa Mesih’in Gerçek Kimliği Nedir? Hristiyanlığın en önemli ve basit görevlerinden birisi, inançlarının merkezinde yer alan İsa Mesih’in kimliğini ve önemini netleştirmek ve anlatmaktır. Hristiyanlar her zaman İsa Mesih’in özel birisi, diğer öğretmenlerden, din adamlarından, peygamberlerden ayıran özelliklere sahip olduğu konusunda ısrarcı olmuşlardır. Peki İsa Mesih’i özel kılan tam olarak nedir? İncil’de İsa Mesih hangi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1710","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1710"}],"version-history":[{"count":4,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1710\/revisions"}],"predecessor-version":[{"id":3216,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1710\/revisions\/3216"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1710"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}