{"id":1713,"date":"2023-09-23T18:50:00","date_gmt":"2023-09-23T18:50:00","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1713"},"modified":"2024-04-13T15:15:19","modified_gmt":"2024-04-13T15:15:19","slug":"vaftiz-nedir-vaftiz-olmak-ne-anlama-gelir","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/vaftiz-nedir-vaftiz-olmak-ne-anlama-gelir\/","title":{"rendered":"VAFT\u0130Z NED\u0130R? VAFT\u0130Z OLMAK NE ANLAMA GEL\u0130R?"},"content":{"rendered":"

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Hristiyanl\u0131k\u2019ta vaftiz kavram\u0131n\u0131 s\u00fcrekli duyar\u0131z. Hristiyanl\u0131\u011f\u0131n en \u00f6nemli rit\u00fcellerinden birisidir vaftizdir. Peki vaftiz nedir? Nereden gelir? Hristiyanlar neden vaftiz olurlar?<\/p>\n

Hristiyanl\u0131\u011f\u0131n temel vurgusu, g\u00fcnahlar\u0131m\u0131z\u0131n sonucu olarak Tanr\u0131 ile bozulmu\u015f olan ili\u015fkilerimizin, \u0130sa Mesih\u2019in \u00e7arm\u0131h \u00fczerindeki kefareti ile onar\u0131lmas\u0131, bar\u0131\u015f\u0131n sa\u011flanmas\u0131 ve g\u00fcnaha olan k\u00f6leli\u011fimizin sona erdirilmesidir ve vaftiz bu inanc\u0131n en \u00f6nemli d\u0131\u015favurumudur.<\/p>\n

\"What<\/p>\n

Vaftiz Olmak Hristiyanlar \u0130\u00e7in Neden \u00d6nemlidir?<\/strong><\/p>\n

Ancak vaftiz, Hristiyanlar\u0131n birden bire icat etti\u011fi bir rit\u00fcel de\u011fildir. Biliyoruz ki Kutsal Kitap, Eski Antla\u015fma\u2019y\u0131 ve Yeni Antla\u015fma\u2019y\u0131 i\u00e7eren bir b\u00fct\u00fcnd\u00fcr. Yeni Antla\u015fma, Eski Antla\u015fma\u2019y\u0131 ge\u00e7ersiz k\u0131lmak i\u00e7in de\u011fil, tamamlamak i\u00e7in; Tanr\u0131 taraf\u0131ndan, tamamen O\u2019nun l\u00fctfuyla yaz\u0131lm\u0131\u015ft\u0131r. \u0130sa Mesih, Matta 5. b\u00f6l\u00fcmde \u201cKutsal Yasa\u2019y\u0131 ya da peygamberlerin s\u00f6zlerini ge\u00e7ersiz k\u0131lmak i\u00e7in geldi\u011fimi sanmay\u0131n. Ben ge\u00e7ersiz k\u0131lmaya de\u011fil, tamamlamaya geldim.\u201d. Dolay\u0131s\u0131yla vaftiz kavram\u0131na bakarken, b\u00fct\u00fcnselli\u011fi korumak i\u00e7in antla\u015fma ba\u011flam\u0131nda bakmak gerekiyor.<\/p>\n

Yarat\u0131l\u0131\u015f\u2019ta daha ilk b\u00f6l\u00fcmlerde Adem ve Havva, yasak a\u011fac\u0131n meyvesinden yer, Tanr\u0131\u2019ya kar\u015f\u0131 g\u00fcnah i\u015fler ve Tanr\u0131\u2019n\u0131n y\u00fcceli\u011finden yoksun kal\u0131r; Tanr\u0131 ile insan aras\u0131ndaki ili\u015fki bozulur. Bu hem ruhsal hem de fiziksel bir travmad\u0131r. G\u00f6ksel olan ile d\u00fcnyasal olan ayr\u0131l\u0131r. Bu sadece Tanr\u0131\u2019yla olan ili\u015fkimizi de\u011fil, t\u00fcm ya\u015fam\u0131m\u0131z\u0131 etkiler; hatta do\u011fay\u0131 bile etkiler. \u00c7\u00fcnk\u00fc Tanr\u0131 olmadan ya\u015fam olmaz. Yarat\u0131l\u0131\u015fta etkin olan Kutsal Ruh olmadan ya\u015fam devam edemez. G\u00fcnah dolay\u0131s\u0131yla yarat\u0131l\u0131\u015fta etkin olan, sular\u0131n \u00fczerinde hareket eden, yarat\u0131l\u0131\u015f\u0131 \u015fekillendiren Kutsal Ruh d\u00fcnyadan ayr\u0131l\u0131r. \u00c7\u00fcnk\u00fc Tanr\u0131 kutsald\u0131r ve g\u00fcnah\u0131n oldu\u011fu yerde Tanr\u0131 olmaz. Yarat\u0131l\u0131\u015f\u0131yla birlikte olan, yaratan Tanr\u0131, yaratt\u0131klar\u0131ndan ayr\u0131ld\u0131.<\/p>\n

\"What<\/p>\n

Ama Tanr\u0131\u2019n\u0131n bir plan\u0131 vard\u0131. Tanr\u0131 her \u015fekilde, her zaman egemendir. Bu nedenle bu b\u00fcy\u00fck kozmik ayr\u0131l\u0131\u011f\u0131 tamir etmek istiyordu. Bu plan binlerce y\u0131l \u00f6nce ba\u015flam\u0131\u015f ve \u0130sa Mesih\u2019in \u00e7arm\u0131htaki kefaretiyle zirve noktas\u0131na ula\u015fm\u0131\u015ft\u0131. G\u00fcnahlar\u0131m\u0131zdan \u00f6t\u00fcr\u00fc biz Tanr\u0131\u2019ya d\u00fc\u015fmanken, O\u2019nun plan\u0131 bizi kendisiyle ve birbirimizle, \u0130sa Mesih\u2019te ve \u00e7arm\u0131htaki kefaretinde bar\u0131\u015ft\u0131r\u0131yordu. Tanr\u0131\u2019n\u0131n yarat\u0131l\u0131\u015ftan beri de\u011fi\u015fmeyen kutsal sevgisi galip gelecek ve her \u015fey tekrardan yenilenecekti. Kutsal l\u00fctfunun g\u00fcc\u00fc bizim g\u00fcnahlar\u0131m\u0131z\u0131 ve sonu\u00e7lar\u0131n\u0131 temizleyecekti.<\/p>\n

\u201c\u00c7\u00fcnk\u00fc Tanr\u0131 d\u00fcnyay\u0131 o kadar \u00e7ok sevdi ki, biricik O\u011flu\u2019nu verdi. \u00d6yle ki, O\u2019na iman edenlerin hi\u00e7biri mahvolmas\u0131n, hepsi sonsuz ya\u015fama kavu\u015fsun. Tanr\u0131, O\u011flu\u2019nu d\u00fcnyay\u0131 yarg\u0131lamak i\u00e7in g\u00f6ndermedi, d\u00fcnya O\u2019nun arac\u0131l\u0131\u011f\u0131yla kurtulsun diye g\u00f6nderdi.\u201d (Yuhanna 3:16-17)<\/p>\n

\u0130\u015fte asl\u0131nda vaftiz Tanr\u0131\u2019n\u0131n insanla tekrar bar\u0131\u015fmas\u0131n\u0131, g\u00fcnaha olan k\u00f6lelikten kurtar\u0131\u015f\u0131n\u0131 ve yeni ya\u015fam sa\u011flay\u0131\u015f\u0131n\u0131 temsil eder.<\/p>\n

Vaftiz Kelimesinin K\u00f6keni Nedir?<\/strong><\/p>\n

Vaftiz kelimesi Antik Yunanca\u2019da, \u201csuya ya da s\u0131v\u0131ya bat\u0131rmak\u201d anlam\u0131na gelen Bap\u2019tizo ya da Vap\u2019tizo (\u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03c9) kelimesinden gelir.<\/p>\n

Vaftiz kelimesinin \u0130branice\u2019deki kar\u015f\u0131l\u0131\u011f\u0131 Mikveh (\u05de\u05b4\u05e7\u05b0\u05d5\u05b6\u05d4) kelimesinden gelir ve ilgin\u00e7tir ki Mikveh kelimesi ilk olarak Yarat\u0131l\u0131\u015f\u2019ta ge\u00e7er. Yarat\u0131l\u0131\u015f\u2019ta Tanr\u0131\u2019n\u0131n evreni ve d\u00fcnyay\u0131 yarat\u0131\u015f\u0131n\u0131 anlat\u0131rken 10. ayette, \u201cKuru alana \u2018Kara\u2019, toplanan sulara \u2018Deniz\u2019 ad\u0131n\u0131 verdi. Tanr\u0131 bunun iyi oldu\u011funu g\u00f6rd\u00fc\u201d yazar. \u201cToplanan sular\u201d mikveh kelimesiyle anlat\u0131l\u0131r. Mikveh Yahudilik\u2019te daha sonra \u00e7ok \u00f6nemli bir rit\u00fcel olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. G\u00fcn\u00fcm\u00fczde Mikveh sinagoglarda ya\u011fmur sular\u0131n\u0131n topland\u0131\u011f\u0131 alana denir ve ar\u0131nma rit\u00fcelleri i\u00e7in \u00f6nemli bir yerdir. Kutsal Yasa\u2019ya g\u00f6re kirli olan ki\u015filer bu suya girerek ar\u0131n\u0131r.<\/p>\n

Tevrat\u2019ta (Eski Antla\u015fma) Vaftiz Kavram\u0131<\/strong><\/p>\n

Eski Antla\u015fma\u2019da (Tevrat) suyun simgesel i\u015flevi vard\u0131r. Vaftiz olgusunun \u00f6z\u00fcn\u00fc anlayabilmemiz i\u00e7in bu simgelemeyi iyi anlamal\u0131y\u0131z. \u015eunu bilmeliyiz ki Tanr\u0131 de\u011fi\u015fmezdir, Tanr\u0131 hata yapmaz, Tanr\u0131 vazge\u00e7mez. Bu y\u00fczden Tanr\u0131\u2019n\u0131n ileride s\u00f6yleyecekleri ilk s\u00f6yledikleriyle hi\u00e7bir zaman \u00e7eli\u015fmez. Tanr\u0131\u2019n\u0131n ba\u015flang\u0131\u00e7tan beri bir plan\u0131 vard\u0131: Yaratt\u0131klar\u0131yla birlikte olmak. Dolay\u0131s\u0131yla Tanr\u0131\u2019n\u0131n plan\u0131n\u0131 daha iyi anlayabilmemiz i\u00e7in olaylara\/olgulara antla\u015fma g\u00f6z\u00fcyle bakmal\u0131y\u0131z.<\/p>\n

Su ve Kutsal<\/strong><\/p>\n

Kutsal Kitap\u2019ta, Tevrat\u2019ta, gerek Yarat\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fcnde gerekse di\u011fer b\u00f6l\u00fcmlerde, suyun \u00e7ok \u00f6nemli ruhsal bir y\u00f6n\u00fc vard\u0131r. \u00d6rne\u011fin daha Yarat\u0131l\u0131\u015f\u2019\u0131n ilk ayetinde \u015f\u00f6yle yazar: \u201cBa\u015flang\u0131\u00e7ta Tanr\u0131 g\u00f6\u011f\u00fc ve yeri yaratt\u0131. Yer bo\u015ftu, yery\u00fcz\u00fc \u015fekilleri yoktu; engin karanl\u0131klarla kapl\u0131yd\u0131. Tanr\u0131\u2019n\u0131n Ruhu sular\u0131n \u00fczerinde hareket ediyordu.\u201d
\nKutsal Ruh, Tanr\u0131\u2019n\u0131n yarat\u0131l\u0131\u015ftaki g\u00fcc\u00fcd\u00fcr. T\u00fcm yarat\u0131l\u0131\u015fta etkindir ve yarat\u0131l\u0131\u015f\u0131 O \u015fekillendirmi\u015ftir.<\/p>\n

Su ve Antla\u015fma<\/strong><\/p>\n

Tevrat\u2019taki Yarat\u0131l\u0131\u015f kitab\u0131n\u0131n 9. b\u00f6l\u00fcm\u00fcnde, Nuh Tufan\u0131\u2019nda Tanr\u0131\u2019n\u0131n d\u00fcnyay\u0131 suyla yarg\u0131lad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Nuh tufan\u0131yla canl\u0131lar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu yok oluyor ve Tanr\u0131 yeni bir yarat\u0131l\u0131\u015f yap\u0131yor. Tufan sonras\u0131nda Tanr\u0131 d\u00fcnyadaki canl\u0131larla bir antla\u015fma yap\u0131yor. Bu antla\u015fmaya g\u00f6re Tanr\u0131 bir daha d\u00fcnyay\u0131 suyla yarg\u0131lamamak i\u00e7in s\u00f6z veriyor. Burada su ve antla\u015fma kavramlar\u0131 birlikte ilerliyor.<\/p>\n<\/div>\n

\"Is<\/p>\n

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Nuh tufan\u0131 sonras\u0131nda d\u00fcnya, insan\u0131n g\u00fcnah\u0131yla tekrar bozuluyor ve insanlar Babil kulesini in\u015fa ediyorlar. Bu sefer Tanr\u0131 Babil kulesini y\u0131k\u0131yor ve insanlar\u0131 birbirinden uzakla\u015ft\u0131r\u0131yor. Hemen sonras\u0131nda Tanr\u0131 \u0130brahim\u2019le antla\u015fma yap\u0131yor ve ona O\u2019nun soyunu bereketlenece\u011fi konusunda s\u00f6z veriyor. Asl\u0131nda iman\u0131m\u0131z\u0131n as\u0131l temeli Tanr\u0131\u2019n\u0131n \u0130brahim\u2019e verdi\u011fi bu s\u00f6zde at\u0131l\u0131yor.<\/p>\n

Su ve Kurtulu\u015f<\/strong><\/p>\n

Tevrat\u2019taki M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f b\u00f6l\u00fcm\u00fcnde, Tanr\u0131\u2019n\u0131n \u0130brahim\u2019e verdi\u011fi s\u00f6z uyar\u0131nca, Yahudileri M\u0131s\u0131r\u2019daki k\u00f6lelikten kurtarmak i\u00e7in yapm\u0131\u015f oldu\u011fu g\u00f6rkemli i\u015flerin doruk noktas\u0131, Musa\u2019n\u0131n \u00f6nderli\u011finde Yahudilerin K\u0131z\u0131l Deniz\u2019den ge\u00e7erek M\u0131s\u0131r\u2019dan kurtulmalar\u0131d\u0131r. Burada K\u0131z\u0131l Deniz, Tanr\u0131\u2019n\u0131n m\u00fcdahalesiyle ikiye ayr\u0131l\u0131yor ve Yahudiler buradan ge\u00e7erek M\u0131s\u0131rl\u0131lardan kurtuluyorlar.<\/p>\n

\u0130ncil\u2019de (Yeni Antla\u015fma) Vaftiz Kavram\u0131<\/strong><\/p>\n

\u0130ncil\u2019de vaftiz kavram\u0131n\u0131 ilk olarak Vaftizci Yahya\u2019da g\u00f6r\u00fcyoruz. Halk\u0131 Mesih\u2019in geli\u015fine haz\u0131rlay\u0131p t\u00f6vbe etmeye ve vaftiz olmaya \u00e7a\u011f\u0131r\u0131yordu. Tanr\u0131\u2019n\u0131n Krall\u0131\u011f\u0131 yakla\u015fm\u0131\u015ft\u0131 ve halk\u0131n buna haz\u0131r olmas\u0131 gerekiyordu. T\u00f6vbe edip, g\u00fcnahlar\u0131ndan ar\u0131n\u0131p yeni ya\u015fam\u0131 kabul etmek i\u00e7in bu gerekliydi.<\/p>\n

\u0130sa Mesih\u2019in kendisi de Yahya taraf\u0131ndan vaftiz edildi\u011fi zaman, Kutsal Ruh bir g\u00fcvercin \u015feklinde \u0130sa Mesih\u2019in \u00fczerine indi ve Tanr\u0131, \u201cSevgili O\u011flum budur, O\u2019ndan ho\u015fnudum\u201d dedi. Su arac\u0131l\u0131\u011f\u0131yla Baba, O\u011ful ve Kutsal Ruh\u2019un birlikteli\u011fini g\u00f6r\u00fcyoruz.
\n\u0130ncil\u2019de, t\u00f6vbe ile vaftiz s\u00fcrekli beraber i\u015flenir. T\u00f6vbe etmek sadece bireyin g\u00fcnahkar oldu\u011funu kabul etmesi de\u011fildir. Bunun yan\u0131nda bir karar verir. Birey yanl\u0131\u015f bir yolda ilerledi\u011fini kabul eder ve Tanr\u0131\u2019n\u0131n yolunda gitmeye karar verir. Dolay\u0131s\u0131yla vaftiz, yolunu de\u011fi\u015ftirmeyi simgeler.<\/p>\n

Yuhanna \u0130ncili\u2019nde \u0130sa Mesih\u2019in vaftizinden bahsederken Yahya, \u0130sa\u2019n\u0131n ona yakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcnde bir tan\u0131kl\u0131k verir: \u201c\u0130\u015fte, d\u00fcnyan\u0131n g\u00fcnah\u0131n\u0131 orta dan kald\u0131ran Tanr\u0131 Kuzusu\u201d (Yuhanna 1:29). \u0130sa Mesih \u0130ncil\u2019de a\u00e7\u0131k\u00e7a belirtildi\u011fi gibi t\u00fcm insanl\u0131\u011f\u0131n g\u00fcnahlar\u0131 i\u00e7in hayat\u0131n\u0131 bir kurban olarak sundu. Bu kurban arac\u0131l\u0131\u011f\u0131yla g\u00fcnahlar\u0131m\u0131z\u0131 ve g\u00fcnahlar\u0131m\u0131z\u0131n sonu\u00e7lar\u0131n\u0131 temizledi; bizi g\u00fcnaha k\u00f6lelikten kurtard\u0131. B\u00f6ylelikle Tanr\u0131\u2019yla ve birbirimizle bar\u0131\u015fm\u0131\u015f olduk.<\/p>\n

O zaman Eski Antla\u015fma\u2019da bir tema g\u00f6r\u00fcyoruz. Tanr\u0131 \u0130brahim\u2019le yapt\u0131\u011f\u0131 antla\u015fma uyar\u0131nca Yahudileri M\u0131s\u0131r\u2019dan, k\u00f6lelikten kurtar\u0131yor. Yahudiler sudan (K\u0131z\u0131l Deniz) ge\u00e7erek k\u00f6lelikten kurtuluyorlar ve sonras\u0131nda Sina Da\u011f\u0131\u2019n\u0131n eteklerine var\u0131yorlar. Burada Musa halk\u0131n\u0131 b\u0131rak\u0131p Sina Da\u011f\u0131\u2019na \u00e7\u0131k\u0131yor ve M\u0131s\u0131r\u2019dan kurtulu\u015flar\u0131ndan 50 g\u00fcn sonra Kutsal Yasa\u2019yla geri d\u00f6n\u00fcyor.<\/p>\n

Tanr\u0131\u2019n\u0131n Vaadi ve Vaftiz<\/strong><\/p>\n

Ayn\u0131 \u015fekilde Yeni Antla\u015fma\u2019da da benzer bir tema g\u00f6r\u00fcyoruz. Tanr\u0131\u2019n\u0131n yine \u0130brahim\u2019le yapt\u0131\u011f\u0131 antla\u015fma uyar\u0131nca \u0130sa Mesih\u2019in \u00e7arm\u0131hta kendini kurban olarak sunmas\u0131yla bizi g\u00fcnah\u0131n k\u00f6leli\u011finden kurtar\u0131yor. \u0130sa Mesih 3 g\u00fcn sonra diriliyor ve Musa\u2019n\u0131n Sina Da\u011f\u0131\u2019na \u00e7\u0131kmas\u0131na benzer bir \u015fekilde, g\u00f6\u011fe y\u00fckseliyor. \u0130sa Mesih \u00f6\u011frencilerine Kud\u00fcs\u2019te beklemelerini buyuruyor. Yine benzer \u015fekilde Yahudiler nas\u0131l Musa\u2019n\u0131n Sina da\u011f\u0131ndan Kutsal Yasa\u2019y\u0131 indirmelerini bekliyorsa, \u00f6\u011frenciler de \u0130sa Mesih\u2019in g\u00f6kten kendilerine yeni yasay\u0131 indirmelerini bekliyor. \u0130sa Mesih\u2019in \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fcnden 50 g\u00fcn sonra, \u0130sa Mesih bu sefer Musa gibi elinde bir yasayla de\u011fil; ama Yasa\u2019n\u0131n, Ger\u00e7e\u011fin \u00d6z\u00fcn\u00fc; yani Ruh\u2019unu, Yarat\u0131l\u0131\u015f\u2019\u0131n ilk evrelerinde yery\u00fcz\u00fcn\u00fc kaplayan sular\u0131n \u00fczerinde hareket eden Kutsal Ruh\u2019u g\u00f6nderiyor. Bu sefer yasa bir tablete de\u011fil, \u0130sa Mesih\u2019i izleyenlerin y\u00fcreklerine kaz\u0131n\u0131yor; \u00e7\u00fcnk\u00fc Kutsal Ruh iman edenlerin y\u00fcre\u011finde taht kuruyor.<\/p>\n

\"Baptism<\/p>\n

Vaftiz arac\u0131l\u0131\u011f\u0131yla \u0130sa Mesih\u2019in \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fcne ve dirili\u015fine bir \u015fekilde ortak oluyoruz. \u00c7\u00fcnk\u00fc \u0130sa Mesih bizim g\u00fcnahlar\u0131m\u0131z\u0131n kefaret kurban\u0131 olarak \u00f6l\u00fcyor ve 3 g\u00fcn sonra diriliyor. Biz de vaftiz oldu\u011fumuzda, suya batt\u0131\u011f\u0131m\u0131zda, g\u00fcnah dolu ya\u015famalar\u0131m\u0131za bir nevi \u00f6l\u00fcyoruz ve sudan \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda yeni bir ya\u015famla bir nevi diriliyoruz. Bu \u015fekilde g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131yla Yasa\u2019n\u0131n de\u011fil, l\u00fctfun; \u00f6l\u00fcm\u00fcn de\u011fil, ya\u015fam\u0131n; k\u00f6t\u00fcl\u00fc\u011f\u00fcn de\u011fil, iyili\u011fin; sava\u015f\u0131n de\u011fil, bar\u0131\u015f\u0131n \u00e7ocuklar\u0131 oluyoruz.<\/p>\n

Bu y\u00fczden vaftiz, Hristiyanl\u0131ktaki en \u00f6nemli rit\u00fcellerden biridir. \u00c7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n l\u00fctfu olan antla\u015fmay\u0131, \u0130sa Mesih ve \u00e7arm\u0131h arac\u0131l\u0131\u011f\u0131yla k\u00f6lelikten kurtulu\u015fu ve Kutsal Ruh\u2019un geli\u015fini, yani Antla\u015fma\u2019n\u0131n ve Tanr\u0131\u2019n\u0131n Krall\u0131\u011f\u0131\u2019n\u0131n y\u00fcreklerimizde egemen olmas\u0131n\u0131 simgeler.
\nVaftiz olman\u0131n \u00f6neminin yan\u0131nda, \u0130sa Mesih\u2019in son buyru\u011fu da \u00e7ok \u00e7ok \u00f6nemlidir. \u0130sa Mesih g\u00f6\u011fe y\u00fckselmeden \u00f6nce \u00f6\u011frencilerine \u015f\u00f6yle buyurmu\u015ftur: \u201cG\u00f6kte ve yery\u00fcz\u00fcnde b\u00fct\u00fcn yetki bana verildi. Bu nedenle gidin, b\u00fct\u00fcn uluslar\u0131 \u00f6\u011frencilerim olarak yeti\u015ftirin; onlar\u0131 Baba, O\u011ful ve Kutsal Ruh\u2019un ad\u0131yla vaftiz edin; size buyurdu\u011fum her \u015feye uymay\u0131 onlara \u00f6\u011fretin. \u0130\u015fte ben, d\u00fcnyan\u0131n sonuna dek her an sizinle birlikteyim.\u201d (Matta 28:18-20)<\/p>\n<\/div>\n<\/div>\n

\n
<\/div>\n<\/div>\n
\n
Kaynak\u00e7a: www.kutsalkitap.org<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Hristiyanlık’ta vaftiz kavramını sürekli duyarız. Hristiyanlığın en önemli ritüellerinden birisidir vaftizdir. Peki vaftiz nedir? Nereden gelir? Hristiyanlar neden vaftiz olurlar? Hristiyanlığın temel vurgusu, günahlarımızın sonucu olarak Tanrı ile bozulmuş olan ilişkilerimizin, İsa Mesih’in çarmıh üzerindeki kefareti ile onarılması, barışın sağlanması ve günaha olan köleliğimizin sona erdirilmesidir ve vaftiz bu inancın en önemli dışavurumudur. Vaftiz Olmak […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1713","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1713","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1713"}],"version-history":[{"count":14,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1713\/revisions"}],"predecessor-version":[{"id":3228,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1713\/revisions\/3228"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1713"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1713"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1713"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}