{"id":1748,"date":"2023-09-23T20:56:49","date_gmt":"2023-09-23T20:56:49","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1748"},"modified":"2024-04-13T15:40:32","modified_gmt":"2024-04-13T15:40:32","slug":"neden-dort-incil-var","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/neden-dort-incil-var\/","title":{"rendered":"NEDEN ”D\u00d6RT \u0130NC\u0130L” VAR?"},"content":{"rendered":"

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\u0130ncil Mi \u0130nciller Mi?<\/h2>\n

Neden D\u00f6rt \u0130ncil Var? D\u00f6rt \u0130ncil dedi\u011fimizde ne anl\u0131yoruz? Ger\u00e7ekten de toplumda inan\u0131ld\u0131\u011f\u0131 gibi d\u00f6rt tane \u0130ncil mi var?<\/p>\n

D\u00f6rt \u0130ncil dedi\u011fimiz, esasen \u0130ncil\u2019in 27 kitap\u00e7\u0131\u011f\u0131ndan ilk d\u00f6rd\u00fcd\u00fcr.<\/strong><\/p>\n

Tek \u0130sa\u2019ya D\u00f6rt Tan\u0131k<\/h3>\n

Yeni Antla\u015fma (\u0130ncil) Hristiyan aleminde, \u201c\u0130ncil\u2019ler\u201d olarak bilinen d\u00f6rt b\u00f6l\u00fcmle ba\u015flar. Bunlar\u0131n her biri \u0130sa Mesih\u2019in ya\u015fam\u0131n\u0131 anlat\u0131r. \u201c\u0130ncil\u201din kelime anlam\u0131, \u201ciyi haber\u201d veya \u201cm\u00fcjde\u201ddir. Dolay\u0131s\u0131yla, \u201c\u0130ncil\u201d, beklenen Mesih ile ilgili m\u00fcjdedir. Kitap, kapsad\u0131\u011f\u0131 b\u00f6l\u00fcmler a\u00e7\u0131s\u0131ndan \u0130sa Mesih\u2019le ilgili m\u00fcjdenin kayd\u0131d\u0131r. Bu a\u00e7\u0131dan, \u201cD\u00f6rt \u0130ncil\u201d dedi\u011fimiz zaman, Yeni Antla\u015fma kitab\u0131n\u0131n d\u00f6rt b\u00f6l\u00fcm\u00fcnden s\u00f6z ediyoruz.<\/p>\n

Ba\u015flang\u0131\u00e7tan beri Hristiyan alemi hi\u00e7bir zaman d\u00f6rt \u0130ncil\u2019den fazlas\u0131n\u0131 kabul etmemi\u015ftir. Bu y\u00fczen bug\u00fcn elimizdeki \u0130ncil\u2019ler de bunlard\u0131r. D\u00f6rt \u0130ncil ikinci y\u00fczy\u0131ldan da \u00f6nce Roma \u0130mparatorlu\u011fun d\u00f6rt bir buca\u011f\u0131na yay\u0131lm\u0131\u015f ve oldu\u011fu gibi okunup \u00f6\u011frenilmi\u015fti. Elimizdeki, \u201cD\u00f6rt \u0130ncil\u201d ilk y\u00fczy\u0131lda isimleriyle an\u0131ld\u0131klar\u0131 ki\u015filer taraf\u0131ndan kaleme al\u0131nd\u0131lar. Bu d\u00f6rt \u0130ncil \u0130sa Mesih\u2019in ya\u015fam\u0131n\u0131n ger\u00e7ek kay\u0131tlar\u0131d\u0131r ve Tanr\u0131\u2019n\u0131n Ruhu\u2019nun esiniyle, Matta, Markos, Luka ve Yuhanna taraf\u0131ndan kaleme al\u0131nm\u0131\u015flard\u0131r. \u0130sa Mesih\u2019in hayat\u0131n\u0131 anlatan d\u00f6rt \u0130ncil\u2019den her biri, \u0130sa Mesih\u2019in insanl\u0131\u011fa getirdi\u011fi m\u00fcjdeye de\u011fi\u015fik bir a\u00e7\u0131dan bakar. Her \u0130ncil tek ba\u015f\u0131na, Tanr\u0131\u2019n\u0131n O\u011flu \u0130sa Mesih\u2019in g\u00fc\u00e7l\u00fc bir bildirisi olarak ayakta durmaktad\u0131r.<\/p>\n<\/div>\n

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\"d\u00f6rt<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

M\u00fcjde yazarlar\u0131ndan Markos ve Luka<\/p>\n<\/div>\n

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D\u00f6rt \u0130ncil \u2013 Tek \u0130sa<\/h3>\n

Neden birden fazla \u0130ncil vard\u0131r?<\/h4>\n

Bu noktada iki neden bulunmaktad\u0131r:<\/p>\n

Birinci Neden<\/h4>\n

\u0130ncil\u2019lerdeki tan\u0131kl\u0131klar birbirini destekler ve ayn\u0131 \u015feyler d\u00f6rt kez tekrar edilerek Mesih\u2019in ya\u015fam\u0131n\u0131n b\u00fcy\u00fck tarihsel ger\u00e7eklerini bilmemizi sa\u011flar. Bir mahkemede bir\u00e7ok tan\u0131\u011f\u0131n tan\u0131kl\u0131\u011f\u0131 sadece bir tan\u0131\u011f\u0131nkinden daha g\u00fcvenilir say\u0131l\u0131r. Buna kar\u015f\u0131n tan\u0131kl\u0131klar\u0131 kelimesi kelimesine birbirlerininkine uyuyorsa, birbirleriyle i\u015fbirli\u011fi yapt\u0131klar\u0131 \u015f\u00fcphesi uyan\u0131r. Birbirlerini destekleyen tan\u0131kl\u0131klarda aktar\u0131lan bilgi ayn\u0131 olup kullan\u0131lan s\u00f6zlerin birbirlerinden farkl\u0131 olmas\u0131, tan\u0131klar\u0131n d\u00fcr\u00fcstl\u00fc\u011f\u00fcn\u00fc g\u00f6sterir. Ayn\u0131 \u015fekilde, D\u00f6rt \u0130ncil\u2019deki benzerlikler ve farkl\u0131l\u0131klar da onlar\u0131n ger\u00e7ekli\u011finin ve g\u00fcvenilirli\u011finin kan\u0131t\u0131d\u0131r.<\/p>\n

\u0130kinci Neden<\/h4>\n

Her \u0130ncil, Mesih\u2019i ayr\u0131 ve bilerek belli bir bak\u0131\u015f a\u00e7\u0131s\u0131ndan g\u00f6sterir. S\u0131radan bir insan\u0131n ya\u015fam\u0131n\u0131n kayd\u0131n\u0131 yaparken, bir biyografi yazar\u0131 onun sosyal ya\u015fam\u0131n\u0131, bir di\u011feri ki\u015fisel ya da \u00f6zel ya\u015fam\u0131n\u0131 ve bir ba\u015fkas\u0131 da psikolojik biyografisini yazabilir. Her biri ama\u00e7lar\u0131na g\u00f6re, baz\u0131 ger\u00e7ekleri se\u00e7ip baz\u0131 ger\u00e7ekleri yaz\u0131lar\u0131na katmayabilir. Ayn\u0131 olaylar\u0131 anlat\u0131rken bile, her biri farkl\u0131 ayr\u0131nt\u0131lar\u0131 vurgular.<\/p>\n

\u00d6rne\u011fin, T\u00fcrkiye Cumhuriyetinin kurucusu Mustafa Kemal Atat\u00fcrk\u2019\u00fc ele alal\u0131m. Onun bir komutan olarak yeteneklerinden s\u00f6z etmek isteseydim, \u00c7anakkale Sava\u015f\u0131\u2019ndan baz\u0131 olaylar\u0131 se\u00e7erdim. Do\u011fal olarak ona b\u00fcy\u00fck bir sosyal reformcu olarak ilgi duyuyorsam, T\u00fcrkiye Cumhuriyetine ve toplumuna tan\u0131tt\u0131\u011f\u0131 baz\u0131 devrimci de\u011fi\u015fiklikleri se\u00e7erdim. Yine, e\u011fer s\u00f6zc\u00fckleri kullanma yetene\u011fiyle ilgileniyor olsayd\u0131m, baz\u0131 \u00fcnl\u00fc s\u00f6zlerini ve konu\u015fmalar\u0131n\u0131 se\u00e7erdim. Biyografide yer alan olaylar\u0131n se\u00e7ilip d\u00fczenlenmesi amac\u0131ma ba\u011fl\u0131 olurdu. Sonunda ortaya \u00e7\u0131kan biyografiler bir\u00e7ok bak\u0131mdan birbirlerinden farkl\u0131 olsa da yine de her biri Atat\u00fcrk\u2019\u00fcn tamamen ge\u00e7erli bir biyografisi olurdu. \u0130ncil\u2019ler i\u00e7in de durum ayn\u0131d\u0131r. Her birinin kendi amac\u0131 vard\u0131r: Bu y\u00fczden her biri kaydedilmi\u015f olan ger\u00e7ekleri kendisine g\u00f6re se\u00e7mi\u015f ve d\u00fczenlemi\u015ftir.<\/p>\n

Mesih\u2019ini sadece bir de\u011fil, d\u00f6rt ayr\u0131 mercekten g\u00f6rmemize izin veren Tanr\u0131\u2019n\u0131n bu plan\u0131ndan \u00f6l\u00e7\u00fcs\u00fcz bir bi\u00e7imde yararlan\u0131r\u0131z. Bir\u00e7ok iplikten yap\u0131lm\u0131\u015f bir ip, ipliklerin teker teker kendi kuvvetlerinden daha kuvvetli oldu\u011fu gibi, \u0130ncil\u2019in yazarlar taraf\u0131ndan bildirili\u015fi, ayr\u0131l\u0131\u011f\u0131ndaki birlik ve birli\u011findeki ayr\u0131l\u0131kla bir b\u00fct\u00fcn olarak, teker teker kendi tan\u0131kl\u0131klar\u0131ndan daha kuvvetlidir.<\/p>\n

D\u00f6rt \u0130ncil bir ki\u015fi \u00fczerine d\u00f6rt tan\u0131kl\u0131kt\u0131r. Bunun i\u00e7in bazen bu d\u00f6rt b\u00f6l\u00fcm, \u201cMatta\u2019ya g\u00f6re \u0130ncil\u201d, \u201cMarkos\u2019a g\u00f6re \u0130ncil\u201d v.b. \u015feklinde tan\u0131mlanm\u0131\u015ft\u0131r. Her portre Mesih\u2019i belirli bir \u0131\u015f\u0131\u011f\u0131n alt\u0131nda ya da ili\u015fkide a\u00e7\u0131klamak i\u00e7in dikkatle \u00e7izilmi\u015ftir. Peki bu d\u00f6rt bak\u0131\u015f nedir? \u0130lk y\u00fczy\u0131ldan beri, a\u015fa\u011f\u0131daki perspektifler H\u0131ristiyanlar aras\u0131nda genel olarak kabul edilmi\u015ftir:<\/p>\n

Matta<\/strong> \u2013 \u0130brahim\u2019in ve Davut\u2019un O\u011flu Kral Mesih<\/h4>\n

Matta \u0130ncil\u2019inin amac\u0131 bize \u0130sa\u2019n\u0131n, Kutsal Yaz\u0131lar\u2019da vaat edilen Mesih, \u0130brahim ve Davut\u2019un o\u011flu, G\u00f6klerin Egemenli\u011finin miras\u00e7\u0131s\u0131 ve \u00f6zellikle de Yasa\u2019y\u0131 veren Kral oldu\u011funu g\u00f6stermektir.<\/p>\n

Markos<\/strong> \u2013 B\u00fcy\u00fck \u0130\u015fler Yapan Tanr\u0131\u2019n\u0131n Kulu Mesih<\/h4>\n

Markos b\u00f6l\u00fcm\u00fc bize \u0130sa\u2019y\u0131, Tanr\u0131\u2019n\u0131n yetkili Kulu, sab\u0131rl\u0131 \u0130\u015f\u00e7isi olarak g\u00f6stermektedir. Bu nedenle de Mesih\u2019i kanun yapmaktan \u00e7ok \u00e7al\u0131\u015f\u0131rken, konu\u015fmaktan \u00e7ok hizmet ederken g\u00f6r\u00fcyoruz.<\/p>\n

Luka \u2013<\/strong> \u0130nsanlar\u0131n dostu olan Adem O\u011flu Mesih<\/h4>\n

Luka\u2019da \u0130nsano\u011flu olan \u0130sa\u2019n\u0131n kay\u0131p insanlara sevecenli\u011fini, merhametini ve ilgisini g\u00f6steriyor. Burada O\u2019nu sadece \u0130brahim\u2019in soyu i\u00e7in de\u011fil, b\u00fct\u00fcn insanl\u0131k i\u00e7in gelmi\u015f olan ikinci Adem olarak g\u00f6r\u00fcyoruz.<\/p>\n

Yuhanna \u2013<\/strong> G\u00f6klerden gelen Tanr\u0131\u2019n\u0131n O\u011flu Mesih:<\/h4>\n

\u0130lk \u00fc\u00e7 \u0130ncil \u0130sa\u2019n\u0131n ya\u015fam\u0131n\u0131 genellikle ayn\u0131 y\u00f6nden al\u0131r, onlar\u0131n bir\u00e7ok ortak yan\u0131 vard\u0131r. Ama Yuhanna\u2019n\u0131n tan\u0131kl\u0131\u011f\u0131 bize Mesih\u2019i, di\u011ferlerinden \u00e7ok farkl\u0131 bir bi\u00e7imde g\u00f6sterir. Burada Mesih \u00f6ncelikle yukardan gelen Ki\u015fi, Tanr\u0131\u2019n\u0131n O\u011flu ve S\u00f6z\u00fc olarak g\u00f6r\u00fcn\u00fcr. \u0130sa Kendisinin Baba\u2019yla bir, d\u00fcnyan\u0131n I\u015f\u0131\u011f\u0131, Yol, Ger\u00e7ek, Dirili\u015f ve Ya\u015fam oldu\u011funu bildirir.<\/p>\n

Di\u011fer \u00f6zel vurgulamalar\u0131 g\u00f6rmek de m\u00fcmk\u00fcnd\u00fcr. \u00d6rne\u011fin, Matta a\u00e7\u0131k bir \u015fekilde Yahudi okurlara seslenip \u0130sa\u2019y\u0131 Musa\u2019n\u0131n Yasa\u2019s\u0131n\u0131n yerine gelmesi ve tamamlanmas\u0131 olarak g\u00f6steriyor. Markos, Romal\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131na sahip olan okurlara daha uygundur, \u0130sa\u2019n\u0131n \u00f6\u011fretileri yerine; hizmeti ve g\u00fcc\u00fc daha \u00e7ok vurgulanm\u0131\u015ft\u0131r.<\/p>\n

Luka \u0130ncil\u2019ine giri\u015f hakk\u0131ndaki en \u00e7arp\u0131c\u0131 \u015fey, kendisinin de g\u00f6sterdi\u011fi gibi, Tanr\u0131\u2019n\u0131n l\u00fctfunun b\u00fct\u00fcn insanl\u0131k i\u00e7in oldu\u011fudur. Grek yani Yahudi olmayan d\u00fcnyaya hitap edilmi\u015ftir.\u00a0Kutsal Ruh\u2019un di\u011fer \u00fc\u00e7\u00fcnden epey bir s\u00fcre sonra Yuhanna\u2019ya yazd\u0131rd\u0131\u011f\u0131 \u0130ncil, yukar\u0131daki \u00fc\u00e7 grubun hepsine hitap edip onlar\u0131 imana \u00e7a\u011f\u0131rman\u0131n yan\u0131 s\u0131ra, Mesih \u0130nanl\u0131lar\u0131 Toplulu\u011fu\u2019nda Mesih\u2019in Kimli\u011fi konusunda geli\u015fen ince yanl\u0131\u015flar\u0131 yan\u0131tlamak i\u00e7in \u00e7ok uygundur.<\/p>\n

D\u00f6rt \u0130ncil \u2013 Ortak Tan\u0131kl\u0131k<\/h3>\n

Buna kar\u015f\u0131n, \u0130ncil\u2019in \u00f6nemli bir y\u00f6n\u00fc vard\u0131r ki bu her d\u00f6rt anlat\u0131mda da bulunur. Bu, O\u2019nun do\u011fumu, vaftiz olmas\u0131, oru\u00e7 tutmas\u0131, mucizeleri ya da da\u011fda g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u00fcn de\u011fi\u015fmesi de\u011fil; \u00e7arm\u0131h\u0131 ve dirili\u015fidir.<\/p>\n

\u0130sa\u2019n\u0131n say\u0131s\u0131z etkinlikleri ve s\u00f6zleri aras\u0131nda, \u00f6l\u00fcm\u00fc ve dirili\u015fi ortak tan\u0131kl\u0131k i\u00e7in harika bir konu olarak se\u00e7ilmi\u015ftir. \u0130brahim\u2019in O\u011flu ac\u0131 \u00e7eker ve \u00f6l\u00fcr. Tanr\u0131\u2019n\u0131n Kulu ac\u0131 \u00e7eker ve \u00f6l\u00fcr. Adem\u2019in O\u011flu ac\u0131 \u00e7eker ve \u00f6l\u00fcr. Tanr\u0131\u2019n\u0131n O\u011flu ac\u0131 \u00e7eker ve \u00f6l\u00fcr. \u0130brahim\u2019in O\u011flu \u00f6l\u00fcmden dirilir. Tanr\u0131\u2019n\u0131n Kulu \u00f6l\u00fcmden dirilir. Adem\u2019in O\u011flu \u00f6l\u00fcmden dirilir. Tanr\u0131\u2019n\u0131n O\u011flu \u00f6l\u00fcmden dirilir.<\/p>\n

SONU\u00c7<\/strong><\/h3>\n

\u201c\u0130ncil\u201d sadece bir kitab\u0131n ismi de\u011fildir. D\u00fcnyan\u0131n tek Kurtar\u0131c\u0131s\u0131 olan \u0130sa Mesih\u2019in mesaj\u0131d\u0131r. \u0130ncil \u0130sa Mesih\u2019in Kendisidir. M\u00fcjde \u0130sa Mesih\u2019in Kendisidir.<\/strong> \u201cBunlar, \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n O\u011flu Mesih oldu\u011funa iman edesiniz ve iman ederek O\u2019nun ad\u0131yla ya\u015fama kavu\u015fas\u0131n\u0131z diye yaz\u0131lm\u0131\u015ft\u0131r.<\/em>\u201d (Yuhanna 20:31).<\/p>\n

Eski Antla\u015fma\u2019da peygamberler gelecek olan Mesih\u2019i ve O\u2019nun yapaca\u011f\u0131 i\u015fleri \u00f6nceden bildirdiler. \u0130\u015fte \u015fimdi O geldi\u011fi i\u00e7in, Tanr\u0131 bu haberi b\u00fct\u00fcn insanl\u0131\u011fa bir de\u011fil, d\u00f6rt yetkili tan\u0131kl\u0131k arac\u0131l\u0131\u011f\u0131yla duyurdu. Tanr\u0131\u2019n\u0131n Kendisinin se\u00e7ti\u011fi tan\u0131klar\u0131n s\u00f6zleri arac\u0131l\u0131\u011f\u0131yla tek M\u00fcjde\u2019nin d\u00f6rt yan\u0131n\u0131 g\u00f6ren bir perspektifle kusursuz anlat\u0131m\u0131na sahibiz. Yery\u00fcz\u00fcnde bu M\u00fcjde\u2019nin g\u00fcc\u00fcn\u00fc de\u011fi\u015ftirebilecek ve azaltabilecek hi\u00e7bir g\u00fc\u00e7 yoktur.<\/p>\n<\/div>\n

Kaynak\u00e7a: www.kutsalkitap.org<\/p>\n","protected":false},"excerpt":{"rendered":"

İncil Mi İnciller Mi? Neden Dört İncil Var? Dört İncil dediğimizde ne anlıyoruz? Gerçekten de toplumda inanıldığı gibi dört tane İncil mi var? Dört İncil dediğimiz, esasen İncil’in 27 kitapçığından ilk dördüdür. Tek İsa’ya Dört Tanık Yeni Antlaşma (İncil) Hristiyan aleminde, “İncil’ler” olarak bilinen dört bölümle başlar. Bunların her biri İsa Mesih’in yaşamını anlatır. “İncil”in […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1748","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1748"}],"version-history":[{"count":4,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1748\/revisions"}],"predecessor-version":[{"id":3234,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1748\/revisions\/3234"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1748"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1748"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}