{"id":1763,"date":"2023-09-23T21:08:45","date_gmt":"2023-09-23T21:08:45","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=1763"},"modified":"2024-04-13T15:55:12","modified_gmt":"2024-04-13T15:55:12","slug":"barnabas-incili","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/barnabas-incili\/","title":{"rendered":"BARNABAS \u0130NC\u0130L\u0130"},"content":{"rendered":"

\"\"<\/p>\n

\n

Barnabas \u0130ncili Nedir?<\/h4>\n

Barnabas \u0130ncili asl\u0131nda bir iddiay\u0131 kan\u0131tlamak i\u00e7in kullan\u0131l\u0131r. Kur\u2019an\u2019da \u0130sa Mesih\u2019in yerine O\u2019nun bir benzerinin \u00e7arm\u0131ha gerilip \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc yazar. \u00c7o\u011fu M\u00fcsl\u00fcman \u0130sa Mesih\u2019in yerine \u00e7arm\u0131ha gerilen ki\u015finin O\u2019nu ele veren Yahuda \u0130skaryot oldu\u011funu Barnabas \u0130ncili\u2019nden kan\u0131tlamaya \u00e7al\u0131\u015f\u0131r.<\/p>\n

\u201cBir de ink\u00e2rlar\u0131ndan ve Meryem\u2019e b\u00fcy\u00fck bir iftira atmalar\u0131ndan ve \u201cBiz Allah\u2019\u0131n peygamberi Meryem o\u011flu \u0130sa Mesih\u2019i \u00f6ld\u00fcrd\u00fck\u201d demelerinden dolay\u0131 kalplerini m\u00fch\u00fcrledik. Oysa onu \u00f6ld\u00fcrmediler ve asmad\u0131lar. Fakat onlara \u00f6yle gibi g\u00f6sterildi. Onun hakk\u0131nda anla\u015fmazl\u0131\u011fa d\u00fc\u015fenler, bu konuda kesin bir \u015f\u00fcphe i\u00e7indedirler. O hususta hi\u00e7bir bilgileri yoktur. Sadece zanna uyuyorlar. Onu kesin olarak \u00f6ld\u00fcrmediler.\u201d\u00a0<\/em>(Kuran 4:156)<\/p>\n

\u201cAskerler Yehuda\u2019y\u0131 tutup, alay ede ede ba\u011flad\u0131lar. \u00c7\u00fcnk\u00fc o, ger\u00e7ekten \u0130sa oldu\u011funu ink\u00e2r ediyordu; askerler kendisiyle alay edip dediler: \u00abEfendi, korkma, \u00e7\u00fcnk\u00fc biz seni \u0130srail kral\u0131 yapmaya geldik ve senin krall\u0131\u011f\u0131 reddedece\u011fini bildi\u011fimiz i\u00e7in de seni ba\u011flad\u0131k.\u201d<\/em>\u00a0(Barnabas \u0130ncili)<\/p>\n<\/div>\n

\n
\n
\n
\n
\n
\n
\"Barnabas<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Barnabas \u0130ncili 16. yy’da yaz\u0131lm\u0131\u015ft\u0131r.<\/p><\/div>\n

\n

Barnabas \u0130ncili\u2019nin Tarih\u00e7esi<\/h3>\n

\u0130lgin\u00e7 bir \u015fekilde Barnabas \u0130ncili ilk olarak 1709 tarihinde Hollanda\u2019da ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu kitab\u0131n dili \u0130talyanca\u2019d\u0131r. Sayfalarda k\u00f6t\u00fc bir Arap\u00e7a\u2019yla yaz\u0131lm\u0131\u015f dipnotlar vard\u0131 ve kaynaklar\u0131 bilinmiyordu. G\u00fcn\u00fcm\u00fczde bu kitap Viyana \u0130mparatorluk M\u00fczesi\u2019nde korunmaktad\u0131r.<\/p>\n

1734 y\u0131l\u0131nda Kur\u2019an ilk defa George Sale taraf\u0131ndan \u0130ngilizce\u2019ye \u00e7evrildi. \u00d6ns\u00f6zde George Sale, Barnabas \u0130ncili\u2019nin \u0130spanyolca kopyas\u0131ndan s\u00f6z ediyordu. Barnabas \u0130ncili\u2019nin \u0130talyanca\u2019dan \u0130spanyolca\u2019ya, Mustafa de Aranda taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 belirtiliyor. Ayr\u0131ca \u0130talyanca kopyan\u0131n Vatikan\u2019da g\u00f6revli Fra Marino taraf\u0131ndan Papa uyurken \u00e7al\u0131nd\u0131\u011f\u0131ndan s\u00f6z ediyor. Bu kopya ile ilgili bildiklerimiz George Sale\u2019in yazd\u0131klar\u0131ndan ibaret, \u00e7\u00fcnk\u00fc bu kopya kay\u0131p. O zamandan beri M\u00fcsl\u00fcmanlar bu kitab\u0131n ger\u00e7ek ve as\u0131l \u0130ncil oldu\u011funu iddia ederler. Barnabas \u0130ncili 1907 y\u0131l\u0131nda Laura ve Lonsdale Ragg taraf\u0131ndan \u0130ngilizce\u2019ye \u00e7evrilir. Kitab\u0131n giri\u015f b\u00f6l\u00fcm\u00fcnde \u00e7e\u015fitli kan\u0131tlar sunarak asl\u0131nda bu kitab\u0131n 16. yy\u2019da yaz\u0131ld\u0131\u011f\u0131n\u0131 belirtirler. Bu \u00e7eviri daha sonra Arap\u00e7a ve Urdu diline \u00e7evrilmi\u015ftir. Ancak kitab\u0131n 16 yy. da \u00fcretildi\u011fi ile ilgili bilgiler ilgin\u00e7 bir \u015fekilde bu \u00e7evirilere konmam\u0131\u015ft\u0131r. Tabi, Barnabas \u0130ncili yayg\u0131n bir \u015fekilde, M\u00fcsl\u00fcmanlar taraf\u0131ndan as\u0131l \u0130ncil\u2019in de\u011fi\u015ftirildi\u011fine dair kan\u0131t olarak sunulur.<\/p>\n

Barnabas \u0130ncili\u2019nin \u0130\u00e7eri\u011fi<\/h3>\n

Barnabas \u0130ncili\u2019nin yaz\u0131lma amac\u0131 Muhammed\u2019in \u0130sa\u2019dan \u00fcst\u00fcn oldu\u011funu iddia etmektir. Bu kitaba g\u00f6re \u0130sa Mesih ne Tanr\u0131\u2019n\u0131n O\u011flu ne de Tanr\u0131\u2019d\u0131r; ancak Muhammed\u2019in geli\u015f yollar\u0131n\u0131 haz\u0131rlayan, \u201c\u00e7\u00f6lde hayk\u0131ran\u0131n sesi\u201ddir. \u0130sa, Mesih de\u011fildir. Bu noktada Barnabas \u0130ncili Kur\u2019an ile de \u00e7eli\u015fir. \u00c7\u00fcnk\u00fc Kur\u2019an\u2019da bir\u00e7ok ayette \u0130sa\u2019n\u0131n Mesih oldu\u011fu yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u0130sa Mesih\u2019e, as\u0131l \u0130ncil\u2019de Vaftizci Yahya\u2019ya ait olan baz\u0131 \u00f6zellikler atfedilmi\u015ftir. Barnabas \u0130ncili\u2019nde Vaftizci Yahya\u2019dan hi\u00e7 bahsedilmemi\u015ftir. Barnabas \u0130ncili\u2019nde Muhammed\u2019in d\u00fcnyan\u0131n kurtar\u0131c\u0131s\u0131 oldu\u011fu yazar. \u0130sa\u2019n\u0131n yerine Yahuda \u0130skaryot\u2019un \u00e7arm\u0131ha gerildi\u011fi ve tutukland\u0131\u011f\u0131 s\u0131rada \u0130sa\u2019n\u0131n Getsemane Bah\u00e7esi\u2019nde bir evde sakland\u0131\u011f\u0131, d\u00f6rt ba\u015f melek taraf\u0131ndan g\u00f6ky\u00fcz\u00fcn\u00fcn 3. kat\u0131na g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fc yazar.<\/p>\n<\/div>\n

\n
\n
\n
\n
\n
\n
\"Barnabas<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Barnabas \u0130ncili’nin Havari Barnabas taraf\u0131ndan yaz\u0131lmad\u0131\u011f\u0131 kesindir.<\/p><\/div>\n

\n

Barnabas \u0130ncili \u00c7eli\u015fkileri<\/h3>\n

Kitab\u0131n yaz\u0131l\u0131\u015f \u015fekline ve tarz\u0131na bakarsan\u0131z, \u00e7ok a\u00e7\u0131k bir \u015fekilde 16 yy yaz\u0131s\u0131 oldu\u011fu ortaya \u00e7\u0131kar. Bu noktada en az bu \u00e7eli\u015fki kadar ba\u015fka \u00f6nemli bir konuya dikkat \u00e7ekmek gerekir. Barnabas \u0130ncili hem \u0130ncil\u2019le hem de Kur\u2019an\u2019la ciddi bir \u015fekilde \u00e7eli\u015fir. G\u00fcn\u00fcm\u00fczde Hristiyanlar\u2019\u0131n okudu\u011fu \u0130ncil ile tamamen farkl\u0131d\u0131r. Ancak ayn\u0131 \u015fekilde Kur\u2019an\u2019da yer alan bilgilerle de kesin bir bi\u00e7imde \u00e7eli\u015fir. Dolay\u0131s\u0131yla ayn\u0131 anda hem Kur\u2019an\u2019a hem de Barnabas \u0130ncili\u2019ne inanmak imkans\u0131zd\u0131r.<\/p>\n

Kuran\u2019da \u00f6zellikle Meryem Suresi\u2019nde, Vaftizci Yahya\u2019dan ve babas\u0131 Zekeriya\u2019dan bahsedilirken, ger\u00e7ek \u0130ncil diye adland\u0131r\u0131lan Barnabas \u0130ncili\u2019nde ne Yahya\u2019dan ne de Zekeriya\u2019dan hi\u00e7 bahsedilmemesi \u00e7ok \u00f6nemli bir \u00e7eli\u015fkidir. \u00c7\u00fcnk\u00fc Meryem Suresi\u2019nde Vaftizci Yahya\u2019n\u0131n \u0130sa\u2019n\u0131n yery\u00fcz\u00fcndeki hizmeti ile ilgili \u00e7ok \u00f6nemli bir rol\u00fc vard\u0131r. \u0130sa d\u00f6neminde yaz\u0131ld\u0131\u011f\u0131 iddia edilen Barnabas \u0130ncili\u2019nin Vaftizci Yahya\u2019dan hi\u00e7 bahsetmemesi en \u00f6nemli \u00e7eli\u015fkilerden bir tanesidir.<\/p>\n

Barnabas \u0130ncili\u2019nde \u0130sa, \u201cBen Mesih de\u011filim\u201d der. Gerek \u0130ncil\u2019e g\u00f6re, gerekse Kur\u2019an\u2019a g\u00f6re \u0130sa, Mesih\u2019tir.<\/p>\n

Kuran\u2019da g\u00f6\u011f\u00fcn 7 katl\u0131 oldu\u011fundan bahsederken Barnabas \u0130ncili\u2019nde g\u00f6\u011f\u00fcn 9 katl\u0131 oldu\u011fu yazar.<\/p>\n

Tarihi ve Co\u011frafi \u00c7eli\u015fkiler<\/h4>\n

Kitapta, \u201c100 y\u0131lda bir olan Jubile Y\u0131l\u0131\u201dndan bahsediliyor, ama Jubile Y\u0131l\u0131 asl\u0131nda 50 y\u0131lda birdir.<\/p>\n

40. ve 41. b\u00f6l\u00fcmlerde Havva\u2019n\u0131n Cennet\u2019te elma yedi\u011finden bahsediyor. Ancak hem Tevrat\u2019ta hem de Kuran\u2019da sadece, meyve, der. Adem ve Havva\u2019y\u0131 g\u00fcnaha d\u00fc\u015f\u00fcren meyvenin elma olabilece\u011fi ilk kez 4. yy\u2019da Eski ve Yeni Antla\u015fmay\u0131 Latince\u2019ye \u00e7eviren Jerome\u2019nin kulland\u0131\u011f\u0131, \u201cmalus<\/em>\u201d kelimesinden kaynaklan\u0131r. \u201cMalus<\/em>\u201d Latince\u2019de hem k\u00f6t\u00fcl\u00fck hem de elma anlam\u0131na gelmektedir.<\/p>\n

Barnabas kitab\u0131na g\u00f6re Nas\u0131ra, Celile G\u00f6l\u00fc k\u0131y\u0131s\u0131nda yer al\u0131r, ama ger\u00e7ekte Nas\u0131ra g\u00f6lden kilometrelerce uzakta tepelerin \u00fczerindedir.<\/p>\n

Bir sonraki b\u00f6l\u00fcmde \u0130sa tepelere do\u011fu Kefernahum kentine \u00e7\u0131kmaktad\u0131r; ancak Kefernahum, g\u00f6l k\u0131y\u0131s\u0131nda yer almaktad\u0131r.<\/p>\n

B\u00f6l\u00fcmde \u0130sa g\u00f6l k\u0131y\u0131s\u0131nda (!) yer alan Nas\u0131ra\u2019dan tekneyle yola \u00e7\u0131kar. Bir sonraki b\u00f6l\u00fcmde Kud\u00fcs\u2019e var\u0131r. Ne Nas\u0131ra\u2019n\u0131n ne de Kud\u00fcs\u2019\u00fcn denize ya da g\u00f6le k\u0131y\u0131s\u0131 yoktur ve bu yerle\u015fim yerleri aras\u0131nda gemi yolculu\u011fu imkans\u0131zd\u0131r.<\/p>\n

Barnabas \u0130ncili\u2019nde Romal\u0131lar\u2019\u0131n baz\u0131 \u00e7eki\u015fmeleri sona erdirmek i\u00e7in her biri 200,000 askerden olu\u015fan 3 ordu g\u00f6ndermeye haz\u0131rland\u0131\u011f\u0131 yazar. Tarihi kaynaklara g\u00f6re t\u00fcm Roma \u0130mparatorlu\u011fu\u2019nun askeri g\u00fcc\u00fc 300,000 askerden olu\u015fuyordu.<\/p>\n

\u0130talyanca kopyada para birimi olarak denarius kullan\u0131lm\u0131\u015ft\u0131r. Bu para birimi \u0130spanya\u2019da 685 y\u0131l\u0131ndan sonra Halife Abdul Malik taraf\u0131ndan kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Barnabas \u0130ncili\u2019ne g\u00f6re \u0130sa do\u011fdu\u011funda Pilatus valiydi, ancak Pilatus MS. 26 \u2013 27 tarihleri aras\u0131nda valilik g\u00f6revi yapm\u0131\u015ft\u0131r.<\/p>\n

Bunlar \u00e7eli\u015fkilerin baz\u0131lar\u0131d\u0131r. Buna benzer daha say\u0131s\u0131z \u00e7eli\u015fki vard\u0131r. Okuyucular\u0131m\u0131za tavsiyemiz, Barnabas \u0130ncili\u2019ni okuyup gerek \u0130ncil\u2019le gerekse Kuran\u2019la kar\u015f\u0131la\u015ft\u0131r\u0131p \u00e7eli\u015fkileri kendilerinin g\u00f6rmesidir.<\/p>\n<\/div>\n

\n

E\u011fer ger\u00e7ek, de\u011fi\u015ftirilmemi\u015f, orijinalli\u011fini korumu\u015f \u0130ncil\u2019i kargo dahil \u00fccretsiz olarak almak isterseniz a\u015fa\u011f\u0131daki\u00a0linke<\/a>\u00a0t\u0131klay\u0131n\u0131z.<\/p>\n<\/div>\n

Kaynak\u00e7a: www.kutsalkitap.org<\/p>\n","protected":false},"excerpt":{"rendered":"

Barnabas İncili Nedir? Barnabas İncili aslında bir iddiayı kanıtlamak için kullanılır. Kur’an’da İsa Mesih’in yerine O’nun bir benzerinin çarmıha gerilip öldürüldüğü yazar. Çoğu Müslüman İsa Mesih’in yerine çarmıha gerilen kişinin O’nu ele veren Yahuda İskaryot olduğunu Barnabas İncili’nden kanıtlamaya çalışır. “Bir de inkârlarından ve Meryem’e büyük bir iftira atmalarından ve “Biz Allah’ın peygamberi Meryem oğlu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1763","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1763"}],"version-history":[{"count":3,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1763\/revisions"}],"predecessor-version":[{"id":3248,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1763\/revisions\/3248"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1763"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}