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A-) Her \u015feyin ba\u015flang\u0131c\u0131 olan Tanr\u0131<\/strong> B-) Kutsal \u00dc\u00e7l\u00fcbir Tanr\u0131\u2019da Ya\u015fam<\/strong> Bu durumda s\u0131n\u0131rl\u0131 olan bir varl\u0131\u011f\u0131n s\u0131n\u0131rl\u0131 olan anlama, kavrama, sorgulama eylemlerinin sonucunda Tanr\u0131 hakk\u0131nda ula\u015fabildi\u011fi nokta Kutsal Kitap\u2019\u0131n a\u00e7\u0131klad\u0131\u011f\u0131 d\u00fczeye ula\u015fmaktan \u00e7ok uzakt\u0131r. Kendisini Kutsal ve \u0130lahi S\u00f6z\u2019\u00fcnde a\u00e7\u0131klayan Tanr\u0131, insan kavray\u0131\u015f\u0131n\u0131n \u00f6tesinde, her \u015feyi yaratan, var olu\u015fun sebebi ve her \u015feyi devam ettiren Tanr\u0131\u2019d\u0131r. Bizler bu Tanr\u0131\u2019ya kendimize dayand\u0131rd\u0131\u011f\u0131m\u0131z g\u00f6r\u00fc\u015f ve kan\u0131tlarla ula\u015fmay\u0131z. Kutsal Kitap\u2019tan ayr\u0131 olarak kendimizin ula\u015ft\u0131\u011f\u0131 bir tanr\u0131,<\/em> ancak bizim akl\u0131m\u0131z\u0131n \u00fcr\u00fcn\u00fc olan bir tanr\u0131<\/em> olur. Bu da bizim anlay\u0131\u015f\u0131m\u0131z ve kavray\u0131\u015f\u0131m\u0131z\u0131n \u00fcr\u00fcn\u00fc olan \u201ckendimize g\u00f6re\u201d<\/em> bir tanr\u0131<\/em> olu\u015fturmu\u015f olmakt\u0131r. Bu da kendi d\u00fc\u015f\u00fcnce ve isteklerimizden do\u011fan; bizim kontrol alt\u0131nda tutabilece\u011fimiz bir tanr\u0131<\/em> olur; yani bir put olur.<\/p>\n C-) Yaratan ve yarat\u0131lan aras\u0131ndaki ayr\u0131m<\/strong><\/p>\n \u0130nsan kendi yarat\u0131c\u0131s\u0131 hakk\u0131nda d\u00fc\u015f\u00fcn\u00fcrken kendi s\u0131n\u0131rl\u0131 akl\u0131na ya da kendi nedenlerine g\u00f6re bir yakla\u015f\u0131mdan ka\u00e7\u0131nmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan\u0131n yarat\u0131l\u0131\u015f\u0131, insan\u0131 Tanr\u0131\u2019ya ba\u011f\u0131ml\u0131 k\u0131lar. Yuhanna 5:26 \u00c7\u00fcnk\u00fc Baba, kendisinde ya\u015fam oldu\u011fu gibi, O\u011ful\u2019a da kendisinde ya\u015fam olma \u00f6zelli\u011fini verdi. B\u00fct\u00fcn ya\u015fam ve dolay\u0131s\u0131 ile b\u00fct\u00fcn yarat\u0131l\u0131\u015f\u0131n, g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen her \u015feyin kayna\u011f\u0131 ve her \u015feyin sebebi Tanr\u0131 oldu\u011fu i\u00e7in; Tanr\u0131 her \u015fey de ba\u011f\u0131ms\u0131zd\u0131r. Tanr\u0131 varl\u0131\u011f\u0131nda sonsuz ve s\u0131n\u0131rs\u0131zd\u0131r; benzer \u015fekilde g\u00f6rkeminde ve g\u00fcc\u00fcnde sonsuz ve s\u0131n\u0131rs\u0131zd\u0131r. Bu nedenle Tanr\u0131, b\u00fct\u00fcn yarat\u0131l\u0131\u015f\u0131n \u00fczerinde ve her \u015feyde tam bilgedir. Ve insan Tanr\u0131\u2019n\u0131n ama\u00e7lar\u0131 do\u011frultusunda, Tanr\u0131\u2019n\u0131n gizemli ve \u00e7ok derin iste\u011fi ve amac\u0131 i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r:<\/p>\n Efesliler 1:11 Her \u015feyi kendi iste\u011fi do\u011frultusunda d\u00fczenleyen Tanr\u0131\u2019n\u0131n amac\u0131 uyar\u0131nca \u00f6nceden belirlenip Mesih\u2019te se\u00e7ildik. Yuhanna 3:5-7 \u0130sa \u015f\u00f6yle yan\u0131t verdi: \u201cSana do\u011frusunu s\u00f6yleyeyim, bir kimse sudan ve Ruh\u2019tan do\u011fmad\u0131k\u00e7a Tanr\u0131\u2019n\u0131n Egemenli\u011fi\u2019ne giremez. Bedenden do\u011fan bedendir, Ruh\u2019tan do\u011fan ruhtur. Sana, \u2018Yeniden do\u011fmal\u0131s\u0131n\u0131z\u2019 dedi\u011fime \u015fa\u015fma.<\/p>\n Bu ayetlerde insana ruhsal anlamda yeniden do\u011fu\u015funu Tanr\u0131\u2019n\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Tanr\u0131\u2019n\u0131n Ruh\u2019u ba\u011f\u0131ms\u0131z bir \u015fekilde evrende hareket etmekte ve insanlar\u0131n y\u00fcreklerinde i\u015flemektedir. Her \u015feyde hayat\u0131m\u0131z tamamen Tanr\u0131\u2019ya ba\u011fl\u0131d\u0131r. Tanr\u0131\u2019dan ba\u011f\u0131ms\u0131z oldu\u011fumuz bir an yoktur.<\/p>\n B\u00f6ylece Tanr\u0131\u2019n\u0131n h\u00fckm\u00fc tam bilgelik, tam do\u011fruluk ve tam kutsall\u0131k ile \u00fczerine b\u00fct\u00fcn yarat\u0131l\u0131\u015fa egemendir. Bu kutsal krall\u0131\u011f\u0131 ile Tanr\u0131 insana bir antla\u015fma vererek insan\u0131 kendisine ba\u011f\u0131ml\u0131 k\u0131lm\u0131\u015ft\u0131r. Tanr\u0131\u2019n\u0131n antla\u015fmas\u0131nda vaatlere, emir ve yasaklara bakarak her g\u00fcn m\u00fcbarek umudumuzda yenilenir ve bereketleniriz.<\/p>\n D-) Tanr\u0131\u2019y\u0131 y\u00fcceltmek ve O\u2019ndan sonsuza dek zevk almak i\u00e7in yarat\u0131ld\u0131k<\/strong> Mesih krall\u0131k g\u00f6revini, bizleri kendisine boyun e\u011fdirerek,[1]<\/a> bizleri y\u00f6netip[2]<\/a> koruyarak,[3]<\/a> Kendisinin ve bizim b\u00fct\u00fcn d\u00fc\u015fmanlar\u0131m\u0131z\u0131 zapt ederek ve yenerek yapar.[4]<\/a><\/p>\n B\u00f6ylece bizi kendi keyfi i\u00e7in ezip ge\u00e7ecek bir Tanr\u0131\u2019ya de\u011fil; ama bizler i\u00e7in \u00e7arm\u0131hta ac\u0131ya ve utanca katlanan bir Tanr\u0131\u2019ya kutsal bir sevgi ve kutsal bir sayg\u0131dan do\u011fan korku ba\u011fl\u0131l\u0131k ve g\u00fcven duyar\u0131z.<\/p>\n \u00c7\u00fcnk\u00fc ne cennetteki ne de d\u00fcnyadaki varl\u0131klar aras\u0131nda bizleri \u0130sa Mesih\u2019ten daha fazla seven herhangi biri yoktur.<\/p>\n Kendisi, \u201cTanr\u0131 \u00f6z\u00fcne sahip oldu\u011fu halde,\u201d<\/em> buna ra\u011fmen \u201cy\u00fcceli\u011finden soyunarak\u201d<\/em> bizler i\u00e7in \u201cbir insan\u201d<\/em> ve \u201cbir hizmet\u00e7i\u201d<\/em> \u00f6z\u00fcn\u00fc ald\u013163<\/sup> ve kendisini \u201cher y\u00f6nden karde\u015flerine\u201d<\/em>64<\/sup> benzetti.<\/p>\n Ba\u015fka bir arac\u0131 bulmak zorunda oldu\u011fumuzu farz edelim.<\/p>\n Bizler \u201cTanr\u0131\u2019n\u0131n d\u00fc\u015fmanlar\u0131yken\u201d<\/em> 65<\/sup> bizim i\u00e7in can\u0131n\u0131 verenden daha \u00e7ok kim bizi sevebilir ki?<\/p>\n Sayg\u0131n ve g\u00fc\u00e7l\u00fc bir arac\u0131 bulmak zorunda oldu\u011fumuzu farz edelim.<\/p>\n \u201cBaba\u2019n\u0131n sa\u011f\u0131nda\u201d<\/em>66<\/sup> oturandan daha fazla kimin sayg\u0131nl\u0131\u011f\u0131 ve g\u00fcc\u00fc var ki?<\/p>\n ve \u201cg\u00f6kte ve yery\u00fcz\u00fcnde\u201d<\/em>67<\/sup><\/p>\n kendisinde t\u00fcm g\u00fc\u00e7 olandan ba\u015fka kim var? Tanr\u0131\u2019n\u0131n biricik O\u011flu\u2019ndan ba\u015fka s\u00f6z\u00fc daha \u00e7ok dinlenecek kim olabilir ki?>><\/sub>[5]<\/a><\/p>\n Her \u015feye kadir olan ve her \u015feyin sahibi olarak evrene hakim olan y\u00fcce Tanr\u0131 kendi g\u00f6rkemi i\u00e7in, kendi l\u00fctfundan dolay\u0131 insana kurtulu\u015f ba\u011f\u0131\u015flam\u0131\u015ft\u0131r. Mesih\u2019te bize ba\u011f\u0131\u015flanan her \u015fey (kurtulu\u015f: bedenin dirili\u015fi, g\u00fcnahlar\u0131n aff\u0131 ve sonsuz ya\u015fam)<\/em> Tanr\u0131\u2019n\u0131n l\u00fctfunun \u00fczerimize \u00e7\u00f6z\u00fclmesi; yani Tanr\u0131\u2019n\u0131n elinin bize uzanmas\u0131 olay\u0131d\u0131r. Baba Tanr\u0131\u2019n\u0131n iste\u011fine g\u00f6re Mesih\u2019in zaferinin Kutsal Ruh arac\u0131l\u0131\u011f\u0131 ile bize a\u015f\u0131lanmas\u0131 yoluyla kurtulu\u015fa kavu\u015fmu\u015f oluyoruz. Tanr\u0131\u2019n\u0131n bu l\u00fctufkar i\u015fi bizleri her zaman O\u2019na hayranl\u0131kla tap\u0131nmaya ve hizmete te\u015fvik etmelidir. Tanr\u0131\u2019n\u0131n bu kurtar\u0131\u015f\u0131na verebilece\u011fimiz cevap budur.<\/p>\n E-) \u0130nsan\u0131n Tanr\u0131 konusundaki se\u00e7ene\u011fi<\/strong><\/p>\n Yarat\u0131lm\u0131\u015f bir varl\u0131k olan insan ya Tanr\u0131\u2019y\u0131 y\u00fccelterek ya\u015fayacak ya da tam tersini yaparak ya\u015fayacakt\u0131r. \u0130nananlar olarak bizler evde, yolda, \u00e7al\u0131\u015f\u0131rken, tap\u0131n\u0131rken Tanr\u0131\u2019n\u0131n \u00f6n\u00fcndeyiz. Mesih\u2019in M\u00fcjdesi\u2019ne g\u00f6re hayat\u0131 anlamaya ve yorumlamaya \u00e7al\u0131\u015fmaktay\u0131z.<\/p>\n Ferisi \u00f6rne\u011fini hat\u0131rlay\u0131n (Luka 18:9-12): d\u00f6nemin bir dini \u00f6nderi olarak kendisini tam do\u011fru bir dindar olarak g\u00f6r\u00fcyor. Ancak bencillik, kendini be\u011fenmi\u015flik, gurur ve kendine hayranl\u0131k ile ger\u00e7ek dindarl\u0131ktan uzaktan ya\u015f\u0131yor. Ferisi kendisini Tanr\u0131\u2019yla en yak\u0131n ili\u015fki i\u00e7indeki ki\u015fi olarak d\u00fc\u015f\u00fcn\u00fcyor. Kutsal Yaz\u0131lar\u0131 ezbere bilmek, dini kurallar\u0131 yerine getiriyor olmak ile Tanr\u0131\u2019n\u0131n be\u011fenisini kazand\u0131\u011f\u0131n\u0131 san\u0131yor.<\/p>\n Vergi g\u00f6revlisi ise Roma i\u00e7in \u00e7al\u0131\u015fan biri olmas\u0131ndan dolay\u0131 halk\u0131n hor g\u00f6rd\u00fc\u011f\u00fc bir ki\u015fidir; ancak burada Tanr\u0131\u2019n\u0131n ho\u015fnut oldu\u011fu biri olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. \u00c7\u00fcnk\u00fc vergi g\u00f6revlisi duas\u0131nda samimidir. Bu \u00f6rnekte Tanr\u0131\u2019y\u0131 ho\u015fnut eden iman\u0131n kabul g\u00f6rd\u00fc\u011f\u00fcn\u00fc \u00f6\u011frenmekteyiz. \u00d6yleyse bir Hristiyan s\u00f6zlerini, i\u015flerini ve d\u00fc\u015f\u00fcncelerini Tanr\u0131\u2019y\u0131 ho\u015fnut eden bu iman \u00fczerinde tutmal\u0131d\u0131r; evinde ve i\u015finde her \u015fekilde Tanr\u0131\u2019y\u0131 y\u00fcceltmeye adanm\u0131\u015f olmal\u0131d\u0131r. Ki\u015fi nefes ald\u0131\u011f\u0131 b\u00fct\u00fcn zaman\u0131 Tanr\u0131\u2019y\u0131 ho\u015fnut eden iman i\u00e7inde ya\u015famal\u0131d\u0131r.<\/p>\n [1]<\/a> El\u00e7ilerin \u0130\u015fleri 15:4-16<\/p>\n [2]<\/a> \u0130\u015faya 32:22<\/p>\n [3]<\/a> \u0130\u015faya 32:1-2<\/p>\n [4]<\/a> I.Korintliler 15:25, Mezmur 110<\/p>\n
\nHer \u015feyin ba\u015flang\u0131c\u0131 olan Tanr\u0131, kendisini ve insan\u0131 anlatt\u0131\u011f\u0131 Kutsal Kitap\u2019\u0131 bize vermi\u015ftir. Bu durumda insan i\u00e7in, Tanr\u0131 i\u00e7in, d\u00fcnya ve sonsuzluk i\u00e7in olan b\u00fct\u00fcn d\u00fc\u015f\u00fcncelerimiz Kutsal Kitap arac\u0131l\u0131\u011f\u0131 ile Tanr\u0131\u2019da temel al\u0131r. Ancak bilgimiz s\u0131n\u0131rl\u0131d\u0131r; ama her \u015feye kadir Tanr\u0131 ger\u00e7e\u011fin ve tam bilginin sahibidir. O, her \u015feyin kendisinden \u00e7\u0131kt\u0131\u011f\u0131; her \u015feyi ba\u015flatan, yaratan ve devam ettirendir. B\u00f6ylece Tanr\u0131 dualar\u0131m\u0131z\u0131n, d\u00fc\u015f\u00fcncelerimizin, duygular\u0131m\u0131z\u0131n temeli olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc dualar\u0131m\u0131z\u0131 cevaplay\u0131p, isteklerimizi ger\u00e7ekle\u015ftirecek olan Tanr\u0131\u2019d\u0131r. S\u00f6zde, d\u00fc\u015f\u00fcncede ve eylemde yani her \u015feyde Tanr\u0131 bizler i\u00e7in ilk ba\u015flang\u0131\u00e7 olmal\u0131d\u0131r.<\/p>\n
\nHristiyan inanc\u0131 Kutsal \u00dc\u00e7l\u00fcbir Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131nda devam ede bir ya\u015famd\u0131r. \u0130nsan\u0131n nefes ald\u0131\u011f\u0131 b\u00fct\u00fcn zaman Tanr\u0131\u2019n\u0131n ger\u00e7ekli\u011fi \u0131\u015f\u0131\u011f\u0131nda anlam\u0131n\u0131 bulur. Sadece Tanr\u0131\u2019n\u0131n kendili\u011finden var olmas\u0131 ger\u00e7e\u011fi kar\u015f\u0131s\u0131nda bizler varl\u0131\u011f\u0131m\u0131z\u0131 O\u2019na bor\u00e7lu oldu\u011fumuz d\u00fc\u015f\u00fcncesiyle ya\u015famal\u0131y\u0131z. \u00c7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 O\u2019nun yaratt\u0131klar\u0131na ba\u011fl\u0131 de\u011fildir. B\u00f6ylece insan\u0131n nedenlerden yola \u00e7\u0131karak ya da deneyimlerden yola \u00e7\u0131karak Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131 ink\u00e2r etmesi ya da Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131 kan\u0131tlamaya \u00e7al\u0131\u015fmas\u0131 anlams\u0131z\u0131d\u0131r. Kutsal \u00dc\u00e7l\u00fcbir Tanr\u0131 kendisini Kutsal Yaz\u0131lar\u2019da a\u00e7\u0131klam\u0131\u015ft\u0131r. O halde \u201cTanr\u0131 vard\u0131r; bunu Kutsal Kitap s\u00f6yl\u00fcyor; Kutsal Kitap Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131n en \u00f6zel kan\u0131t\u0131d\u0131r\u201d<\/em> d\u00fc\u015f\u00fcncesi \u00fczerinde kendimizi do\u011fru bir \u015fekilde ifade edebilir; kendimizi ve d\u00fcnyay\u0131 buna g\u00f6re do\u011fru bir \u015fekilde yorumlayabiliriz. \u00c7\u00fcnk\u00fc insan d\u00fc\u015f\u00fcnce ve kavray\u0131\u015f\u0131nda s\u0131n\u0131rl\u0131d\u0131r, yetersizidir.<\/p>\n
\nHer \u015fey O\u2019nun iste\u011fine g\u00f6re belirlenip d\u00fczenlenmi\u015ftir. Bizler de bu Tanr\u0131\u2019n\u0131n bu amac\u0131na g\u00f6re yarat\u0131lm\u0131\u015f oldu\u011fumuzdan her \u015feyde O\u2019na ba\u011f\u0131ml\u0131y\u0131z.<\/p>\n
\nWestminster K\u0131sa \u0130lmihal 26. Mesih krall\u0131k g\u00f6revini nas\u0131l yerine getirmektedir?<\/strong><\/p>\n