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A-) Hizmet \u00e7a\u011fr\u0131s\u0131<\/strong> 1-) Mezmur 8 Tanr\u0131\u2019n\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 \u015fiirsel bir ifade ile kutlamamaktad\u0131r. Bu Mezmur\u2019un \u00f6zellikle Tekvin 1:26; ve 2:15 ayetlerini[1]<\/a> bir arka plan ald\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz:<\/p>\n 1 Ey Egemenimiz RAB, Ne y\u00fcce ad\u0131n var yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcnde! G\u00f6ky\u00fcz\u00fcn\u00fc g\u00f6rkeminle kaplad\u0131n. 2 \u00c7ocuklar\u0131n, hatta emziktekilerin sesiyle Set \u00e7ektin has\u0131mlar\u0131na, D\u00fc\u015fman\u0131, \u00f6\u00e7 alan\u0131 yok etmek i\u00e7in. 3 Seyrederken ellerinin eseri olan g\u00f6kleri, Oraya koydu\u011fun ay\u0131 ve y\u0131ld\u0131zlar\u0131, 4 Soruyorum kendi kendime: \u201c\u0130nsan ne ki, onu anas\u0131n, Ya da insano\u011flu ne ki, ona ilgi g\u00f6steresin?\u201d 5 Nerdeyse bir tanr\u0131 yapt\u0131n onu, Ba\u015f\u0131na y\u00fccelik ve onur tac\u0131n\u0131 koydun. 6 Ellerinin yap\u0131tlar\u0131 \u00fczerine onu egemen k\u0131ld\u0131n, Her \u015feyi ayaklar\u0131n\u0131n alt\u0131na serdin; 7 Davarlar\u0131, s\u0131\u011f\u0131rlar\u0131, Yaban\u0131l hayvanlar\u0131, 8 G\u00f6kteki ku\u015flar\u0131, denizdeki bal\u0131klar\u0131, Denizde k\u0131p\u0131rda\u015fan b\u00fct\u00fcn canl\u0131lar\u0131. 9 Ey Egemenimiz RAB, Ne y\u00fcce ad\u0131n var yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcnde!<\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere daha yarat\u0131l\u0131\u015f\u0131n en ba\u015f\u0131nda insan d\u00fcnyada Tanr\u0131\u2019ya hizmet etmeye davet edilmektedir:<\/p>\n Tekvin 2:15 RAB Tanr\u0131 Aden bah\u00e7esine bakmas\u0131, onu i\u015flemesi i\u00e7in Adem\u2019i oraya koydu.<\/p>\n Adem ve soyu her \u015feye kadir Tanr\u0131\u2019n\u0131n hizmetine bu \u015fekilde \u00e7a\u011fr\u0131ld\u0131.<\/p>\n 2-) \u0130braniler 2:5-13 ayetlerine bakal\u0131m:<\/p>\n 5 Tanr\u0131, s\u00f6z\u00fcn\u00fc etti\u011fimiz gelecek d\u00fcnyay\u0131 meleklere ba\u011fl\u0131 k\u0131lmad\u0131.<\/p>\n 6 Ama biri bir yerde \u015f\u00f6yle tan\u0131kl\u0131k etmi\u015ftir:<\/p>\n \u201cYa Rab, insan ne ki, onu anas\u0131n,<\/p>\n Ya da insano\u011flu ne ki, ona ilgi g\u00f6steresin?<\/p>\n 7 Onu meleklerden biraz a\u015fa\u011f\u0131 k\u0131ld\u0131n,<\/p>\n Ba\u015f\u0131na y\u00fccelik ve onur tac\u0131n\u0131 koydun,<\/p>\n Ellerinin yap\u0131tlar\u0131 \u00fczerine onu g\u00f6revlendirdin.<\/p>\n 8 Her \u015feyi ayaklar\u0131 alt\u0131na sererek<\/p>\n Ona ba\u011f\u0131ml\u0131 k\u0131ld\u0131n.\u201d<\/p>\n Tanr\u0131 her \u015feyi insana ba\u011f\u0131ml\u0131 k\u0131lmakla insana ba\u011f\u0131ml\u0131 olmayan hi\u00e7bir \u015fey b\u0131rakmad\u0131. Ne var ki, her \u015feyin insana ba\u011f\u0131ml\u0131 k\u0131l\u0131nd\u0131\u011f\u0131n\u0131 hen\u00fcz g\u00f6rm\u00fcyoruz.<\/p>\n 9 Ama meleklerden biraz a\u015fa\u011f\u0131 k\u0131l\u0131nm\u0131\u015f olan \u0130sa\u2019y\u0131, Tanr\u0131\u2019n\u0131n l\u00fctfuyla herkes i\u00e7in \u00f6l\u00fcm\u00fc tats\u0131n diye \u00e7ekti\u011fi \u00f6l\u00fcm ac\u0131s\u0131 sonucunda y\u00fccelik ve onur tac\u0131 giydirilmi\u015f olarak g\u00f6r\u00fcyoruz.<\/p>\n 10 Bir\u00e7ok o\u011fulu y\u00fcceli\u011fe eri\u015ftirirken onlar\u0131n kurtulu\u015f \u00f6nc\u00fcs\u00fcn\u00fc ac\u0131larla yetkinli\u011fe erdirmesi, her \u015feyi kendisi i\u00e7in ve kendi arac\u0131l\u0131\u011f\u0131yla var eden Tanr\u0131\u2019ya uygun d\u00fc\u015f\u00fcyordu.<\/p>\n 11 \u00c7\u00fcnk\u00fc hepsi -kutsal k\u0131lan da kutsal k\u0131l\u0131nanlar da- ayn\u0131 Baba\u2019dand\u0131r. Bunun i\u00e7indir ki, \u0130sa onlara \u201ckarde\u015flerim\u201d demekten utanm\u0131yor.<\/p>\n 12 \u201cAd\u0131n\u0131 karde\u015flerime duyuraca\u011f\u0131m,<\/p>\n Toplulu\u011fun ortas\u0131nda<\/p>\n Seni ilahilerle \u00f6vece\u011fim\u201d diyor.<\/p>\n 13 Yine,<\/p>\n \u201cBen O\u2019na g\u00fcvenece\u011fim\u201d<\/p>\n ve yine,<\/p>\n \u201c\u0130\u015fte ben ve Tanr\u0131\u2019n\u0131n bana verdi\u011fi \u00e7ocuklar\u201d diyor.<\/p>\n Bu ayetler Mesih\u2019in ikinci Adem olarak geldi\u011fine tan\u0131kl\u0131k etmektedir. Mesih yeni bir neslin ba\u015f\u0131 olarak Tanr\u0131\u2019n\u0131n ev halk\u0131na \u201ckarde\u015flerim\u201d diye sesleniyor. B\u00f6ylece bizler O\u2019nun sevinci ve O\u2019na y\u00fccelik getirenler oluyoruz. B\u00f6ylece yarat\u0131l\u0131\u015f\u0131n ba\u015f\u0131nda Tanr\u0131\u2019ya hizmet etmeye davet edildi\u011fimizi; ve d\u00fc\u015f\u00fc\u015ften sonra bile \u00e7a\u011fr\u0131m\u0131z\u0131n ayn\u0131 oldu\u011funu g\u00f6r\u00fcyoruz.<\/p>\n Kurtulu\u015fumuz sadece g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131 ile ilgili de\u011fildir; kurtulu\u015fumuz sadece \u00f6ld\u00fc\u011f\u00fcm\u00fcz zaman cennette ya\u015fanacak bir ya\u015famla s\u0131n\u0131rl\u0131 de\u011fildir. Tekvin 1 ve 2. b\u00f6l\u00fcmlerde ifade edildi\u011fi gibi, Tanr\u0131\u2019n\u0131n insan\u0131 yarat\u0131rken ama\u00e7lad\u0131\u011f\u0131 d\u00fczeye kavu\u015fmu\u015f olmam\u0131zd\u0131r. Asl\u0131nda Y\u00fcce G\u00f6rev, yani Tanr\u0131 kurtar\u0131\u015f\u0131n\u0131 ilan etmeye davet edildi\u011fimiz ayetlerle bize verilen sorumluluk i\u015fte bu ama\u00e7la verilmi\u015ftir:<\/p>\n Matta 28:18 \u0130sa yanlar\u0131na gelip kendilerine \u015funlar\u0131 s\u00f6yledi: \u201cG\u00f6kte ve yery\u00fcz\u00fcnde b\u00fct\u00fcn yetki bana verildi.<\/p>\n 19 Bu nedenle gidin, b\u00fct\u00fcn uluslar\u0131 \u00f6\u011frencilerim olarak yeti\u015ftirin; onlar\u0131<\/p>\n Baba, O\u011ful ve Kutsal Ruh\u2019un ad\u0131yla vaftiz edin;<\/p>\n 20 size buyurdu\u011fum her \u015feye uymay\u0131 onlara \u00f6\u011fretin. \u0130\u015fte ben, d\u00fcnyan\u0131n sonuna dek her an sizinle birlikteyim.\u201d<\/p>\n B\u00f6ylece Y\u00fcce G\u00f6rev i\u00e7in giderken, \u00f6\u011fretirken, yeti\u015ftirip g\u00f6revlendirirken bizler ayn\u0131 zamanda bunu insana d\u00fcnyadaki sorumlulu\u011funu hat\u0131rlatarak, Tekvin 1 ve 2. b\u00f6l\u00fcmdeki insana \u00e7a\u011fr\u0131l\u0131 bulundu\u011fu hizmeti hat\u0131rlatarak vermeliyiz.<\/p>\n Bu noktada Heidelberg \u0130lmihalinin ilk sorusuna bakabiliriz:<\/p>\n beden ve can olarak<\/p>\n ya\u015famda ve \u00f6l\u00fcmde<\/p>\n sad\u0131k kurtar\u0131c\u0131m \u0130sa Mesih\u2019e aidim.<\/p>\n O de\u011ferli (paha bi\u00e7ilmez) kan\u0131yla b\u00fct\u00fcn g\u00fcnahlar\u0131m\u0131n bedelini \u00f6dedi,<\/p>\n \u015eeytan\u2019\u0131n h\u00fck\u00fcmdarl\u0131\u011f\u0131ndan beni, \u00f6zg\u00fcr k\u0131ld\u0131.<\/p>\n O beni ayn\u0131 yolda g\u00f6zetir<\/p>\n G\u00f6klerdeki Babam\u0131n iste\u011fi olmadan ba\u015f\u0131mdan bir tel sa\u00e7 bile eksilmez<\/p>\n her \u015fey benim kurtulu\u015fum i\u00e7in \u00e7al\u0131\u015f\u0131r.<\/p>\n O\u2019na ait oldu\u011fum i\u00e7in<\/p>\n kendi Kutsal Ruh\u2019u ile<\/p>\n beni sonsuz ya\u015famdan emin k\u0131lar.<\/p>\n Ve beni \u015fimdiden itibaren kendisi i\u00e7in ya\u015famaya haz\u0131r ve<\/p>\n t\u00fcm kalbimle buna istekli olmaya y\u00f6nlendirir.<\/p>\n \u0130lmihalin cevab\u0131 iki konu \u00fczerine vurgu yapmaktad\u0131r. Birincisinde \u201cBen Mesih\u2019e aitim, \u00e7\u00fcnk\u00fc O benim b\u00fct\u00fcn g\u00fcnahlar\u0131m\u0131n bedelini \u00f6dedi, beni l\u00fctfuyla kurtard\u0131\u201d<\/em> demektedir.<\/p>\n \u0130kinci vurgu ise \u201cMesih\u2019in kurtaran l\u00fctfu beni Mesih i\u00e7in ya\u015famaya haz\u0131r ve istekli k\u0131lmaktad\u0131r\u201d<\/em> demektedir.<\/p>\n \u0130\u015fte biz bu iki vurguyu net bir bi\u00e7imde g\u00f6rmedi\u011fimiz takdirde Kutsal Kitap Hristiyanl\u0131\u011f\u0131n\u0131 anlamam\u0131\u015f oluruz. Hristiyanlar olarak \u201cakland\u0131m, l\u00fctufla kurtuldum\u201d<\/em> demek yeterli de\u011fildir. Evet, do\u011frudur \u201cMesih arac\u0131l\u0131\u011f\u0131 ile kurtar\u0131ld\u0131m\u201d<\/em> ama \u201cne i\u00e7in kurtar\u0131ld\u0131m; benim var olu\u015fumun, ya\u015fam\u0131m\u0131n en \u00f6nemli amac\u0131 ne?\u201d<\/strong><\/p>\n B-) Y\u00fcceltmeye \u00e7a\u011fr\u0131<\/strong> Tanr\u0131 b\u00fct\u00fcn yarat\u0131l\u0131\u015fa M\u00fcjde\u2019yi duyurmam\u0131z\u0131 istemi\u015ftir. Ancak bu hizmetin kalitesini belirleyen en \u00f6nemli \u015fey bu d\u00fcnyada nas\u0131l ya\u015fad\u0131\u011f\u0131m\u0131zla ili\u015fkilidir. Tanr\u0131 yarat\u0131l\u0131\u015f\u0131n ba\u015f\u0131nda insan\u0131n\u0131 kendisine hizmet etmesi i\u00e7in g\u00f6revlendirmi\u015fti. Ama insan\u0131n isyan\u0131 bu sorumlulu\u011funu g\u00f6lgelemi\u015ftir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f gayesi do\u011frultusunda, y\u00fcksek bir \u00e7a\u011fr\u0131s\u0131 olan insan olarak ya\u015famak ve g\u00fcnah y\u00fcz\u00fcnden insan\u0131n g\u00f6rmedi\u011fi veya unuttu\u011fu bu \u00e7a\u011fr\u0131y\u0131 d\u00fcnyaya yeniden hat\u0131rlatmak Hristiyanlar\u0131n g\u00f6revidir.<\/p>\n B\u00f6ylece Tekvin 1, 2, Mezmur 8, \u0130braniler 2 b\u00f6l\u00fcmlerine bakarken, Tanr\u0131\u2019n\u0131n bizi kendi halk\u0131 olarak kilisesinin bir par\u00e7as\u0131 olmam\u0131z i\u00e7in, O\u2019na hizmet etmenin sorumlulu\u011funu a\u00e7\u0131k\u00e7a bilmemiz i\u00e7in \u00e7a\u011f\u0131rm\u0131\u015f oldu\u011funu hat\u0131rlamam\u0131z laz\u0131m.<\/p>\n C-) Kahinli\u011fe \u00e7a\u011fr\u0131<\/strong> I.Petrus 2:9 Ama siz se\u00e7ilmi\u015f soy, Kral\u2019\u0131n k\u00e2hinleri, kutsal ulus, Tanr\u0131\u2019n\u0131n \u00f6z halk\u0131s\u0131n\u0131z. Sizi karanl\u0131ktan \u015fa\u015f\u0131las\u0131 \u0131\u015f\u0131\u011f\u0131na \u00e7a\u011f\u0131ran Tanr\u0131\u2019n\u0131n erdemlerini duyurmak i\u00e7in se\u00e7ildiniz.<\/p>\n Kahinler olarak asl\u0131nda daha yarat\u0131l\u0131\u015f\u0131n ba\u015f\u0131nda \u00e7a\u011fr\u0131lm\u0131\u015f (Tekvin 1-2), Y\u00fcce Tanr\u0131\u2019n\u0131n yaratt\u0131\u011f\u0131 bu harika bir d\u00fcnyaya hizmet daveti alm\u0131\u015ft\u0131k (1:27-30). Tanr\u0131 bu d\u00fcnyay\u0131 \u00e7ok iyi[3]<\/sup><\/a> olarak yaratt\u0131\u011f\u0131nda insana di\u011fer yarat\u0131lm\u0131\u015flardan ayr\u0131 olarak kendi suretini verdi. \u0130nsan\u0131 bilgelik, do\u011fruluk ve kutsall\u0131k ile donat\u0131p yasas\u0131n\u0131 insan\u0131n y\u00fcre\u011fine yazd\u0131.[4]<\/sup><\/a> B\u00f6ylece insan yery\u00fcz\u00fcnde Tanr\u0131\u2019n\u0131n bir temsilcisi olarak ya\u015fayacakt\u0131. \u0130nsan b\u00fct\u00fcn ya\u015fam\u0131n\u0131 bir \u00f6vg\u00fc olarak Tanr\u0131\u2019ya sunacakt\u0131. Ve insan iyi olan d\u00fcnyada kendisine ba\u011f\u0131\u015flanan ayr\u0131cal\u0131\u011fa lay\u0131k bir \u015fekilde d\u00fcnyay\u0131 g\u00fczelle\u015ftirmek i\u00e7in, d\u00fcnyay\u0131 Tanr\u0131\u2019n\u0131n g\u00f6rkemine lay\u0131k bir \u015fekilde g\u00fczelle\u015ftirmek i\u00e7in \u00e7al\u0131\u015facakt\u0131.<\/p>\n D\u00fc\u015f\u00fc\u015f bu plan\u0131 biraz bozmu\u015f ve aksatm\u0131\u015f g\u00f6r\u00fcnse de Tanr\u0131 bu amac\u0131n\u0131 de\u011fi\u015ftirmedi. Bu kez Tanr\u0131 ikinci Adem Mesih \u0130sa\u2019da sundu\u011fu kurtar\u0131\u015f plan\u0131yla bu \u00e7a\u011fr\u0131s\u0131n\u0131 tekrar d\u00fcnyaya sundu. Tanr\u0131\u2019n\u0131n bu \u00e7a\u011fr\u0131s\u0131 bizleri \u201cTanr\u0131 i\u00e7in ya\u015famaya haz\u0131r ve b\u00fct\u00fcn kalbimizle buna istekli olma\u201d<\/em> \u015feklinde kendisini g\u00f6stermektedir. Se\u00e7ilmi\u015f bir halk olarak ya\u015famam\u0131z bundand\u0131r.<\/p>\n Biz Mesih \u0130sa\u2019ya yaln\u0131zca kilisede de\u011fil, iyi olarak yarat\u0131lm\u0131\u015f olan bu d\u00fcnyada hizmet ederiz. D\u00fcnya ger\u00e7ekten insan\u0131n g\u00fcnah ve isyan\u0131 y\u00fcz\u00fcnden ac\u0131 \u00e7ekerek inlemektedir. Bu nedenle Mesih\u2019e ait olan bizler, Tanr\u0131\u2019n\u0131n kahinleri olarak ya\u015fam\u0131n her alan\u0131nda Mesih\u2019te kurtulmu\u015f bir ya\u015fam sergileyerek ve bunu ilan ederek bu d\u00fcnyadaki ya\u015fam\u0131 yeniden esas amac\u0131na uygun bir hale getirmek i\u00e7in \u00e7al\u0131\u015f\u0131r\u0131z.<\/p>\n B\u00f6ylelikle Hristiyanlar\u0131n hizmet ve ya\u015fam tan\u0131kl\u0131\u011f\u0131 sebebiyle d\u00fcnya uluslar\u0131 Tanr\u0131\u2019n\u0131n bu yarat\u0131l\u0131\u015fa nas\u0131l bakt\u0131\u011f\u0131n\u0131, insan\u0131 nas\u0131l \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 bizlerin ya\u015famlar\u0131nda g\u00f6receklerdir \u2013e\u011fer Kelam merkezli ya\u015farsak.<\/em> Sizlerin ya\u015fam tan\u0131kl\u0131\u011f\u0131 ve ya\u015fam hizmeti, bir g\u00fcn mutlak gelecek olan Mesih \u0130sa\u2019n\u0131n muhte\u015fem d\u00f6n\u00fc\u015f\u00fcne a\u00e7\u0131lan bir kap\u0131, bir \u0131\u015f\u0131k olacakt\u0131r.<\/p>\n D-) Adanm\u0131\u015f bir ya\u015fama \u00e7a\u011fr\u0131<\/strong> 2 Bu \u00e7a\u011f\u0131n gidi\u015fine uymay\u0131n; bunun yerine, Tanr\u0131\u2019n\u0131n iyi, be\u011fenilir ve yetkin iste\u011finin ne oldu\u011funu ay\u0131rt edebilmek i\u00e7in d\u00fc\u015f\u00fcncenizin yenilenmesiyle de\u011fi\u015fin.<\/p>\n Bu ayet Tanr\u0131\u2019ya ait bir halk\u0131n kahinlik hizmetinde kendisinden nas\u0131l olmas\u0131n\u0131 beklenildi\u011fini g\u00f6stermektedir.<\/p>\n Her ne yaparsak, ibadetimizi, i\u015fimizi, dinlenmemizi, \u00e7al\u0131\u015fmam\u0131z\u0131, dostluklar\u0131m\u0131z\u0131, insanl\u0131k ailesi ile ili\u015fkimizi, k\u0131sacas\u0131 ya\u015famda i\u00e7inde yer ald\u0131\u011f\u0131m\u0131z hi\u00e7bir \u015feyi ba\u015ftan savma yapamay\u0131z. \u00c7a\u011fr\u0131s\u0131na adanm\u0131\u015fl\u0131kla, Tanr\u0131\u2019y\u0131 ho\u015fnut edebilecek bir bi\u00e7imde ya\u015famam\u0131z gerekmektedir.<\/p>\n Kahin, Tanr\u0131 ve insan aras\u0131nda arac\u0131l\u0131k yaparken kurbanlar sunar ve ba\u011f\u0131\u015flatma yani bar\u0131\u015ft\u0131rma i\u015fi i\u00e7in \u00e7al\u0131\u015f\u0131r (II.Korintliler 5:18-19). Bizler insan olarak melekler gibi de\u011fil, bedenleri olan canl\u0131lar\u0131z. Krall\u0131k kahinleri olarak bedenimizin \u2013bu d\u00fcnyada ya\u015fad\u0131\u011f\u0131m\u0131z her yerde ve her zamanda-<\/em> diri bir \u015fekilde Tanr\u0131\u2019ya sunulmas\u0131 ile Tanr\u0131sal \u00e7a\u011fr\u0131m\u0131za lay\u0131k ya\u015famakla g\u00f6revli kimseleriz. \u00d6yle ki, d\u00fc\u015fm\u00fc\u015f bu d\u00fcnyaya Tanr\u0131\u2019n\u0131n bar\u0131\u015f\u0131n\u0131 getirelim, d\u00fc\u015fm\u00fc\u015f olan bu d\u00fcnyada kutsal bir \u015fekilde ya\u015fayarak Tanr\u0131\u2019ya tan\u0131k edelim; ve bu \u015fekilde ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011fa tuz ve \u0131\u015f\u0131k olarak kay\u0131p insanl\u0131\u011f\u0131n Tanr\u0131\u2019yla bar\u0131\u015fmas\u0131 i\u00e7in hizmet edelim. Bedenlerimiz ve bu bedende ge\u00e7en b\u00fct\u00fcn ya\u015fam Tanr\u0131\u2019ya sunulmu\u015f olmal\u0131d\u0131r. Bizler bu iyi olarak yarat\u0131lm\u0131\u015f olan d\u00fcnyada, yarat\u0131l\u0131\u015fa hizmet etmek i\u00e7in \u00e7a\u011fr\u0131ld\u0131k. Ve bu konuda sunabilece\u011fimiz en g\u00fczel \u015fey b\u00fct\u00fcn varl\u0131\u011f\u0131m\u0131z yani bedenimizdir.<\/p>\n Bizler bu bedendeki ya\u015famda oyun oynar, okula gider, a\u015fk ya\u015far, i\u015f ko\u015fturur, akraba ve kom\u015fuluk ili\u015fkileri ya\u015far, sosyal hayat\u0131n i\u00e7inde de\u011fi\u015fik rollere kat\u0131l\u0131r, Tanr\u0131m\u0131z\u2019a tap\u0131n\u0131r\u0131z. Bizler bu bedendeki ya\u015famda iyi vatanda\u015flar olarak bilimsel ara\u015ft\u0131rmalar yapar, sanatla u\u011fra\u015f\u0131r, hastalar\u0131 ziyaret eder, ihtiya\u00e7 i\u00e7inde olanlara merhamet g\u00f6sterir ve daha binlerce \u015fey yapar\u0131z.<\/p>\n Bizler kahinler olarak b\u00fct\u00fcn insanl\u0131k ailesinin yakla\u015f\u0131k olarak ya\u015fad\u0131\u011f\u0131 ve yapt\u0131\u011f\u0131 pek \u00e7ok \u015feyin i\u00e7inde ya da yak\u0131n\u0131nda bulunuyoruz. Ba\u015fkalar\u0131 ile ayn\u0131 i\u015fi yaparken ya da ba\u015fkalar\u0131 ile benzer ortamlar\u0131 payla\u015f\u0131rken ya\u015fay\u0131\u015f\u0131m\u0131zla Mesih\u2019e ait olman\u0131n fark\u0131n\u0131 ortaya koymak kahinlik g\u00f6revimizdir.<\/strong> Bizler ya\u015famlar\u0131m\u0131zla, Tanr\u0131 insan\u0131 ilk yarat\u0131rken g\u00fctt\u00fc\u011f\u00fc amaca uygun bir yenilenme ve de\u011fi\u015fim getirmek i\u00e7in \u00e7a\u011fr\u0131ld\u0131k.<\/p>\n Bizim bu dokunu\u015fumuzun de\u011fi\u015ftirdi\u011fi ortamlar hep Tanr\u0131\u2019n\u0131n insan i\u00e7in esas g\u00fctt\u00fc\u011f\u00fc ama\u00e7 i\u00e7in bir \u0131\u015f\u0131kt\u0131r ve tarihin sonunda da Tanr\u0131, yarat\u0131rken arzulad\u0131\u011f\u0131 o y\u00fcksek amac\u0131 do\u011frultusunda en sonunda, her \u015feyi yepyeni k\u0131lacak ve bunu sonsuzlu\u011fa ta\u015f\u0131yacakt\u0131r.<\/p>\n I.Korintliler 10:31 Sonu\u00e7 olarak, ne yer ne i\u00e7erseniz, ne yaparsan\u0131z, her \u015feyi Tanr\u0131\u2019n\u0131n y\u00fcceli\u011fi i\u00e7in yap\u0131n.<\/p>\n Burada sadece bir davran\u0131\u015f modeli \u00f6nerilmiyor; bu ayet Tanr\u0131\u2019ya ne denli bir itaatle ba\u011fl\u0131 olmam\u0131z gerekti\u011fini de g\u00f6steriyor. Yani ya\u015fam\u0131n her alan\u0131n\u0131 kapsayan bir durumdan bahsediliyor. Bu \u015fekilde Tanr\u0131\u2019ya ait olan ya\u015fad\u0131\u011f\u0131m\u0131z bu d\u00fcnyada Tanr\u0131\u2019n\u0131n suretini yans\u0131tma prati\u011fi i\u00e7ine girmi\u015f oluyoruz. Mesih\u2019teki kurtulu\u015fu alm\u0131\u015f bir ki\u015finin ya\u015fam\u0131 sadece ruhsal anlam s\u0131n\u0131rlanm\u0131\u015f de\u011fildir. Burada ya\u015fam\u0131n her alan\u0131n\u0131 ve etkinli\u011fini kapsayan bir tan\u0131kl\u0131ktan bahsetmektedir.<\/p>\n E-) \u0130nsanl\u0131\u011fa hizmete \u00e7a\u011fr\u0131<\/strong> Belki bir\u00e7o\u011fumuz i\u00e7in \u00f6zellikle siyasete kat\u0131lmak hi\u00e7 de iyi bir ad\u0131m olarak g\u00f6r\u00fclmez. Baz\u0131 kiliseler samimi bir imanl\u0131n\u0131n siyasi ya\u015fam s\u00fcrd\u00fcrmesini d\u00fc\u015f\u00fcn\u00fclemez bile. Samimi imanl\u0131 bir politikac\u0131n\u0131n Tanr\u0131\u2019ya sundu\u011fu hizmeti bir past\u00f6r\u00fcn kilisesine sundu\u011fu hizmetinden \u00e7ok daha sorumluluk gerektiren, \u00e7ok daha \u00fcst\u00fcn gayret gerektiren bir hizmettir. D\u00fcnyaya bakarken \u201cb\u00fct\u00fcn i\u015fler kutsal yap\u0131lmal\u0131d\u0131r\u201d<\/strong> diye bakarsan\u0131z bu m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n William Wilberforce 18. y\u00fczy\u0131l\u0131n\u0131n ikinci yar\u0131s\u0131n\u0131n sonuna do\u011fru \u0130ngiltere\u2019de ya\u015fam\u0131\u015f zengin bir adamd\u0131r. \u0130yi bir e\u011fitim g\u00f6rm\u00fc\u015f ve iyi bir konu\u015fmac\u0131d\u0131r. Politikac\u0131 olmaya karar verdi\u011fi s\u0131rada Tanr\u0131 onu da Mesih\u2019in kurtar\u0131\u015f\u0131 ile halk\u0131n\u0131n aras\u0131na dahil etmi\u015fti.<\/p>\n Bir tak\u0131m m\u00fcjdeci arkada\u015flar\u0131 b\u00f6yle bir de\u011fi\u015fimden sonra politikayla u\u011fra\u015fmas\u0131n\u0131n do\u011fru olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyip durdular. Onun Hristiyan hizmetine girmesini \u00f6neriyorlard\u0131. \u00c7\u00fcnk\u00fc bu ki\u015filere g\u00f6re siyasetle u\u011fra\u015fmak d\u00fcnyasal bir hadiseydi ve esas yapmas\u0131 gereken Tanr\u0131sal i\u015flerle u\u011fra\u015fmas\u0131yd\u0131.<\/p>\n Wilberforce \u201cY\u00fcce L\u00fctuf\u201d<\/em> ilahisinin yazar\u0131 John Newton\u2019a gitti. Bu konuda ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc sordu. Newton\u2019un cevab\u0131 olduk\u00e7a basitti: \u201c\u0130nan\u0131yor ve umuyorum ki, Tanr\u0131 seni hem kilisesinin hem de milletimizin iyili\u011fi i\u00e7in aram\u0131zdan \u00e7\u0131kard\u0131\u201d<\/em> dedi. B\u00f6ylece Wilberforce parlamentoya girerken bunun da bir Tanr\u0131 hizmeti oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc.<\/p>\n Wilberforce di\u011fer samimi Hristiyanlarla parlamentoda bir araya geldi. \u0130ngiliz \u0130mparatorlu\u011funda k\u00f6leli\u011fin kalkmas\u0131 konusunda m\u00fccadele verdiler. Hindistan\u2019da Tanr\u0131 M\u00fcjdesi\u2019nin yay\u0131lmas\u0131na \u00f6n ayak oldular, end\u00fcstriyel reformlar\u0131n ger\u00e7ekle\u015fmesine ve \u00e7ocuk i\u015f\u00e7ilerin durumlar\u0131n\u0131n d\u00fczeltilmesine \u00e7al\u0131\u015ft\u0131lar. \u0130ngiltere\u2019deki yoksul ailelerin durumlar\u0131n\u0131n d\u00fczelmesi i\u00e7in gayret ettiler. Fakir \u00e7ocuklar\u0131n okumalar\u0131 i\u00e7in bir tak\u0131m yollar haz\u0131rlad\u0131lar. \u0130nsani olmayan hapishane \u015fartlar\u0131n\u0131n de\u011fi\u015fmesinde rol oynad\u0131lar.<\/p>\n G\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi, Mesih \u0130sa\u2019ya samimi bir imanla ba\u011fl\u0131 bu parlamenterler bir\u00e7ok insana ve \u00fclkeye \u00f6nemli hizmetler g\u00f6t\u00fcrm\u00fc\u015f oldular. Bunlar\u0131n hepsini Mesih \u0130sa\u2019ya olan samimi imanlar\u0131ndan \u00f6t\u00fcr\u00fc yapm\u0131\u015flard\u0131. Bunlar\u0131 Tanr\u0131\u2019n\u0131n M\u00fcjdesi\u2019nin do\u011frulu\u011fundan \u00f6t\u00fcr\u00fc yapabilmi\u015flerdi.<\/p>\n Burada Hristiyan olman\u0131n yaln\u0131zca iyi i\u015fler yapmak oldu\u011funu s\u00f6ylemek istemiyoruz. Bizler Mesih \u0130sa\u2019da l\u00fctufla kurtulduk ve Mesih \u0130sa kurtulu\u015fumuzu kendi ya\u015fam\u0131, \u00f6l\u00fcm\u00fc ve dirili\u015fiyle bize sa\u011flam\u0131\u015f oldu.<\/p>\n Romal\u0131lar 8:18 Kan\u0131m \u015fu ki, bu an\u0131n ac\u0131lar\u0131, g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcne serilecek y\u00fccelikle kar\u015f\u0131la\u015ft\u0131r\u0131lmaya de\u011fmez.<\/p>\n 19 Yarat\u0131l\u0131\u015f, Tanr\u0131 \u00e7ocuklar\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131n\u0131 b\u00fcy\u00fck \u00f6zlemle bekliyor.<\/p>\n 20-21 \u00c7\u00fcnk\u00fc yarat\u0131l\u0131\u015f ama\u00e7s\u0131zl\u0131\u011fa teslim edildi. Bu da yarat\u0131l\u0131\u015f\u0131n iste\u011fiyle de\u011fil, onu ama\u00e7s\u0131zl\u0131\u011fa teslim eden Tanr\u0131\u2019n\u0131n iste\u011fiyle oldu. \u00c7\u00fcnk\u00fc yarat\u0131l\u0131\u015f\u0131n, yozla\u015fmaya k\u00f6le olmaktan kurtar\u0131l\u0131p Tanr\u0131 \u00e7ocuklar\u0131n\u0131n y\u00fcce \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fturulmas\u0131 umudu vard\u0131.<\/p>\n 22 B\u00fct\u00fcn yarat\u0131l\u0131\u015f\u0131n \u015fu ana dek birlikte inleyip do\u011fum a\u011fr\u0131s\u0131 \u00e7ekti\u011fini biliyoruz.<\/p>\n Reform ilahiyat\u0131 a\u00e7\u0131s\u0131ndan y\u00fcre\u011fimizin yaln\u0131zca \u00f6zel ihtiya\u00e7lar\u0131na hitap eden \u00f6zel bir M\u00fcjde yoktur. Benim y\u00fcre\u011fim kadar b\u00fcy\u00fck olan bir M\u00fcjde asl\u0131nda k\u00fc\u00e7\u00fck bir haber olur.<\/p>\n Kilise kadar b\u00fcy\u00fck olan bir M\u00fcjde tam anlam\u0131yla Hristiyan M\u00fcjdesi de\u011fildir. Tanr\u0131\u2019n\u0131n bu yarat\u0131l\u0131\u015f\u0131n\u0131n tamam\u0131na hitap eden bir M\u00fcjde\u2019den bahsediyoruz.<\/strong> M\u00fcjde, Mesih \u0130sa arac\u0131l\u0131\u011f\u0131 ile d\u00fcnyay\u0131 de\u011fi\u015fime u\u011fratarak yepyeni k\u0131lmay\u0131 bahsetmektedir. Bizi bekleyen tan\u0131kl\u0131k, tap\u0131nma ve ya\u015fam\u0131m\u0131z budur.<\/p>\n Son S\u00f6z<\/strong> Bu g\u00fcn pek \u00e7ok kiliseler birbirlerini tam olarak anlamadan dinlemeden; farkl\u0131l\u0131klar\u0131n\u0131 nedenleri ile ara\u015ft\u0131rmadan s\u00fcrekli birbirlerini ele\u015ftirme e\u011filimindedirler. Ancak \u00f6zellikle Protestanlar olarak Hristiyan tarihini iyi anlarsak, Reform ilahiyat\u0131n\u0131n ne denli Kutsal Kitap\u2019a en yak\u0131n ilahiyat oldu\u011fu ortaya \u00e7\u0131kar.<\/p>\n Sa\u011fl\u0131kl\u0131 bir Hristiyan ilahiyat\u0131na sahip olmak, samimi bir Hristiyan ya\u015fam\u0131m\u0131 s\u00fcrd\u00fcrmemiz i\u00e7in gereklidir.<\/strong> Yerle\u015fmi\u015f yanl\u0131\u015f d\u00fc\u015f\u00fcnce bi\u00e7imlerinin Kelam\u2019\u0131n \u00f6\u011fretisi ile yer de\u011fi\u015ftirmesi her zaman kolay olmaz. Bu nedenle \u00f6zellikle Hristiyan \u00f6\u011fretisinin tarihi geli\u015fimini \u00f6\u011frenmek ve Hristiyan tarihini iyi okumak, bizi inanc\u0131m\u0131zda daha k\u00f6kl\u00fc, Tanr\u0131 Kelam\u0131\u2019na daha yak\u0131n, sad\u0131k bir imanl\u0131 olarak geli\u015ftirecek ve olgunla\u015ft\u0131racakt\u0131r. Ayr\u0131ca farkl\u0131 geleneklerde geli\u015fen Hristiyan inanc\u0131n\u0131 bir b\u00fct\u00fcn olarak da alg\u0131lay\u0131p anlamam\u0131za ve \u00f6zellikle geneli kucaklayabilmemize de yol a\u00e7acakt\u0131r.<\/p>\n [1]<\/a> Tekvin 1:26 Tanr\u0131, \u00ab\u0130nsan\u0131 kendi suretimizde, kendimize benzer yaratal\u0131m\u00bb dedi, \u00abDenizdeki bal\u0131klara, g\u00f6kteki ku\u015flara, evcil hayvanlara, s\u00fcr\u00fcngenlere, yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcne egemen olsun.\u00bb #.<\/p>\n [2]<\/a> Vahiy 1:4-6 (5:10) \u2026Y\u00fccelik ve g\u00fc\u00e7 sonsuzlara dek, bizi seven, kan\u0131yla bizi g\u00fcnahlar\u0131m\u0131zdan \u00f6zg\u00fcr k\u0131lm\u0131\u015f ve bizi bir krall\u0131k haline getirip Babas\u0131 Tanr\u0131\u2019n\u0131n hizmetinde k\u00e2hinler yapm\u0131\u015f olan Mesih\u2019in olsun! Amin.<\/p>\n [3]<\/a> (Tekvin 1) \u0130braniler 11:3, Koloseliler 1:16, El\u00e7ilerin \u0130\u015fleri 17:24<\/p>\n
\nTanr\u0131 halk\u0131 olarak d\u00fcnyada hizmete davet edildi\u011fimiz konusuna bakmak i\u00e7in \u00f6nce Kutsal Yaz\u0131lar\u2019\u0131n ne s\u00f6yledi\u011fine bakal\u0131m.<\/p>\n\n
\nBen kendime ait de\u011filim<\/li>\n<\/ol>\n
\nTanr\u0131\u2019da olmam\u0131z\u0131n amac\u0131 Mesih \u0130sa i\u00e7in ya\u015famaya haz\u0131r olmakt\u0131r; ve t\u00fcm kalbimizle bunu istemek; Tanr\u0131\u2019dan zevk alarak, O\u2019nu y\u00fcceltmek Tanr\u0131\u2019da olmam\u0131z\u0131n bir sonucudur.<\/p>\n
\nTanr\u0131 halk\u0131 olarak bizler krall\u0131k kahinleriyiz.[2]<\/a> Bu durum bize ayr\u0131cal\u0131kl\u0131 bir halk oldu\u011fumuzu, Tanr\u0131 taraf\u0131ndan \u00f6zel sorumluluk ald\u0131\u011f\u0131m\u0131z\u0131, Tanr\u0131\u2019ya olan hizmetimizi insana ve d\u00fcnyaya bir \u201cMesih gibi\u201d<\/em> yerine getirmemiz gerekti\u011fini hat\u0131rlatmaktad\u0131r. B\u00f6ylece onurland\u0131r\u0131ld\u0131\u011f\u0131m\u0131z ayr\u0131cal\u0131\u011fa yara\u015f\u0131r bir \u015fekilde ya\u015famal\u0131y\u0131z.<\/p>\n
\nRomal\u0131lar 12:1 \u00d6yleyse karde\u015flerim, Tanr\u0131\u2019n\u0131n merhameti ad\u0131na size yalvar\u0131r\u0131m: Bedenlerinizi diri, kutsal, Tanr\u0131\u2019y\u0131 ho\u015fnut eden birer kurban olarak sunun. Ruhsal tap\u0131nman\u0131z budur.<\/p>\n
\nCalvin\u2019in Kelam anlay\u0131\u015f\u0131na g\u00f6re imanl\u0131 birinin belediye ba\u015fkan\u0131 olmas\u0131, vali olmas\u0131, ba\u015fbakan olmas\u0131 past\u00f6r olmaktan \u00e7ok daha \u00fcst bir g\u00f6reve \u00e7a\u011fr\u0131lm\u0131\u015f olmas\u0131 demektir. \u00c7\u00fcnk\u00fc Tanr\u0131\u2019ya adanm\u0131\u015f bir ya\u015famda d\u00fcnyan\u0131n her alan\u0131nda insanl\u0131\u011fa hizmetin esas oldu\u011fu ortaya \u00e7\u0131kmaktad\u0131r. Hizmetin sonucunda onur Tanr\u0131\u2019ya geliyorsa, insanlar Tanr\u0131\u2019y\u0131 y\u00fcceltiyorlarsa iyi ibadet yapm\u0131\u015f olursunuz.<\/p>\n
\n16. y\u00fczy\u0131ldaki Reform hareketi sonucu ortaya \u00e7\u0131kan Protestan mezhebi var olan bat\u0131 Hristiyan inanc\u0131n\u0131n a\u015f\u0131r\u0131 yozla\u015fmas\u0131n\u0131n sonucunda inanc\u0131n temellerinin korunmas\u0131 amac\u0131yla ortaya \u00e7\u0131km\u0131\u015f; bu sebepten de Kutsal Kitap\u2019\u0131 yeniden \u00f6n plana \u00e7\u0131karmaya gayret etmi\u015ftir. Kutsal Kitap\u2019\u0131 bir b\u00fct\u00fcn olarak yeniden yakalayabilmeyi ama\u00e7 edinmi\u015ftir.<\/p>\n