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\u201c\u0130nsanlarca ya da insan arac\u0131l\u0131\u011f\u0131yla de\u011fil, \u0130sa Mesih ve O\u2019nu \u00f6l\u00fcmden dirilten Baba Tanr\u0131 arac\u0131l\u0131\u011f\u0131yla el\u00e7i atanan ben Pavlus\u2019tan ve benimle birlikte olan b\u00fct\u00fcn karde\u015flerden Galatya\u2019daki kiliselere selam! Babam\u0131z Tanr\u0131\u2019dan ve Rab \u0130sa Mesih\u2019ten sizlere l\u00fctuf ve esenlik olsun. Mesih, Babam\u0131z Tanr\u0131\u2019n\u0131n iste\u011fine uyarak bizi \u015fimdiki \u00a0\u00a0 k\u00f6t\u00fc \u00e7a\u011fdan kurtarmak i\u00e7in g\u00fcnahlar\u0131m\u0131za kar\u015f\u0131l\u0131k kendini feda etti. Tanr\u0131\u2019ya sonsuzlara dek y\u00fccelik olsun! Amin.\u201d (Galatyal\u0131lar 1:1-5)<\/p>\n
Pavlus\u2019un Galatyal\u0131lar\u2019a mektubu, doktrinsel ba\u011flam\u0131 kadar el\u00e7inin k\u0131zg\u0131n ses tonuyla da \u00fcnl\u00fcd\u00fcr. Pavlus bu mektupta hakl\u0131 nedenlerden \u00f6t\u00fcr\u00fc son derece \u00fczg\u00fcnd\u00fcr. Galatya ve \u00e7evresinde kurmu\u015f oldu\u011fu kiliseler M\u00fcjde\u2019den sapmaktad\u0131rlar. Sahte \u00f6\u011fretmenlerin tehlikeli yollar\u0131na sapm\u0131\u015flard\u0131r. Bu nedenle Pavlus\u2019un \u00fcz\u00fcnt\u00fcs\u00fc alt\u0131nda bulunan ki\u015fileri s\u00f6zle suistimal eden bask\u0131c\u0131 veya \u00f6fkeli bir efendinin davran\u0131\u015flar\u0131yla \u00f6zde\u015fle\u015ftirilmemelidir. Aksine, Pavlus \u00e7ocu\u011funun ya\u015fam\u0131n\u0131n tehlikeye d\u00fc\u015febilece\u011fini bilerek kalabal\u0131k soka\u011fa girmeye \u00e7al\u0131\u015fan \u00e7ocu\u011fu durdurmak i\u00e7in hayk\u0131ran bir anne-baba gibidir. Ancak Galatyal\u0131lar\u2019\u0131n bulundu\u011fu konuma bak\u0131lacak olursa tehlike fiziksel zarardan ve hatta \u00f6l\u00fcmden daha k\u00f6t\u00fcyd\u00fc; sahte \u00f6\u011freti\u015flerin sonucu olarak sonsuz lanet s\u00f6z konusuydu. Pavlus s\u0131rf \u00f6fkeli bir ses tonu tak\u0131nd\u0131 diye Galatyal\u0131lar\u2019dan nefret etti\u011fini d\u00fc\u015f\u00fcnmemeliyiz. Aksine, 16. y\u00fczy\u0131l Reform teologu Wolfgang Musculus\u2019un s\u00f6yledi\u011fi gibi:<\/p>\n
\u201c\u0130manl\u0131 toplulu\u011fu hata yapt\u0131\u011f\u0131nda do\u011fru yola \u00e7a\u011f\u0131r\u0131rken el\u00e7i, M\u00fcjde\u2019yi duyurarak iman etmeyenleri Tanr\u0131\u2019ya inanmayanlar\u0131 ve yabanc\u0131lar\u0131 g\u00f6ksel l\u00fctuftan ve sonsuz ya\u015famdan pay almalar\u0131 i\u00e7in Mesih\u2019e \u00e7a\u011f\u0131r\u0131rken Tanr\u0131\u2019n\u0131n bol l\u00fctfundan yoksun de\u011fildir\u201d[1]<\/p>\n
Ba\u015fka bir deyi\u015fle, sevgi ve azarlama birbirine z\u0131t de\u011fildir.\u00a0Peki Galatya\u2019da bu durum ortaya nas\u0131l \u00e7\u0131kt\u0131? Galatya kilisesi sahte \u00f6\u011fretmenlere ve m\u00fcjdeye nas\u0131l kap\u0131ld\u0131? Muhtemelen k\u0131sa bir a\u00e7\u0131klama yard\u0131mc\u0131 olacakt\u0131r.<\/p>\n
\u00d6ncelikle, El\u00e7ilerin \u0130\u015fleri 13-14\u2019ten ilk M\u00fcjde \u00e7al\u0131\u015fmalar\u0131nda Galatya kiliselerini kurdu\u011funu biliyoruz.[2] \u0130kincisi, Pavlus oradan ayr\u0131ld\u0131ktan k\u0131sa bir s\u00fcre sonra, sahte \u00f6\u011fretmenler kiliselere geldi, ki\u015fisel olarak Pavlus\u2019a sald\u0131rd\u0131lar (Galatyal\u0131lar 4:17) ve sahte bir m\u00fcjde duyurdular (Galatyal\u0131lar 1:6-7). Bu sahte \u00f6\u011fretmenler, s\u00fcnnetin kurtulu\u015f i\u00e7in zorunlu oldu\u011funu \u00f6\u011fretiyordu (Gal. 6: 12). Galatya kilisesinde b\u00fcy\u00fck \u00f6l\u00e7\u00fcde di\u011fer uluslardan ki\u015filer oldu\u011fundan, sahte \u00f6\u011fretmenler yeni iman eden ki\u015filerin kurtulu\u015f i\u00e7in yaln\u0131zca Mesih\u2019e iman etmelerinin yeterli olmad\u0131\u011f\u0131n\u0131, s\u00fcnnet de olmalar\u0131 gerekti\u011fini \u00f6\u011fretiyorlard\u0131. (Gal. 2:3-5; 5:2, 6, 11; 6:12-15.)<\/p>\n
S\u00fcnnet, Mesih gelmeden \u00f6nce Eski Antla\u015fma\u2019da antla\u015fma i\u015faretiydi (Yarat\u0131l\u0131\u015f 17) ve bu i\u015farete kar\u015f\u0131 \u00e7\u0131kmak kurtulu\u015f do\u011fas\u0131nda ciddi bir karga\u015faya neden olmu\u015ftu. B\u00f6ylece, Pavlus bu b\u00fcy\u00fck sorunlar\u0131 d\u00fczeltmeleri i\u00e7in Galatya\u2019daki kiliselere yazd\u0131. Bu mektupta, ama \u00f6zellikle \u00f6n\u00fcm\u00fczdeki bu ayetlerde, Pavlus \u2013g\u00fcn\u00fcm\u00fczle ilgili olan\u2013 bu mesaj\u0131n Mesih\u2019in m\u00fcjdesinin \u00f6nemini \u00f6ne s\u00fcrmektedir.<\/p>\n
El\u00e7i Pavlus\u2019un mektubunun giri\u015f b\u00f6l\u00fcm\u00fc, Yeni Antla\u015fma\u2019da bulunan di\u011fer mektuplar\u0131n giri\u015f b\u00f6l\u00fcmleriyle benzerlikler ta\u015f\u0131r. Pavlus kendisini, M\u00fcjdeyi duyurmak \u00fczere \u0130sa Mesih taraf\u0131ndan atanm\u0131\u015f ve g\u00f6revlendirilmi\u015f olan bir el\u00e7i olarak tan\u0131t\u0131r. M\u00fcjde, ilk olarak Yahudiler ve sonra t\u00fcm uluslar i\u00e7in, Mesih\u2019e inananlar i\u00e7in kurtulu\u015fun g\u00fcc\u00fc olan, Mesih\u2019in ya\u015fam\u0131n\u0131n, \u00f6l\u00fcm\u00fcn\u00fcn, dirili\u015finin ve g\u00f6\u011fe al\u0131n\u0131\u015f\u0131n\u0131n mesaj\u0131d\u0131r (Romal\u0131lar 1:16-17).[3] Pavlus, Mesih\u2019in m\u00fcjdesinin kurtar\u0131c\u0131 do\u011fas\u0131n\u0131 3 ve 4. Ayetlerde vurgular: \u201cBabam\u0131z Tanr\u0131\u2019dan ve Rab \u0130sa Mesih\u2019ten sizlere l\u00fctuf ve esenlik olsun. Mesih, Babam\u0131z Tanr\u0131\u2019n\u0131n \u0130ste\u011fine uyarak bizi \u015fimdiki k\u00f6t\u00fc \u00e7a\u011fdan kurtarmak i\u00e7in g\u00fcnahlar\u0131m\u0131za kar\u015f\u0131l\u0131k kendini feda etti.\u201d<\/p>\n
M\u00fcjde, Tanr\u0131\u2019n\u0131n l\u00fctfunun g\u00f6sterilmesidir; Tanr\u0131 iyili\u011fini i\u015flerine bakmaks\u0131z\u0131n g\u00fcnahkarlar\u0131n \u00fczerine d\u00f6ker. M\u00fcjde yaln\u0131zca Tanr\u0131\u2019n\u0131n l\u00fctfunun g\u00f6sterilmesi de\u011fildir, ayn\u0131 zamanda Tanr\u0131\u2019n\u0131n halk\u0131na esenlik de vermektedir (\u00c7\u00f6lde Say\u0131m 6:24-26). Bir ki\u015fi iman etmeden \u00f6nce, Tanr\u0131 onun d\u00fc\u015fman\u0131d\u0131r; g\u00fcnahkar Tanr\u0131\u2019n\u0131n yarg\u0131s\u0131 ve \u00f6fkesi alt\u0131ndad\u0131r, Yarat\u0131c\u0131s\u0131yla aras\u0131nda hi\u00e7bir \u015fekilde bar\u0131\u015f yoktur. Ancak Tanr\u0131 l\u00fctfunu bir ki\u015fiye uzatt\u0131\u011f\u0131nda ve iman etmesini sa\u011flad\u0131\u011f\u0131nda, g\u00fcnahkar art\u0131k Tanr\u0131\u2019yla d\u00fc\u015fmanl\u0131k i\u00e7inde de\u011fildir; Mesih, tek kurtar\u0131c\u0131, bar\u0131\u015f getirmi\u015ftir. Baba Tanr\u0131 bizlere O\u011flu\u2019nu verdi ve O\u011ful da \u201cbizi \u015fimdi ki k\u00f6t\u00fc \u00e7a\u011fdan kurtarmak i\u00e7in\u201d kendini vermi\u015ftir, yani feda etmi\u015ftir (Galatyal\u0131lar 1:4). Pavlus, \u201c\u015fimdiki k\u00f6t\u00fc \u00e7a\u011f\u201d derken neyi kastetmektedir?<\/p>\n
\u015eimdiki k\u00f6t\u00fc \u00e7a\u011f, art\u0131k \u015eeytan\u2019a, g\u00fcnaha ve \u00f6l\u00fcme teslim olan ilk Adem\u2019in d\u00fc\u015fm\u00fc\u015f oldu\u011fu krall\u0131kt\u0131r. Bir c\u00fcmleyle, \u015fimdiki k\u00f6t\u00fc \u00e7a\u011f karanl\u0131\u011f\u0131n krall\u0131\u011f\u0131d\u0131r. \u00d6yleyse Mesih\u2019e iman ederek \u015eeytan\u2019\u0131n, g\u00fcnah\u0131n ve \u00f6l\u00fcm\u00fcn egemenli\u011finden kurtulduk ve gelecek olan \u00e7a\u011f diye de bilinen \u0131\u015f\u0131k krall\u0131\u011f\u0131na ge\u00e7irildik (Matta 12:32; Markos 10:30; Luka 18:30; Koloseliler 1:13; \u0130braniler 6:5).[4] Bu noktada hemen Pavlus\u2019un \u00fczg\u00fcn oldu\u011funu anlayamayabiliriz, \u00e7\u00fcnk\u00fc bu mektubuna da di\u011fer mektuplar\u0131na ba\u015flad\u0131\u011f\u0131 gibi ba\u015flar, fakat \u00fcz\u00fcnt\u00fcs\u00fc iki \u00f6zel ve \u00f6zg\u00fc unsurla a\u00e7\u0131kt\u0131r.<\/p>\n
\u0130lki, hemen giri\u015f b\u00f6l\u00fcm\u00fcnde, Pavlus el\u00e7ili\u011finin \u201c\u0130nsanlarca ya da insan arac\u0131l\u0131\u011f\u0131yla de\u011fil, \u0130sa Mesih ve O\u2019nu \u00f6l\u00fcmden dirilten Baba Tanr\u0131 arac\u0131l\u0131\u011f\u0131yla\u201d oldu\u011funa i\u015faret etmektedir. Pavlus, Galatyal\u0131lar\u2019a el\u00e7isel otoritenin kayna\u011f\u0131n\u0131n \u00f6nemli bir ipucu oldu\u011funu hat\u0131rlatmaya mecbur kalm\u0131\u015ft\u0131r. \u0130letti\u011fi mesaj insanlara de\u011fil Tanr\u0131\u2019ya aittir, Mesih \u00f6zl\u00fcd\u00fcr: Pavlus \u015eam yolunda Mesih\u2019in kendisi taraf\u0131ndan atanm\u0131\u015f ve g\u00f6revlendirilmi\u015ftir (El\u00e7ilerin \u0130\u015fleri 9:1-25).[5]<\/p>\n
\u0130kincisi, Pavlus Mesih arac\u0131l\u0131\u011f\u0131yla verilen kurtulu\u015f i\u00e7in Tanr\u0131\u2019y\u0131 \u00f6vd\u00fckten sonra, neredeyse di\u011fer b\u00fct\u00fcn mektuplar\u0131nda yapt\u0131\u011f\u0131 gibi dua ve \u015f\u00fckranla de\u011fil, azarlamayla devam eder. Di\u011fer mektuplar\u0131nda Pavlus, mektubu yazd\u0131\u011f\u0131 kilise i\u00e7in \u015f\u00fckreder ve hatta onlar i\u00e7in dua etti\u011finden bahseder (1. Korintliler 1:4; Efesliler 1:15; Filipililer 1:3; Koloseliler 1:3; 1. Selanikliler 1:2; 2. Selanikliler 1:3; 2. Timoteos 1:3; Filimon 4). Ama g\u00f6r\u00fclmektedir ki, Pavlus\u2019un zihnini kurcalayan daha a\u011f\u0131r meseleler vard\u0131r.<\/p>\n
Pavlus\u2019u kayg\u0131land\u0131ran ve zihnini me\u015fgul eden, Galatya\u2019daki sahte m\u00fcjdedir. \u201cSizi Mesih\u2019in l\u00fctfuyla \u00e7a\u011f\u0131ran\u0131 b\u0131rak\u0131p de\u011fi\u015fik bir m\u00fcjdeye b\u00f6ylesine \u00e7ar\u00e7abuk d\u00f6nmenize \u015fa\u015f\u0131yorum. Ger\u00e7ekte ba\u015fka bir m\u00fcjde yoktur. Ancak akl\u0131n\u0131z\u0131 kar\u0131\u015ft\u0131r\u0131p Mesih\u2019in m\u00fcjdesini \u00e7arp\u0131tmak isteyenler vard\u0131r\u201d (Galatyal\u0131lar 1:6-7). Galatyal\u0131lar\u2019\u0131n m\u00fcjdeyi ne kadar \u00e7abuk b\u0131rakt\u0131klar\u0131n\u0131 bilemiyoruz, ama Pavlus\u2019u \u015fa\u015f\u0131rtacak kadar \u00e7abuk oldu\u011funu g\u00f6r\u00fcyoruz. Ayr\u0131ca \u201cde\u011fi\u015fik bir m\u00fcjdeye\u201d d\u00f6nd\u00fcklerini biliyoruz.<\/p>\n
Pavlus \u201cde\u011fi\u015fil bi m\u00fcjde\u201d derken neyi kastetti\u011fini hemen a\u00e7\u0131klamaktad\u0131r, kesinlikle ba\u015fka me\u015fru m\u00fcjde yoktur. Aksine, Galatyal\u0131lar tek ger\u00e7ek m\u00fcjdeden ayr\u0131lm\u0131\u015f ve sahte bir m\u00fcjde benimsemi\u015flerdir. Giri\u015f b\u00f6l\u00fcm\u00fcnde, hem Pavlus\u2019un derin kayg\u0131s\u0131 hem de Galatyal\u0131lar\u2019\u0131 tehdit eden b\u00fcy\u00fck tehlike g\u00f6r\u00fclmektedir. Pavlus\u2019un bu konuda tedirgin olmas\u0131n\u0131n nedenlerinden biri de \u2013bu sahte m\u00fcjdenin deyim yerindeyse, melek k\u0131l\u0131\u011f\u0131na girmi\u015f \u015feytanlardan\u2013 kilisenin i\u00e7inden gelmesidir. Martin Luther b\u00f6ylesi bir tehdidin tehlikesini \u015fu \u015fekilde tan\u0131mlar:<\/p>\n
\u201c\u015eeytan\u0131n hilelerinin ve aldatmacalar\u0131n\u0131n fark\u0131na varabilmeyi \u00f6\u011frenmeliyiz. Bir sapk\u0131n \u00a0\u00a0\u00a0 \u00fczerinde \u201cKusur\u201d veya \u201c\u015eeytan\u201d etiketiyle gelmez; ya da \u015eeytan \u015eeytan k\u0131l\u0131\u011f\u0131nda \u00a0 gelmez, \u00f6zellikle de o \u201cbeyaz \u015eeytan\u201d. Esas\u0131nda insanlar\u0131 alenen g\u00f6r\u00fcnen g\u00fcnahlara iten o kara \u015feytan bile, i\u015fledikleri g\u00fcnahlar i\u00e7in onlara bahaneler sunar. \u00d6fkeli katilinde adam \u00f6ld\u00fcrmenin g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi b\u00fcy\u00fck bir g\u00fcnah olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr, \u00e7\u00fcnk\u00fc \u00a0 bunun i\u00e7in bir k\u0131l\u0131f\u0131 vard\u0131r. H\u0131rs\u0131zlar\u0131n, katillerin, sarho\u015flar\u0131n ve bunlar gibilerinin yapt\u0131klar\u0131 i\u00e7in \u00f6z\u00fcrleri vard\u0131r ve g\u00fcnahlar\u0131na k\u0131l\u0131f uydururlar. B\u00f6ylece kara \u015feytan her zaman k\u0131l\u0131k de\u011fi\u015ftirir, i\u015flerini ve oyunlar\u0131n\u0131 hep \u00f6rter. Ancak ruhsal alanda, kara \u015feytan kendisini Tanr\u0131\u2019n\u0131n bir mele\u011fi hatta Tanr\u0131\u2019n\u0131n kendisi olarak g\u00f6sterir; \u00e7ok sinsi yakla\u015f\u0131r ve inan\u0131lmaz numaralar sergiler, \u00f6l\u00fcmc\u00fcl zehrini l\u00fctuf doktrini, Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc ve Mesih\u2019in M\u00fcjdesi gibi g\u00f6sterir. \u0130\u015fte bu nedenle Pavlus, \u201csahte \u00f6\u011fretmenlerin ve \u015eeytan\u2019\u0131n hizmetkarlar\u0131n\u0131n \u00f6\u011freti\u015fine \u2018de\u011fi\u015fik bir m\u00fcjde\u2019 der.\u201d[6]<\/p>\n
Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc\u2019ne iyi ve sad\u0131k bir ama\u00e7la adanmalar\u0131na ra\u011fmen, insanlar m\u00fcjdeyi bozabilirler ve daha da k\u00f6t\u00fcs\u00fc ba\u015fkalar\u0131n\u0131 bu yanl\u0131\u015fa s\u00fcr\u00fckleyebilirler.<\/p>\n
Pavlus \u0131srarla \u0130sa Mesih\u2019in M\u00fcjdesinin de\u011fi\u015fmez oldu\u011funu s\u00f6yler; bu \u00f6nemli noktay\u0131 iki kez vurgular: \u201c\u0130ster biz, ister g\u00f6kten bir melek size bildirdi\u011fimize ters d\u00fc\u015fen bir m\u00fcjde bildirirse, lanet olsun ona!\u201d (Galatyal\u0131lar 1:8-9). Pavlus\u2019un ne s\u00f6yledi\u011fini bir d\u00fc\u015f\u00fcn\u00fcn. Herhangi bir insan\u0131n, hatta el\u00e7ilerden birinin gelip m\u00fcjdeyi de\u011fi\u015ftirebilme ihtimalinin olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Ayr\u0131ca farkl\u0131 bir m\u00fcjde ileten insan\u0131n ya da mele\u011fin Tanr\u0131\u2019n\u0131n laneti alt\u0131nda oldu\u011funu(anathema), Tanr\u0131\u2019n\u0131n \u00f6fkesine ve lanetine maruz kalaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor (1. Korintliler 16:22; Romal\u0131lar 9:3; Levililer 27:28-29; \u00c7\u00f6lde Say\u0131m 18:14; Yasa\u2019n\u0131n Tekrar\u0131 7:26; M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 22:20; \u00c7\u00f6lde Say\u0131m 21:2-3.)[7]<\/p>\n
Mesih\u2019in m\u00fcjdesinin do\u011fas\u0131yla ilgili olarak Pavlus\u2019un Galatyal\u0131lar\u2019a mektubuna ba\u015flama \u015feklinde fark\u0131na varmam\u0131z gereken say\u0131s\u0131z nokta vard\u0131r. m\u00fcjdenin do\u011fas\u0131na dikkat edin. \u0130sa Mesih\u2019in M\u00fcjdesi, iyi haberin duyulmas\u0131d\u0131r. Bu iyi haber tam olarak nedir? Baz\u0131 k\u00f6t\u00fc haberlerle ba\u015flar: insan g\u00fcnahkard\u0131r, g\u00fcnah\u0131 yaln\u0131zca onu Tanr\u0131\u2019dan ay\u0131rmakla kalmaz, ayn\u0131 zamanda Tanr\u0131\u2019n\u0131n \u00f6fkesine ve yarg\u0131s\u0131na da maruz b\u0131rak\u0131r. \u0130ster k\u00fc\u00e7\u00fck ister b\u00fcy\u00fck olsun, g\u00fcnah bizi Tanr\u0131\u2019dan ay\u0131r\u0131r ve Tanr\u0131\u2019n\u0131n yarg\u0131s\u0131na maruz b\u0131rak\u0131r.<\/p>\n
\u0130yi haber, Tanr\u0131\u2019n\u0131n bizi \u015fimdiki k\u00f6t\u00fc \u00e7a\u011fdan kurtarmak i\u00e7in o\u011flunu g\u00f6ndermi\u015f olmas\u0131d\u0131r. \u0130sa Mesih bu d\u00fcnyaya gelmi\u015f ve yasan\u0131n gerekliliklerine uygun olarak kusursuz bir itaatle ya\u015fam\u0131\u015ft\u0131r, yani Kendisine imanla bakanlar\u0131n yerine yasan\u0131n gerekliliklerini yerine getirmi\u015ftir. \u0130sa Mesih, g\u00fcnahkarlar\u0131n \u00f6demesi gereken cezay\u0131 O\u2019na imanla bakanlar\u0131n yerine \u00e7arm\u0131hta ac\u0131 \u00e7ekerek ve \u00f6lerek \u00f6demi\u015ftir. \u0130sa Mesih, g\u00fcnahs\u0131zl\u0131\u011f\u0131na ve do\u011frulu\u011funa bir i\u015faret olarak, Tanr\u0131\u2019n\u0131n imanl\u0131lar ad\u0131na olan kurban\u0131 kabul etti\u011fini g\u00f6stermek i\u00e7in ve O\u2019na iman edenlerin ayn\u0131 \u015fekilde dirilece\u011fini ilan etmek i\u00e7in \u00f6l\u00fcmden dirilmi\u015ftir. Bu, \u0130sa Mesih\u2019in M\u00fcjdesidir. Bu, tamamlanm\u0131\u015f ve bizlere uygulanm\u0131\u015f olan kurtulu\u015fumuzdur.<\/p>\n
Pavlus, \u015fimdiki k\u00f6t\u00fc \u00e7a\u011fdan kurtulal\u0131m diye O\u011flu\u2019nu g\u00f6ndererek bizler gibi hak etmeyen g\u00fcnahkarlar \u00fczerine merhametini ve l\u00fctfunu d\u00f6kmenin Tanr\u0131\u2019n\u0131n kendi iste\u011fi oldu\u011funu s\u00f6ylemektedir. Bizler karanl\u0131\u011f\u0131n krall\u0131\u011f\u0131ndan \u0131\u015f\u0131k krall\u0131\u011f\u0131na al\u0131nd\u0131k ve bu yaln\u0131z ve yaln\u0131zca Mesih\u2019e olan imanla Tanr\u0131\u2019n\u0131n l\u00fctfuyla ger\u00e7ekle\u015fir. M\u00fcjde, cennet ve cehennem\u00a0 aras\u0131ndaki farkl\u0131l\u0131kt\u0131r. Ancak g\u00f6r\u00fclmektedir ki d\u00fc\u015fman her \u00e7a\u011fda Mesih\u2019in m\u00fcjdesine g\u00f6lge d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fmaktad\u0131r. Bu, Pavlus\u2019un zaman\u0131nda da kesinlikle b\u00f6yleydi.<\/p>\n
Durumu daha da ciddile\u015ftiren \u015fey bu sahte m\u00fcjdenin kilisenin \u201cd\u0131\u015f\u0131ndan\u201d Mesih\u2019in kolayca tan\u0131mlanabilen d\u00fc\u015fmanlar\u0131ndan de\u011fil, fakat Mesih\u2019i izleyeceklerini s\u00f6yleyenlerden, kilisenin \u201ci\u00e7inden\u201d geliyordu. Kilisenin b\u00f6yle tuzaklar\u0131 atlatt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorsak, bir kez daha d\u00fc\u015f\u00fcnelim. Amerika Piskoposlar Kilisesinde yard\u0131mc\u0131 ba\u015fkanl\u0131k yapan Katharine Jefferts Schori\u2019ye bir r\u00f6portajda \u015fu soru sorulmu\u015ftur: \u201cCennete gitmenin tek yolu \u0130sa\u2019ya inanmak m\u0131?\u201d Schori \u015fu \u015fekilde yan\u0131tlam\u0131\u015ft\u0131r: \u201cHristiyan gelene\u011fi uygulayan bizler Mesih\u2019i Tanr\u0131sall\u0131\u011fa giden bir ara\u00e7 olarak g\u00f6r\u00fcr\u00fcz. Fakat bize g\u00f6re Tanr\u0131\u2019n\u0131n ba\u015fka \u015fekillerde i\u015fleyemece\u011fini d\u00fc\u015f\u00fcnmek, bence, Tanr\u0131\u2019y\u0131 k\u00fc\u00e7\u00fcc\u00fck bir kutunun i\u00e7ine koymakt\u0131r.\u201d[8] Verdi\u011fi cevaplara bak\u0131ld\u0131\u011f\u0131nda Schori ne Pacvlus\u2019u anlam\u0131\u015ft\u0131r ne de ona inanmaktad\u0131r.<\/p>\n
Hi\u00e7bir zaman Pavlus\u2019un yetkisini unutmamal\u0131y\u0131z; insanlar arac\u0131l\u0131\u011f\u0131yla de\u011fil, \u0130sa Mesih ve Baba Tanr\u0131 arac\u0131l\u0131\u011f\u0131yla atanm\u0131\u015f bir el\u00e7idir (ayet 1). Pavlus, Baba Tanr\u0131\u2019n\u0131n g\u00f6r\u00fcn\u00fcm\u00fc olan O\u011ful Tanr\u0131 taraf\u0131ndan m\u00fcjdeyi, iyi haberi duyurmas\u0131 i\u00e7in direkt atanm\u0131\u015f bir el\u00e7idir. Bunun da \u00f6tesinde Pavlus, kendisinin ve el\u00e7ilerin bildirdi\u011fi m\u00fcjdeden ba\u015fka bir m\u00fcjde duyuran\u0131n Tanr\u0131\u2019n\u0131n laneti alt\u0131nda oldu\u011funu s\u00f6ylemektedir. M\u00fcjdeye Tanr\u0131\u2019n\u0131n Mesih arac\u0131l\u0131\u011f\u0131yla Ruhu ile el\u00e7ilerine iletti\u011fi gibi bakarak, Tanr\u0131\u2019y\u0131 \u201ck\u00fc\u00e7\u00fck bir kutunun\u201d i\u00e7ine koymuyoruz. Aksine, g\u00fcnahkar insanlar Mesih\u2019in kurtulu\u015f i\u00e7in tek yol olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek Tanr\u0131\u2019y\u0131 kendi yapt\u0131klar\u0131 k\u00fc\u00e7\u00fck kutular\u0131n i\u00e7ine koymaya \u00e7al\u0131\u015fmaktad\u0131r: Mesih\u2019in kurtar\u0131\u015f\u0131 yetersiz mi ki Tanr\u0131\u2019ya gitmek i\u00e7in ba\u015fka yollara gereksinim olsun?<\/p>\n
Mesih\u2019le ilgili bu t\u00fcr inan\u00e7lar sapk\u0131nd\u0131r. Westminster Teoloji Semineri\u2019nin ve Ortodoks Presbiteryen Kilisesi\u2019nin kurucusu olan J. Gresham Machen (1881-1937) b\u00f6ylesi bir liberalizmin kusurunu g\u00f6zler \u00f6n\u00fcne sermi\u015ftir:<\/p>\n
\u201cHerhangi bir Hristiyan doktirini tamamen farkl\u0131 bir kategoriye ait olan ve \u00a0hristiyanl\u0131kla alakal\u0131 olmayan bir doktrinle de\u011fi\u015ftirip d\u00fc\u015fmana teslim etmesiyle liberal \u00a0 teologun neye neden oldu\u011fu g\u00f6r\u00fclmektedir ve bu yapt\u0131\u011f\u0131 Hristiyanl\u0131\u011fa ait de\u011fildir. Bunun da \u00f6tesinde g\u00f6r\u00fclmektedir ki, \u00e7a\u011fda\u015f insanl\u0131\u011f\u0131n Hristiyanl\u0131kla ilgili korkular\u0131 tamamen temellenmemi\u015ftir, Tanr\u0131\u2019n\u0131n \u015fehrinin g\u00fcvenli surlar\u0131n\u0131 terk ederek her zaman bir \u00e7al\u0131l\u0131kta gizlenen d\u00fc\u015fman\u0131n tuza\u011f\u0131na kolay bir av gibi d\u00fc\u015fmek i\u00e7in gereksiz bir panikle belli belirsiz dinlerin a\u00e7\u0131k ve savunmas\u0131z ovalar\u0131na kayar.\u201d[9]<\/p>\n
Machen\u2019in de\u011ferlendirmeleriyle ilgili herhangi bir \u015f\u00fcp duyuyorsak, yapmam\u0131z gereken tek \u015fey Piskoposlar Kilisesi i\u00e7in odak noktas\u0131n\u0131n ne oldu\u011fu sorulan soruya Bayan Schori\u2019nin verdi\u011fi yan\u0131t\u0131 okumakt\u0131r. Bayan Schori \u015fu \u015fekilde yan\u0131tlamaktad\u0131r: \u201cOdak noktam\u0131z a\u00e7 insanlar\u0131 doyurmak, k\u0131z ve erkek \u00f6\u011frencilere ilk\u00f6\u011fretim e\u011fitimi sa\u011flamak, AIDS hastalar\u0131n\u0131 iyile\u015ftirmek, t\u00fcberk\u00fcloz ve s\u0131tma hastal\u0131klar\u0131na dikkat \u00e7ekmek ve s\u00fcrekli geli\u015fimini sa\u011flamakt\u0131r. B\u00fct\u00fcn bunlar \u00f6ncelikli oda\u011f\u0131m\u0131z olmal\u0131d\u0131r.\u201d[10] Eksik olan nedir? \u0130sa Mesih\u2019in m\u00fcjdesidir! Burada, Kilisenin ba\u015f\u0131 ve 2.3 Milyon \u00fcyesi m\u00fcjdeden bahsetmektedir. B\u00fct\u00fcn \u201ckilise\u201d, ya da piskoposlar\u0131n\u0131n temsil etti\u011fi \u00e7o\u011funluk, m\u00fcjdeyi tamamen terk etmi\u015ftir. Kesinlikle de\u011fi\u015fik bir m\u00fcjdeye d\u00f6nm\u00fc\u015flerdir, temelinde iyi i\u015flerle kurtulma olan insanc\u0131l\u0131kla, insan merkezcilikle kurtulu\u015f. Fakat m\u00fcjdenin tahrip edilmesi \u201cliberallerle\u201d s\u0131n\u0131rl\u0131 de\u011fildir. \u015eunun fark\u0131na varmal\u0131y\u0131z ki bizler de ayn\u0131 hatalar\u0131, g\u00fcnahlar\u0131 i\u015fleyebiliriz.<\/p>\n
Pavlus\u2019un giri\u015f c\u00fcmleleri \u00fczerinde durup d\u00fc\u015f\u00fcn\u00fcn ve m\u00fcjdenin do\u011fas\u0131n\u0131 kavramaya \u00e7al\u0131\u015f\u0131n. Bizi \u015fimdiki k\u00f6t\u00fc \u00e7a\u011fdan kurtard\u0131\u011f\u0131 gelecek olan \u00e7a\u011fa, Tanr\u0131\u2019n\u0131n krall\u0131\u011f\u0131na almak i\u00e7in Kutsal Ruh\u2019la Mesih arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirilen Tanr\u0131\u2019n\u0131n kurtar\u0131\u015f\u0131d\u0131r. Hatan\u0131n neyden kaynakland\u0131\u011f\u0131na bak\u0131lmaks\u0131z\u0131n \u2013ister kilisenin i\u00e7inden ister d\u0131\u015f\u0131ndan\u2013 m\u00fcjdenin safl\u0131\u011f\u0131n\u0131 korumak i\u00e7in uyan\u0131k kalmal\u0131y\u0131z. G\u00fcnahkarlar\u0131n yerine Mesih\u2019in yapt\u0131\u011f\u0131 kurtar\u0131\u015f eylemi olan m\u00fcjdenin tekli\u011fini duyurmal\u0131y\u0131z. Al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck ve sevgiyle bu d\u00fcnyan\u0131n g\u00fcnahkarlar\u0131n\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kmal\u0131y\u0131z, \u00f6yle ki g\u00fcnahlar\u0131n\u0131 g\u00f6r\u00fcp Mesih\u2019e d\u00f6ns\u00fcnler. Bizlerin de arzusu Pavlus\u2019unki gibi \u0130sa Mesih\u2019in m\u00fcjdesine, \u00dc\u00e7l\u00fcbirlik Tanr\u0131s\u0131na sonsuzlara dek y\u00fccelik vermek<\/p>\n
[1] Gerald L. Bray, ed. \u201cGalatyal\u0131lar, Efesliler, Cilt 10, Kutsal Yaz\u0131lar, Yeni Antla\u015fma \u00dczerine Reformasyon Yorumu\u201d, Downers Grove, IL, IVP. Akademik, 2011, 18.<\/p>\n
[2] Bak\u0131n\u0131z Thomas R. Schreiner, \u201cGalatyal\u0131lar\u201d, Grand Rapids, MI: Zondervan, 2010, 22-31.<\/p>\n
[3] Dirili\u015finden ayr\u0131 bir olay olarak Mesih\u2019in g\u00f6\u011fe al\u0131n\u0131\u015f\u0131n\u0131n \u00f6nemi i\u00e7in, bkz. Douglas Farrow, \u201cG\u00f6\u011fe Al\u0131n\u0131\u015f ve Kilise: Kilise ve Hristiyan Kozmolojisi \u0130\u00e7in G\u00f6\u011fe Al\u0131n\u0131\u015f Doktrininin \u00d6nemi \u00dczerine\u201d, Edinburgh: Clark, 1999, 1-40.<\/p>\n
[4] Bak\u0131n\u0131z Geerhardus Vos, \u201cPavlus Eskatolojisi\u201d, Phillipsburg: P&R, 1979, 1-41.<\/p>\n
[5]Pavlus\u2019un iman edi\u015finin teolojik \u00f6nemi i\u00e7in bak\u0131n\u0131z Seyoon Kim, \u201cPavlus\u2019un M\u00fcjdesinin K\u00f6k\u00fc\u201d, Grand Rapids: Eerdmans, 1982<\/p>\n
[6] Martin Luther, \u201cGalatyal\u0131lar, Cilt 26, Luther\u2019in\u00a0 \u00c7al\u0131\u015fmalar\u0131\u201d, ed. Jeroslav Pelikan, St. Louis: Concordia, 1963, 49.<\/p>\n
[7] Schreiner, \u201cGalatyal\u0131lar\u201d, 87.<\/p>\n
[8] Jeff Chu, \u201cKatharine Jefferts Schori \u0130\u00e7in 10 Soru\u201d, Time Dergisi, 17 Temmuz 2006, 6.<\/p>\n
[9] J. Gresham Machen, \u201cHristiyanl\u0131k ve Liberalizm\u201d, Grand Rapids, MI: Eerdmans, 1923, 6-7.<\/p>\n
[10] Chu, \u201cOn Soru\u201d, 6.<\/p>\n
Kaynak\u00e7a: J.V. Fesko, www.hristiyanlik.org<\/p>\n","protected":false},"excerpt":{"rendered":"
“İnsanlarca ya da insan aracılığıyla değil, İsa Mesih ve O’nu ölümden dirilten Baba Tanrı aracılığıyla elçi atanan ben Pavlus’tan ve benimle birlikte olan bütün kardeşlerden Galatya’daki kiliselere selam! Babamız Tanrı’dan ve Rab İsa Mesih’ten sizlere lütuf ve esenlik olsun. Mesih, Babamız Tanrı’nın isteğine uyarak bizi şimdiki kötü çağdan kurtarmak için günahlarımıza karşılık kendini feda […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1782","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1782"}],"version-history":[{"count":2,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1782\/revisions"}],"predecessor-version":[{"id":3124,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1782\/revisions\/3124"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1782"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}