![\"\"](\"http:\/\/christiancircassians.com\/tr\/wp-content\/uploads\/2023\/12\/67-UCLU-BIRLIK-NEDIR-500x281.png\")
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\u00dclkemizde en \u00e7ok yanl\u0131\u015f anla\u015f\u0131lan konulardan bir tanesi, \u201cTevhid\u2019te Teslis\u201d (\u00dc\u00e7l\u00fc-Birlik) inanc\u0131d\u0131r. Tek Tanr\u0131l\u0131 inan\u00e7lar aras\u0131nda bu konuda tek farkl\u0131 olan inan\u00e7 Hristiyanl\u0131k\u2019t\u0131r. \u00c7\u00fcnk\u00fc Hristiyanl\u0131k, tek Tanr\u0131 derken, ayn\u0131 zaman da \u00dc\u00e7l\u00fc Birlik inanc\u0131n\u0131 benimser. G\u00fcn\u00fcm\u00fczde ise bir\u00e7oklar\u0131 \u015funu s\u00f6yleyerek bu inanc\u0131 ele\u015ftirmeye \u00e7al\u0131\u015f\u0131r: \u201c\u00dc\u00e7l\u00fc-Birlik\u201d kelimesi Kutsal Kitap\u2019\u0131n hi\u00e7bir yerinde ge\u00e7mez.<\/p>\n<\/div>\n
![\"\u00fc\u00e7l\u00fc](\"https:\/\/www.kutsalkitap.org\/wp-content\/uploads\/2018\/04\/uclu-birlik-3.jpg\")
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\nHristiyanlar \u00dc\u00e7l\u00fc Birlik kavram\u0131na inan\u0131rlar<\/p>\n<\/div>\n
\u0130\u015fte o anda ak\u0131llara tak\u0131lan soru \u015fu olmaktad\u0131r: Nereden \u00e7\u0131kt\u0131 o zaman bu \u201c\u00dc\u00e7l\u00fc Birlik\u201d? Herkes \u015f\u00f6yle d\u00fc\u015f\u00fcn\u00fcr: Yahudiler tek Tanr\u0131\u2019ya inan\u0131yorlar. Hristiyanlar da tek Tanr\u0131\u2019ya inan\u0131yorlar. O zaman nereden \u00e7\u0131kt\u0131 bu kavram? Okumu\u015f oldu\u011funuz bu yaz\u0131 dizisi boyunca bu sorunun cevab\u0131n\u0131 ara\u015ft\u0131raca\u011f\u0131z.<\/p>\n
Y\u00f6neltilen ele\u015ftirideki tek tutarl\u0131 \u015fey, Kutsal Kitap\u2019\u0131n i\u00e7erisinde birebir olarak \u201c\u00dc\u00e7l\u00fc Birlik\u201d diye bir kelimenin var olmamas\u0131d\u0131r. \u00dc\u00e7l\u00fc Birlik diye bir kelime ya da terim Kutsal Kitap\u2019\u0131n i\u00e7erisinde bulunmaz. Ama bu, b\u00f6yle bir \u00f6\u011freti\u015fin Kutsal Kitap\u2019ta olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek i\u00e7in yeterli bir neden midir?<\/p>\n
\u0130stanbul Protestan Kilisesi Vakf\u0131 Ruhani Lideri Carlos Madrigal, bu konuyla ilgili olarak kendi kitab\u0131nda \u015f\u00f6yle der:<\/p>\n
\u201c\u00dc\u00e7l\u00fc Birlik\u201d kelimesi Kutsal Kitap\u2019ta yer alm\u0131yor. Ama bu, onun yanl\u0131\u015f oldu\u011funu g\u00f6stermez. Tanr\u0131 \u201ca\u015fk\u0131n\u201d, \u201ci\u00e7kin\u201d, \u201cher yerde haz\u0131r ve naz\u0131r\u201dd\u0131r\u00a0<\/strong>gibi bir \u00e7ok ifade de Kutsal Kitap\u2019ta bu \u015fekilde ge\u00e7miyor. Kimse bunun i\u00e7in Tanr\u0131\u2019n\u0131n bu s\u0131fatlar\u0131n\u0131 inkar etmiyor. \u00c7\u00fcnk\u00fc bu ifadeler bir \u00e7ok ayetle a\u00e7\u0131klanan \u00f6nemli bir ger\u00e7e\u011fi tan\u0131mlayan en uygun terimlerdir. \u201c\u00dc\u00e7l\u00fc Birlik\u201dde \u00f6yledir. <\/em>[1]<\/p>\n \u00dcnl\u00fc Teolog R.C. Sproul kendi kitab\u0131nda bu konuyu irdeler. John Calvin\u2019den al\u0131nt\u0131lar yaparak konuyu a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131r ve \u015f\u00f6yle der:<\/p>\n John Calvin, \u00f6zellikle bu ele\u015ftiri kar\u015f\u0131s\u0131nda olduk\u00e7a hassast\u0131. Teoloji dilini, Kutsal Yaz\u0131lar\u2019da yazan s\u00f6zc\u00fcklerle s\u0131n\u0131rlamak ve k\u0131s\u0131tlamak isteyen bu ki\u015filere yan\u0131t veren Calvin, \u015f\u00f6yle diyordu:<\/em><\/p>\n E\u011fer, Kutsal Kitap\u2019ta harfi harfine bulunmad\u0131\u011f\u0131 i\u00e7in bu ifadeye yabanc\u0131 bir terim diyorlarsa, kesinlikle haks\u0131z bir kural\u0131 kabul ettirmeye \u00e7al\u0131\u015fmaktad\u0131rlar. Bu kural da, t\u00fcm Kutsal Kitap yorumlar\u0131n\u0131n Kutsal Yaz\u0131lar\u2019da bulunan s\u00f6zc\u00fcklerin d\u0131\u015f\u0131ndaki s\u00f6zc\u00fcklerle yaz\u0131lmad\u0131\u011f\u0131n\u0131 belirten bir kurald\u0131r. (Institutes (Esaslar) I\/XIII\/3)<\/em><\/p>\n Calvin\u2019in ve di\u011fer teologlar\u0131n iddia ettikleri \u015fey, meselenin Kutsal Yaz\u0131lar\u2019dan \u00f6zel bir s\u00f6z grubunun al\u0131n\u0131p al\u0131nmamas\u0131 de\u011fil; bu kavram\u0131n Kutsal Kitap\u2019a ait olup olmad\u0131\u011f\u0131 idi. Kutsal Kitap\u2019a ait kavramlar\u0131 belirttikleri s\u00fcrece, teolojik ifadelerimizde Kutsal Kitap d\u0131\u015f\u0131 kelimeler kullanabiliriz.\u00a0<\/em>[2]<\/p>\n<\/div>\n Bu noktada \u015funu \u00e7ok iyi kavramal\u0131y\u0131z ki, \u201c\u00dc\u00e7l\u00fc Birlik\u201d s\u00f6zc\u00fc\u011f\u00fc yukar\u0131da da denildi\u011fi gibi, Kutsal Kitap\u2019ta \u00f6\u011fretilen ve Tanr\u0131sal do\u011fay\u0131 a\u00e7\u0131klamada kullan\u0131lan uygun bir terimdir. Bu terimin kullan\u0131lmas\u0131n\u0131 zorunlu k\u0131lan nedenleri a\u015fa\u011f\u0131da irdelemeye \u00e7al\u0131\u015faca\u011f\u0131m:<\/p>\n Yukar\u0131da Teslis teriminin literal olarak Kutsal Kitap\u2019ta ge\u00e7memesine ra\u011fmen, do\u011fru bir \u00f6\u011freti\u015f olarak inan\u0131lmas\u0131n\u0131n nedenlerine bir giri\u015f yapm\u0131\u015ft\u0131m. Bu devam yaz\u0131s\u0131nda da \u00dc\u00e7l\u00fc Birli\u011fin Kutsal Kitap temelini anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n Tevrat, Zebur ve \u0130ncil\u2019i (Kutsal Kitap\u2019\u0131) okudu\u011fumuzda, baz\u0131 \u00e7arp\u0131c\u0131 ger\u00e7ekler ile kar\u015f\u0131la\u015f\u0131yoruz. Kutsal Kitap, Tanr\u0131\u2019n\u0131n do\u011fas\u0131 ile ilgili \u00f6ncelikle \u015funu bildiriyor: Dinle, ey \u0130srail!<\/em> (Yasan\u0131n Tekrar\u0131 6:4)<\/p>\n Kutsal Kitap\u2019\u0131n her a\u015famas\u0131nda asl\u0131nda bu bildiri ile kar\u015f\u0131la\u015f\u0131yoruz: RAB Tanr\u0131 tek Rab\u2019dir! Fakat bu bildiri ile beraber Kutsal Kitap bizlere Tanr\u0131\u2019n\u0131n do\u011fas\u0131 ile ilgili ba\u015fka \u00e7arp\u0131c\u0131 bir bildiri daha sunuyor. RAB Tanr\u0131 tek olmas\u0131na kar\u015f\u0131n, kendisini insanl\u0131\u011fa 3 ki\u015fide a\u00e7\u0131klam\u0131\u015ft\u0131r: \u201cBaba, O\u011ful ve Kutsal Ruh\u201d<\/em><\/strong>.<\/p>\n Kutsal Kitap a\u00e7\u0131k\u00e7a bizlere \u015funu \u00f6\u011fretir: Teslis\u2019teki, \u201cBaba\u201d Tanr\u0131\u2019d\u0131r; \u201cO\u011ful\u201d Tanr\u0131\u2019d\u0131r ve \u201cKutsal Ruh\u201d Tanr\u0131\u2019d\u0131r. Hristiyanl\u0131k d\u0131\u015f\u0131ndaki di\u011fer tek Tanr\u0131l\u0131 inan\u00e7lar Baba Tanr\u0131\u2019n\u0131n Tanr\u0131l\u0131\u011f\u0131n\u0131 yani, di\u011fer bir deyi\u015fle kendisini, tek \u00f6z ve tek ki\u015fide g\u00f6steren bir Tanr\u0131\u2019y\u0131 kabul ederler. Hristiyanl\u0131ktaki Tanr\u0131 kavram\u0131n\u0131 di\u011fer inan\u00e7lardan ay\u0131ran \u015fey, O\u011fulun ve Kutsal Ruh\u2019un Tanr\u0131l\u0131\u011f\u0131d\u0131r. Di\u011fer bir deyi\u015fle, Tanr\u0131sal \u00d6zdeki tekli\u011fe kar\u015f\u0131n, \u0130lahi ki\u015filiklerdeki \u00e7o\u011fulluktur.<\/p>\n \u0130ncil\u2019in Yuhanna kitab\u0131 \u015fu me\u015fhur s\u00f6zlerle ba\u015flar:<\/p>\n Ba\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131\u2019yla birlikteydi ve S\u00f6z Tanr\u0131\u2019yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131\u2019yla birlikteydi. Her \u015fey O\u2019nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O\u2019nsuz olmad\u0131. Ya\u015fam O\u2019ndayd\u0131 ve ya\u015fam insanlar\u0131n \u0131\u015f\u0131\u011f\u0131yd\u0131. (Yuhanna 1:1-3)<\/em><\/strong><\/p>\n Bu ifade Mesih \u0130sa\u2019n\u0131n ilahi do\u011fas\u0131 ile ilgili en a\u00e7\u0131k ifadelerden birisidir. Kutsal Kitap\u2019\u0131n daha bir\u00e7ok yerinde Mesih \u0130sa\u2019dan Tanr\u0131 olarak bahseder. ( Bu konu ile ilgili ayr\u0131nt\u0131l\u0131 bilgi i\u00e7in: https:\/\/www.gotquestions.org\/Turkce\/Uclu-Birlik.html)<\/p>\n Ayn\u0131 \u015fekilde Kutsal Kitap, \u201cKutsal Ruh\u201d i\u00e7in de ayn\u0131 \u015feyi beyan eder:<\/p>\n El\u00e7ilerin \u0130\u015fleri kitab\u0131na bakt\u0131\u011f\u0131m\u0131z da \u015funlar\u0131 okuruz:<\/p>\n Petrus ona, \u201cHananya, nas\u0131l oldu da \u015eeytan\u2019a uydun, Kutsal Ruh\u2019a yalan s\u00f6yleyip tarlan\u0131n paras\u0131n\u0131n bir k\u0131sm\u0131n\u0131 kendine saklad\u0131n?\u201d dedi. \u201cTarla sat\u0131lmadan \u00f6nce sana ait de\u011fil miydi? Sen onu satt\u0131ktan sonra da paray\u0131 diledi\u011fin gibi kullanamaz m\u0131yd\u0131n? Neden y\u00fcre\u011finde b\u00f6yle bir d\u00fczen kurdun? Sen insanlara de\u011fil, Tanr\u0131\u2019ya yalan s\u00f6ylemi\u015f oldun.\u201d Hananya bu s\u00f6zleri i\u015fitince yere y\u0131k\u0131l\u0131p can verdi. Olanlar\u0131 duyan herkesi b\u00fcy\u00fck bir korku sard\u0131. (El\u00e7ilerin \u0130\u015fleri 5:3-5)<\/em><\/p>\n Bunlarla birlikte ayr\u0131ca \u0130ncil\u2019de \u00e7ok say\u0131da yer de, \u201c\u00dc\u00e7l\u00fc Birlik\u201d \u00f6\u011fretisi direkt olarak vurgulan\u0131r. \u00d6rne\u011fin, Matta\u2019n\u0131n son pasajlar\u0131nda \u0130sa \u00f6\u011frencilerine buyruk verir. Buyru\u011fun i\u00e7erisinde \u00f6\u011frencilerini yery\u00fcz\u00fcndeki halklara g\u00f6nderir ve onlar\u0131, Mesih\u2019in \u00f6\u011frencileri olarak yeti\u015ftirmelerini ve Baba, O\u011ful ve Kutsal Ruh ad\u0131yla vaftiz etmelerini buyurur:<\/p>\n Bu nedenle gidin, b\u00fct\u00fcn uluslar\u0131 \u00f6\u011frencilerim olarak yeti\u015ftirin; onlar\u0131 Baba, O\u011ful ve Kutsal Ruh\u2019un ad\u0131yla vaftiz edin.. (Matta 28:19)<\/em><\/p>\n Matta, Markos ve Luka kitaplar\u0131n\u0131n t\u00fcm\u00fcnde bahsedilen \u0130sa\u2019n\u0131n vaftizinde, Teslis \u00e7ok \u00f6zel ve a\u00e7\u0131k bir \u015fekilde g\u00f6z\u00fcm\u00fcze \u00e7arpar. Kutsal Ruh bedensel g\u00f6r\u00fcn\u00fcmde g\u00f6kten iner, Baba Tanr\u0131 konu\u015fur ve O\u011flundan duydu\u011fu memnuniyetini ilan eder:<\/p>\n Dua ederken g\u00f6k a\u00e7\u0131ld\u0131 ve Kutsal Ruh, bedensel g\u00f6r\u00fcn\u00fcmde, g\u00fcvercin gibi O\u2019nun \u00fczerine indi. G\u00f6kten, \u201cSen benim sevgili O\u011flum\u2019sun, senden ho\u015fnudum\u201d<\/strong> diyen bir ses duyuldu. (Luka 3:21-22)<\/em><\/p>\n<\/div>\n \u00dc\u00e7l\u00fc Birlik inanc\u0131na g\u00f6re Tanr\u0131 kendini \u00fc\u00e7 ki\u015fide g\u00f6sterir.<\/p>\n<\/div>\n Kutsal Kitap\u2019ta Teslis\u2019teki ki\u015filerin\/benliklerin her birinin Tanr\u0131 oldu\u011fu bizlere s\u00f6ylenir. Ayn\u0131 zamanda Kutsal Kitap bizlere tek Tanr\u0131\u2019n\u0131n oldu\u011fundan bahseder.<\/p>\n Kilise Babalar\u0131, tarih i\u00e7erisinde bir\u00e7ok ele\u015ftiri, su\u00e7lama ve sapk\u0131n \u00f6\u011freti\u015fler ile kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015flard\u0131r. Tarihteki kons\u00fcller bunlar\u0131n birer i\u015faretidir. \u00d6rne\u011fin, \u0130znik Kons\u00fcl\u00fcn\u00fcn toplanma amac\u0131, \u00fclkemizde \u00e7o\u011fu ki\u015finin yanl\u0131\u015f bildi\u011fi gibi bir\u00e7ok \u0130ncil i\u00e7erisinden d\u00f6rt tane \u0130ncil se\u00e7mek de\u011fildir. \u0130znik Kons\u00fcl\u00fc, Kilise i\u00e7erisinde Arius ad\u0131ndaki sapk\u0131n bir psikopos\u2019un Mesih \u0130sa\u2019n\u0131n kimli\u011fi hakk\u0131ndaki d\u00fc\u015f\u00fcnceleri \u00fczerine toplanm\u0131\u015ft\u0131r. \u00dcnl\u00fc Teolog R.C. Sproul bu konudan \u015f\u00f6yle bahseder:<\/p>\n Teslis form\u00fcl\u00fcne ihtiya\u00e7 oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6steren \u015fey, d\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131ldaki Arian kriziydi. Tart\u0131\u015fman\u0131n as\u0131l, \u201chilekar y\u0131lan\u0131\u201d, Arius ad\u0131ndaki bir rahipti. Arius, Mesih\u2019in, \u201cTanr\u0131\u201d ve \u201cTanr\u0131\u2019n\u0131n O\u011flu\u201d oldu\u011funu kabul ediyordu. Ancak, dikkatli bir ara\u015ft\u0131rma ile Arius\u2019un, Tanr\u0131 s\u00f6zc\u00fc\u011f\u00fcn\u00fc neredeyse bo\u015f bir terim haline getirecek kadar yeniden tan\u0131mlad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyordu. Arius\u2019un s\u00f6z da\u011farc\u0131\u011f\u0131ndaki Tanr\u0131 s\u00f6zc\u00fc\u011f\u00fc, belirsiz bir anlama sahipti. Arius, \u0130sa\u2019n\u0131n tanr\u0131sal bir evlat edinme i\u015flemi ile Tanr\u0131 oldu\u011funa fakat yine de yarat\u0131lm\u0131\u015f bir varl\u0131k oldu\u011funa dair \u0131srar ediyordu. (E\u011fer Tanr\u0131 art\u0131k sonsuz Tanr\u0131 anlam\u0131n\u0131 ta\u015f\u0131m\u0131yorsa, o zaman Tanr\u0131 s\u00f6zc\u00fc\u011f\u00fc bo\u015f bir s\u00f6zc\u00fckt\u00fcr.) <\/em>[3]<\/p>\n R.C.Sproul\u2019un da anlatt\u0131\u011f\u0131 gibi; Arius, \u0130sa Mesih\u2019in Tanr\u0131l\u0131\u011f\u0131 konusuna yeni a\u00e7\u0131l\u0131mlar getirmi\u015f ve onun Baba Tanr\u0131 taraf\u0131ndan yarat\u0131lan ilk yarat\u0131k oldu\u011funu s\u00f6ylemi\u015ftir. Bu nedenle kilise psikoposlar\u0131 toplanm\u0131\u015f ve bu g\u00f6r\u00fc\u015f\u00fc tart\u0131\u015fm\u0131\u015flard\u0131r. Burada kar\u015f\u0131m\u0131za \u00e7\u0131kan \u00f6nemli nokta \u015fudur, Mesih \u0130sa\u2019n\u0131n ezeli Tanr\u0131l\u0131\u011f\u0131n\u0131 inkar eden Arius bile g\u00f6r\u00fc\u015flerini Kutsal Kitap\u2019tan desteklemeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Kulland\u0131\u011f\u0131 referanslar \u0130ncil\u2019dendir. Bu da bizlere Kutsal Kitap\u2019\u0131n g\u00fcvenirlili\u011fi konusunda \u00e7ok \u00f6nemli bir delil sa\u011flamaktad\u0131r. Bu konseyin sonucunda Kilise Babalar\u0131, Arius\u2019un \u00f6\u011fretisinin Kutsal Kitap a\u00e7\u0131s\u0131ndan yanl\u0131\u015f ve sapk\u0131n oldu\u011funu ilan etmi\u015fler ve bir inan\u00e7 bildirgesi d\u00fczenlemi\u015flerdir.<\/p>\n T\u00fcm bu kons\u00fcller ya da s\u00fcre\u00e7 boyunca Kilise, Kutsal Kitap\u2019\u0131n bu konu da ne \u00f6\u011fretti\u011fini vurgulam\u0131\u015ft\u0131r. Ayr\u0131ca bu \u00f6\u011fretiyi g\u00f6steren bir form\u00fclizasyon \u00fczerinde d\u00fc\u015f\u00fcnm\u00fc\u015flerdir. \u201cTeslis\u201d terimi bizlere bunu g\u00f6sterir. Tek Tanr\u0131 ama Baba, O\u011ful ve Kutsal Ruh ki\u015filerini kapsayan bir Tanr\u0131. Tek Tanr\u0131sal \u00d6z, ama \u00dc\u00e7 \u0130lahi Ki\u015fi. \u0130\u015fte t\u00fcm bunlar bize, \u201c\u00dc\u00e7l\u00fc Birlik\u201d (Teslis) teriminin neden ve nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ve kelimenin nas\u0131l Kutsal Kitap\u2019a dayand\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu nedenle \u00dc\u00e7l\u00fc Birli\u011fin (Teslis) insan icad\u0131 de\u011fil, ama Tanr\u0131 Kelam\u0131\u2019n\u0131n \u00f6\u011fretti\u011fi, Tanr\u0131\u2019n\u0131n kendi s\u00f6zlerine dayal\u0131 olarak do\u011fas\u0131n\u0131 a\u00e7\u0131klamada kullan\u0131lan bir terim oldu\u011fu a\u00e7\u0131k\u00e7a g\u00f6rebilmektedir.<\/p>\n __________________________________<\/p>\n Dipnot:<\/strong> Kaynak\u00e7a: www.kutsalkitap.org<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":" “Üçlü Birlik” (Tevhid’te Teslis) Ülkemizde en çok yanlış anlaşılan konulardan bir tanesi, “Tevhid’te Teslis” (Üçlü-Birlik) inancıdır. Tek Tanrılı inançlar arasında bu konuda tek farklı olan inanç Hristiyanlık’tır. Çünkü Hristiyanlık, tek Tanrı derken, aynı zaman da Üçlü Birlik inancını benimser. Günümüzde ise birçokları şunu söyleyerek bu inancı eleştirmeye çalışır: “Üçlü-Birlik” kelimesi Kutsal Kitap’ın hiçbir yerinde geçmez. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1961","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=1961"}],"version-history":[{"count":6,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1961\/revisions"}],"predecessor-version":[{"id":3267,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/1961\/revisions\/3267"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=1961"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=1961"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=1961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\u00fc\u00e7l\u00fc](\"https:\/\/www.kutsalkitap.org\/wp-content\/uploads\/2018\/04\/uclu-birlik.jpg\")
\n\u00dc\u00e7l\u00fc Birlik: Baba, O\u011ful ve Kutsal Ruh<\/div>\n\n\u00dc\u00e7l\u00fc Birlik ve Tanr\u0131\u2019n\u0131n Do\u011fas\u0131<\/h3>\n
Kutsal Ruh Tanr\u0131\u2019d\u0131r<\/strong><\/h3>\n
\n\n\n\n\n\n![\"\u00fc\u00e7l\u00fc](\"https:\/\/www.kutsalkitap.org\/wp-content\/uploads\/2018\/04\/uclu-birlik-2.jpg\")
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\nKutsal Kitap\u2019ta Teslis<\/h3>\n
\u00dc\u00e7l\u00fc Birlik Form\u00fcl\u00fc<\/h3>\n
\n1.<\/strong> Ki\u015fi terimi insan ki\u015fili\u011fi tan\u0131m\u0131yla kar\u0131\u015ft\u0131r\u0131lan bir terimdir. Bu nedenle benlik kavram\u0131 daha kullan\u0131\u015fl\u0131 olabilir (bknz \u00dc\u00e7 Tanr\u0131 m\u0131 Tek Tanr\u0131 m\u0131?, Carlos Madrigal, syf 63-64). Bu konu ilerideki yaz\u0131larda i\u015flenecektir.
\n2.<\/strong> Kutsal Kitap\u2019tan al\u0131nt\u0131lanan bu pasajlar sadece birer \u00f6rnektir ve bu \u00f6rnekler \u00e7o\u011faltabilir.
\n3.<\/strong> Kutsal Ruh Gizemi, R.C.Sproul, 3. b\u00f6l\u00fcm.<\/p>\n<\/div>\n