{"id":3809,"date":"2024-06-14T11:53:07","date_gmt":"2024-06-14T11:53:07","guid":{"rendered":"http:\/\/christiancircassians.com\/tr\/?p=3809"},"modified":"2024-06-14T11:53:07","modified_gmt":"2024-06-14T11:53:07","slug":"ben-kimim","status":"publish","type":"post","link":"http:\/\/christiancircassians.com\/tr\/ben-kimim\/","title":{"rendered":"BEN K\u0130M\u0130M?"},"content":{"rendered":"

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Diziye Giri\u015f: \u0130ncil\u2019deki \u201cBen\u2019in Derin Beyanlar\u0131<\/h2>\n

\u201cBen\u201d \u0130fadeleri Yoluyla \u0130lahi Kimli\u011fi Ke\u015ffetmek<\/h3>\n

\u201cBen\u201d ifadesi hem ruhsal hem de varolu\u015fsal ba\u011flamlarda derinden yank\u0131 bulmaktad\u0131r. Kutsal Yaz\u0131larda bu s\u00f6zler yaln\u0131zca dil bilgisel bir yap\u0131 de\u011fil, ayn\u0131 zamanda kimli\u011fin ve \u00f6z\u00fcn derin bir beyan\u0131d\u0131r. Bu blog dizisi, Eski Antla\u015fma\u2019daki en \u00f6nemli anlardan birini ve Yeni Antala\u015fma\u2019da, Tanr\u0131 ve \u0130sa Mesih\u2019in kendilerini g\u00fc\u00e7l\u00fc \u201cBen\u201d ifadesiyle tan\u0131mlad\u0131klar\u0131 bir dizi tan\u0131mlay\u0131c\u0131 ifadeyi derinlemesine incelemeyi ama\u00e7lamaktad\u0131r.<\/p>\n<\/div>\n

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\"Ben<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Ben ifadeleri \u0130sa Mesih’in kimli\u011fi konusunda bizlere \u00e7ok \u00f6nemli bilgiler verir.<\/p><\/div>\n

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M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 3:14\u2019teki \u201cBen Benim\u201din \u00d6nemi<\/h3>\n

\u0130sa\u2019n\u0131n yapt\u0131\u011f\u0131 yedi beyan\u0131 ke\u015ffetmeden \u00f6nce serimiz, M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 3:14\u2019te Tanr\u0131\u2019n\u0131n Musa ile yanan \u00e7al\u0131n\u0131n ba\u015f\u0131nda yapt\u0131\u011f\u0131 konu\u015fmayla temel bir ba\u011flam kurarak ba\u015fl\u0131yor. Burada Tanr\u0131, \u201cBen Benim\u201d ifadesini bir kendini tan\u0131mlama olarak kullan\u0131yor ve ilahi kendi kendine varolu\u015fu ve ebedi sabitli\u011fi anlamak i\u00e7in bir temel ta\u015f\u0131 sa\u011fl\u0131yor. Bu kar\u015f\u0131la\u015fma sadece Mesih\u2019in sonraki mesajlar\u0131n\u0131 \u00e7er\u00e7evelemekle kalm\u0131yor, ayn\u0131 zamanda Tanr\u0131\u2019n\u0131n insanl\u0131kla ili\u015fkisinin \u00f6nemli bir y\u00f6n\u00fcn\u00fc de \u00f6zetliyor.<\/p>\n

Blog Serisi Yap\u0131s\u0131<\/h2>\n

\u201cBen\u201din Derin Beyanlar\u0131na Giri\u015f<\/h3>\n

Giri\u015f blog yaz\u0131m\u0131zda, kimlik ve beyan\u0131n \u0130ncil\u2019deki manzaras\u0131nda bir yolculu\u011fa zemin haz\u0131rlamay\u0131 ama\u00e7l\u0131yoruz. \u201cBen\u201d ifadesinin teolojik, tarihsel ve varolu\u015fsal \u00f6nemini, M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f\u2019taki ilk derin kullan\u0131m\u0131ndan ba\u015flayarak ve ard\u0131ndan \u0130sa\u2019n\u0131n \u00f6\u011fretilerinde tekrarlanan g\u00fc\u00e7l\u00fc varl\u0131\u011f\u0131yla ke\u015ffedece\u011fiz.<\/p>\n

M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f\u2019\u0131n Temeli: \u201cBen Benim\u201d<\/h3>\n

\u0130kinci blog yaz\u0131m\u0131z M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 3:14\u2019e odaklanacak. Bu an\u0131n tarihsel ba\u011flam\u0131n\u0131, Musa\u2019n\u0131n liderli\u011fini ve bunun Tanr\u0131\u2019n\u0131n de\u011fi\u015fmez ve ebedi do\u011fas\u0131n\u0131 anlama konusundaki sonu\u00e7lar\u0131n\u0131 inceleyece\u011fiz. Bu yaz\u0131, Yeni Antla\u015fma vahiylerine bir ba\u015flang\u0131\u00e7 g\u00f6revi g\u00f6rerek, Eski Antla\u015fma\u2019n\u0131n Tanr\u0131\u2019n\u0131n kimli\u011fi tasvirine derinlemesine bir bak\u0131\u015f sa\u011flamay\u0131 ama\u00e7lamaktad\u0131r.<\/p>\n

\u0130sa Mesih\u2019in Yedi Bildirisi<\/h3>\n

Temel yaz\u0131n\u0131n ard\u0131ndan dizimiz, Yuhanna \u0130ncili\u2019nde \u0130sa\u2019n\u0131n \u201cBen\u201d ifadesini kulland\u0131\u011f\u0131 yedi beyan\u0131n her birini inceleyecek. Her yaz\u0131 bir beyana odaklanacak ve onun kutsal metinlerdeki ba\u011flam\u0131n\u0131, teolojik sonu\u00e7lar\u0131n\u0131 ve \u00e7a\u011fda\u015f inan\u00e7la ba\u011flant\u0131s\u0131n\u0131 ara\u015ft\u0131racakt\u0131r:<\/p>\n

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  • Ya\u015fam Ekme\u011fi Ben\u2019im (Yuhanna 6:35)<\/strong> \u2013 \u0130sa\u2019n\u0131n ruhsal ya\u015fam\u0131 nas\u0131l s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc ke\u015ffetmek.<\/li>\n
  • Ben D\u00fcnyan\u0131n I\u015f\u0131\u011f\u0131y\u0131m (Yuhanna 8:12)<\/strong> \u2013 Do\u011frulu\u011fun yolunu ayd\u0131nlat\u0131yorum.<\/li>\n
  • Kap\u0131 Ben\u2019im (Yuhanna 10:9)<\/strong> \u2013 Kurtulu\u015fa a\u00e7\u0131lan kap\u0131 olarak \u0130sa.<\/li>\n
  • Ben \u0130yi \u00c7oban\u0131m<\/strong> (Yuhanna 10:11)<\/strong> \u2013 Mesih\u2019in koruyucu ve yol g\u00f6sterici do\u011fas\u0131.<\/li>\n
  • Dirili\u015f ve Ya\u015fam Ben\u2019im (Yuhanna 11:25)<\/strong> \u2013 Ya\u015fam ve \u00f6l\u00fcm \u00fczerindeki g\u00fc\u00e7.<\/li>\n
  • Yol, Ger\u00e7ek ve Ya\u015fam Ben\u2019im<\/strong> (Yuhanna 14:6)<\/strong> \u2013 Baba\u2019ya giden tek yol.<\/li>\n
  • Ben Asmay\u0131m<\/strong> (Yuhanna 15:5)<\/strong> \u2013 Ruhsal beslenmenin ve b\u00fcy\u00fcmenin kayna\u011f\u0131.<\/li>\n<\/ul>\n

    Bu Dizi Neden \u00d6nemli?<\/h3>\n

    Bu seri sadece akademik veya teolojik bir ara\u015ft\u0131rma de\u011fil. Bu, Mesih\u2019in kimli\u011fi ve misyonu hakk\u0131ndaki beyanlar\u0131n\u0131n derinli\u011fini ke\u015ffederek inanl\u0131lara ilham vermek ve imanlar\u0131n\u0131 derinle\u015ftirmek anlam\u0131na gelen bir yolculuktur. Bu g\u00f6nderiler arac\u0131l\u0131\u011f\u0131yla okuyucular, bu \u201cBen\u201d beyanlar\u0131n\u0131n sadece \u0130ncillerin anlat\u0131m\u0131nda de\u011fil, ayn\u0131 zamanda g\u00fcn\u00fcm\u00fcz Hristiyanlar\u0131n\u0131n ki\u015fisel ve toplumsal ya\u015famlar\u0131nda da nas\u0131l merkezi bir \u00f6neme sahip oldu\u011funa dair i\u00e7g\u00f6r\u00fc kazanacaklar.<\/p>\n

    Sonu\u00e7: Bir Ke\u015fif Yolculu\u011funu \u00d6ng\u00f6rmek<\/h3>\n

    Bu seriyi ba\u015flatmaya haz\u0131rlan\u0131rken okuyucular\u0131 bu derin a\u00e7\u0131klamalar\u0131 yeniden ke\u015ffetmeye bize kat\u0131lmaya davet ediyoruz. \u0130ster inanc\u0131n\u0131z\u0131 derinle\u015ftirmeye \u00e7al\u0131\u015fan bir inan\u00e7l\u0131 olun, ister \u0130ncil metinlerindeki ince ayr\u0131nt\u0131larla ilgilenen bir bilgin olun, ister dini edebiyat\u0131n zengin dokusuna ilgi duyan merakl\u0131 bir zihin olun, bu seri hem derin hem de ki\u015fisel olarak d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc i\u00e7g\u00f6r\u00fcler ve d\u00fc\u015f\u00fcnceler vaat ediyor.<\/p>\n

    Bu blog dizisi, \u0130ncil\u2019deki anlat\u0131mdaki \u201cBen\u201d ifadelerinin derin ve kal\u0131c\u0131 etkisini ve bunlar\u0131n bug\u00fcn bizimle olan ilgisini birlikte ke\u015ffederken, yaln\u0131zca bilgilendirmeyi de\u011fil ayn\u0131 zamanda ilham vermeyi de ama\u00e7l\u0131yor. Bu inan\u00e7, \u00f6\u011frenme ve ruhsal ke\u015fif yolculu\u011funda bize kat\u0131l\u0131n.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    Diziye Giriş: İncil’deki “Ben’in Derin Beyanları “Ben” İfadeleri Yoluyla İlahi Kimliği Keşfetmek “Ben” ifadesi hem ruhsal hem de varoluşsal bağlamlarda derinden yankı bulmaktadır. Kutsal Yazılarda bu sözler yalnızca dil bilgisel bir yapı değil, aynı zamanda kimliğin ve özün derin bir beyanıdır. Bu blog dizisi, Eski Antlaşma’daki en önemli anlardan birini ve Yeni Antalaşma’da, Tanrı ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[10],"tags":[],"class_list":["post-3809","post","type-post","status-publish","format-standard","hentry","category-inancimizla-ilgili-makaleler","entry"],"_links":{"self":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/3809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/comments?post=3809"}],"version-history":[{"count":1,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/3809\/revisions"}],"predecessor-version":[{"id":3811,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/posts\/3809\/revisions\/3811"}],"wp:attachment":[{"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/media?parent=3809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/categories?post=3809"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christiancircassians.com\/tr\/wp-json\/wp\/v2\/tags?post=3809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}