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<\/p>\n<\/p>\n
K|URA\u015eIN Betal
\n<\/b>F|eh\u201dus Ap\u015f\u2019iy isimli kitab\u0131ndan
\n\u00c7eviri: BABUG Erg\u00fcn Y\u0131ld\u0131z<\/p>\n
Selamla\u015fma gelene\u011fi insanl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f\u0131ndan bu yana istisnas\u0131z t\u00fcm toplumlarda m\u00fc\u015fterek bir davran\u0131\u015f bi\u00e7imi olarak devam edegelir.<\/span><\/p>\n \u0130lk \u00e7a\u011flarda iki insan kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda silahl\u0131 olmad\u0131klar\u0131n\u0131, silahl\u0131 olsalar bile birbirlerine kar\u015f\u0131 kullanmayacaklar\u0131n\u0131 g\u00f6stermek i\u00e7in ellerini uzat\u0131r tokala\u015f\u0131rlarm\u0131\u015f. O d\u00f6nemlerden ba\u015flayarak g\u00fcn\u00fcm\u00fcze kadar ula\u015fan selamla\u015fma gelene\u011fi pek \u00e7ok ortak \u00f6zellikler ta\u015f\u0131makla birlikte ayn\u0131 zamanda her toplumun k\u00fclt\u00fcr\u00fcn\u00fc, ge\u00e7mi\u015fini, inan\u00e7lar\u0131n\u0131 ve d\u00fcnyaya bak\u0131\u015f\u0131n\u0131 yans\u0131tan, toplumlara has ipu\u00e7lar\u0131n\u0131 da i\u00e7erisinde bar\u0131nd\u0131r\u0131r. \u201d\u0130nsanlar\u0131n g\u00f6r\u00fcn\u00fc\u015fleri gibi kalpleri ve d\u00fc\u015f\u00fcnceleri de farkl\u0131d\u0131r\u201d der bir Adige atas\u00f6z\u00fc.<\/p>\n Bunu genelleyecek olursak milletlerin g\u00f6r\u00fcn\u00fc\u015fleri gibi d\u00fc\u015f\u00fcnceleri k\u00fclt\u00fcrleri ve ya\u015fay\u0131\u015flar\u0131 da farkl\u0131d\u0131r<\/p>\n Yine Adige ifade bi\u00e7imi ile s\u00f6yleyecek olursak: D\u00fcnya bir teker gibi d\u00f6ner, geceler g\u00fcnleri, g\u00fcnler aylar\u0131 ve y\u0131llar\u0131, y\u0131llar as\u0131rlar\u0131 kovalar gider.<\/p>\n Toplumlar da bu de\u011fi\u015fen zamana paralel olarak de\u011fi\u015firler; ya\u015fay\u0131\u015f bi\u00e7imleri, anlay\u0131\u015f ve bak\u0131\u015f a\u00e7\u0131lar\u0131, k\u00fclt\u00fcrleri de bu de\u011fi\u015fimden pay\u0131n\u0131 al\u0131r \u015f\u00fcphesiz.<\/p>\n E\u011fer bu s\u00fcre\u00e7 i\u00e7erisinde bir toplumun bireyleri kendilerine ait olan de\u011ferleri terk eder, ba\u015fka toplumlar\u0131n de\u011ferlerini, anlay\u0131\u015f ya\u015fay\u0131\u015f ve davran\u0131\u015f bi\u00e7imlerini benimserlerse bireylerden ba\u015flayan bu kendine yabanc\u0131la\u015fma, yava\u015f yava\u015f toplumun yok olup gitmesi ile sonu\u00e7lan\u0131r.<\/p>\n Yani o halk s\u00fcre\u00e7 i\u00e7erisinde ba\u015fka toplumlar\u0131n aras\u0131nda eriyip yok olmaya mahkum olur.<\/p>\n Adige s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fc \u00fczerine \u00e7ok \u00f6nemli \u00e7al\u0131\u015fmalar\u0131 olan \u015eORTEN Askerbiy Adige selamla\u015fma bi\u00e7iminin sadece bir kar\u015f\u0131la\u015fma s\u00f6zc\u00fc\u011f\u00fcnden ibaret olmad\u0131\u011f\u0131n\u0131, temel olarak insan\u0131 y\u00fcceltmek ona de\u011fer vermek mant\u0131\u011f\u0131 \u00fczerine kurulmu\u015f oldu\u011funu, ayn\u0131 zamanda ya\u015fanan hayata, yap\u0131lan i\u015fe dair d\u00fc\u015f\u00fcnceleri ve iyi dilekleri de i\u00e7erdi\u011fini belirtmektedir.<\/p>\n Bir ba\u015fka \u00f6zelli\u011fi ile varl\u0131kl\u0131\/fakir veya sosyal s\u0131n\u0131f ayr\u0131m\u0131 yap\u0131lmaks\u0131z\u0131n t\u00fcm cemiyet bireylerine y\u00f6nelik olan Adige selam\u0131, bi\u00e7im ve k\u00f6ken olarak incelendi\u011finde erken d\u00f6nemlerden bu g\u00fcne ya\u015fanan sosyal de\u011fi\u015fimleri de yans\u0131tacak \u015fekilde her d\u00f6neme hitabeden bir bi\u00e7im alarak devam edegeldi\u011fini g\u00f6r\u00fcr\u00fcz.<\/p>\n Her t\u00fcrl\u00fc olaya ve duruma uygun formlar\u0131 olan Adige selam bi\u00e7imi gelene\u011fimizde \u00f6nemli bir yere sahip olmas\u0131 yan\u0131 s\u0131ra ayn\u0131 zamanda s\u00f6zl\u00fc edebiyat\u0131m\u0131z a\u00e7\u0131s\u0131ndan da incelenmesi gereken g\u00fczel bir kaynakt\u0131r, der Askerbiy.<\/p>\n \u0130\u015fte bu nedenle ya\u015fl\u0131 gen\u00e7 kad\u0131n erkek ay\u0131r\u0131m\u0131 yapmaks\u0131z\u0131n her Adige\u2019nin bilmesi gereken temel de\u011ferlerimizdendir Adige selamlama bi\u00e7imleri:<\/p>\n Bir ki\u015fi \u00e7al\u0131\u015fan bir ki\u015finin veya ki\u015filerin yan\u0131na gitti\u011finde \u201cuehu f|eh\u2019u ap\u015f\u2019iy<\/b>\u201d s\u00f6z\u00fc ile selamlar<\/p>\n Selama muhatap ki\u015fi\/veya grup ise gelen ki\u015fiyi \u201cui uehu f|\u0131 yirik|ue<\/b>\u201d diyerek cevaplarlar<\/p>\n Ot veya ekin bi\u00e7en birisinin yan\u0131na giden ki\u015fi \u201c\u015eo\u015fh ap\u015f\u2019iy<\/b>\u201d s\u00f6z\u00fc ile selam verir \u201cui uehu f|\u0131 yirik|ue<\/b>\u201d s\u00f6z\u00fc ile selam\u0131 al\u0131n\u0131r.<\/p>\n Tan\u0131\u015f\u0131p tan\u0131\u015fmad\u0131klar\u0131na bak\u0131lmaks\u0131z\u0131n bir ki\u015fi di\u011ferinin yan\u0131na geldi\u011finde \u201cf|eh\u2019us ap\u015fiy<\/b>\u201d diyerek selam verir, di\u011fer ki\u015fi \u201cue psou ap\u015f\u2019iy<\/b>\u201d diyerek selam\u0131 al\u0131r.<\/p>\n Selamla\u015fmadan hemen sonra ise \u201cuzepe\u015f, uuz\u0131n\u015fe<\/b>\u201d s\u00f6z\u00fc ile hal hat\u0131r sorulur, buna cevap olarak \u201czepe\u015f\u2019 uh\u2019u , tx|am ui\u011fauz\u0131n\u015fe<\/b>\u201d c\u00fcmlesidir.<\/p>\n Bir hasta ziyaretinde veya hastal\u0131k atlatm\u0131\u015f bir ki\u015fiyi ziyarette \u201clhepe mahue k\u2019\u0131ux|aj|ej<\/b>\u201d diyerek h\u2019ueh\u2019u selam\u0131 verilir.<\/p>\n Yoldan d\u00f6nen ki\u015fi \u201coh\u2019us\u0131j<\/b>\u201d selam\u0131 ile kar\u015f\u0131lan\u0131r. Gelen ki\u015fi ise \u201cupsouj<\/b>\u201d s\u00f6z\u00fc ile selam\u0131 al\u0131r.<\/p>\n Uzun s\u00fcredir g\u00f6r\u00fc\u015fmemi\u015f ki\u015filer kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda \u201cui l\u2019a\u011fuj f|\u0131ue<\/b>\u201c, \u201cueueri neh\u2019\u0131f|\u0131j\u0131ue<\/b>\u201d s\u00f6zleri ile selamla\u015f\u0131rlar.<\/p>\n \u00c7ok samimi veya yak\u0131n ki\u015filerin kar\u015f\u0131la\u015fmas\u0131nda ise do\u011frudan tokala\u015f\u0131larak hat\u0131r sorulur.<\/p>\n Zamana y\u00f6nelik bir ka\u00e7 \u00e7e\u015fit selam bi\u00e7imi vard\u0131r. Sabah i\u00e7in \u201cui p\u015fedc\u0131j| f|\u0131ue<\/b>\u201c, g\u00fcnd\u00fcz \u201cui mahue f|\u0131ue<\/b>\u201c, ak\u015fam \u201cui p\u015f\u0131x|a\u015fx|a f|\u0131ue<\/b>\u201c.<\/p>\n Gece bir yerden ayr\u0131l\u0131rken \u201cnehu l|ef| f\u0131k\u2019ik|<\/b>\u201d s\u00f6z\u00fc ile \u00e7\u0131k\u0131l\u0131r, yolcu eden ise \u201c\u011fuegu mahue, f|\u0131k|e th|am unix|as\u0131j<\/b>\u201d s\u00f6z\u00fc ile u\u011furlar.<\/p>\n Adigelerde hayata, ili\u015fkilere ve zamana y\u00f6nelik pek \u00e7ok selamla\u015fma bi\u00e7imi vard\u0131r. Biz burada onlardan sadece bir ka\u00e7 \u00f6rnek verdik. Bizim olan\u0131, bize ait olan\u0131 kullanmamakla onun yok olmas\u0131 aras\u0131nda bir fark yoktur.<\/p>\n E\u011fer anadilimizi konu\u015facaksak onu en temiz \u015fekilde konu\u015fmak ve kullanmakla y\u00fck\u00fcml\u00fcy\u00fcz.<\/p>\n Eskiler \u201cata miras\u0131 yedi nesil\u201d derler. Bizler de \u00e7ok eskilerden bize kadar ula\u015fan bu miras\u0131 korumak ve bir sonraki nesile aktarmakla y\u00fck\u00fcml\u00fc oldu\u011fumuzu bilmeli s\u00f6zl\u00fc gelene\u011fimize hak etti\u011fi de\u011feri vererek g\u00fcnl\u00fck ya\u015famda kullanmaya gayret etmeliyiz.<\/p>\n NOT: <\/b>Eski Adige selam formlar\u0131 YER\u00c7EN Xam\u0131rze taraf\u0131ndan derlenerek kay\u0131t alt\u0131na al\u0131nm\u0131\u015f, \u015e\u011eEN Xaze\u015fe taraf\u0131ndan da bir kitap haline getirilerek yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n